The earth turns, seasons turn,
and we turn homeward, seeking
a place we’ve never been.

The book begins with the author’s father—and the author himself— dealing with the death of wife and mother. It continues with the author’s powerful encounter with his dying father, then proceeds with poems mourning his father’s death and its aftermath.

The second half of the book contains poems which remember and honor significant people and experiences in the author’s life. As a pastoral psychotherapist, the author finds the Bible and spirituality to be major healing resources, along with memories of some key people he writes about who have helped him grow and heal in his life. What happens in writing is a mysterious and awesome thing, and the very process of remembering and writing these poems has helped the author mourn and find some healing.

On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints.

Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

Our work of peace must begin with the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice we must be just. And how can we fight for liberty if we are not free in our own minds? Dag Hammarskjold

Can we learn to take the Bible seriously without taking it literally, to be honest about its historical, literary and religious character? Can the Bible serve as a source of faith, hope, and wisdom? In this book, academic theologians engage in a public conversation about the kind of Bible we have. This is not a book of answers, but a dialogue about topics such as the relationship between science and religion, the authority of scripture, and the impact of critical biblical scholarship on liturgy.

For two hundred years, scholars have been analyzing one of the most important books ever written—the Bible—and overturning much of what we once thought we knew. Everyday Christians, however, are not privy to this deeper conversation. It is for these people that renowned bishop and author John Shelby Spong presents Re-Claiming the Bible for a Non-Religious World, a book designed to take readers into the contemporary academic debate about the Bible.

The Nicene Creed was both a religious and a political tool, a humanly constructed statement of belief that gave order and meaning to the world of its time. The question this book raises is whether it still gives order and meaning to our world–or rather, what kind of order and meaning does it give to our world.

In this guide to soulful service, Jim Burklo draws from his deep well of experience working with homeless people, leading service-learning programs for university students, and pastoring churches. With touching stories, poetry, and parables, HITCHHIKING TO ALASKA illustrates universal principles about the spirituality of helping relationships. It shatters facile assumptions about what it means to serve. It inspires people of all religions, or of no faith affiliation, to aim higher in their works of service. HITCHHIKING TO ALASKA is recommended reading for anyone in any kind of helping relationship. It is particularly useful for service-learning professionals and students in secondary and higher education, and for leaders and volunteers in religious congregations and faith-based service organizations.

Ready for a humble, hard-working Christian religion that is progressive, pro-justice, and pro-peace? Ready for faith that takes the Bible seriously because it doesn’t take it literally? Ready for a soulful expression of this kind of Christianity in meditative prose, poetry, ritual, and song? Ready to empty the barn of dusty dogma, and take wing with soulful celebration?

Just now, mindfulness – defined in secular terms, studied scientifically, and practiced ubiquitously – has come fully into the cultural mainstream. Now is the time to rediscover it in the mainstream of Christian faith and practice, in the writings and practices of contemplatives throughout its history. Mindful prayer leads to fresh interpretation of Christian tradition, and reveals the Bible for what it is: not a book of facts, not a fixed set of prescriptions for behavior, but rather a collection of wisdom and poetry and myth made sacred by the ongoing human quest for intimate encounter with the Ultimate Reality.

We seek communion in a time of dread
Yearn for a table that for all is spread
Our broken hearts are blind to creed and caste
But burn for love to reconcile at last

A Creator God revealed in a multitude of ways
A Divine Presence sensed, it often does amaze

God as the reason and the essence of all there is

The picture, speaking of itself,
not shaping something else we know;
imagines mystery makes it glow
beyond all earthly sight can show.

With our unprecedented longevity, aging has become a new developmental stage in the human life cycle. Conscious sacred aging now offers humanity profound opportunities for psychological, spiritual and mystical transformation, expanding not only our lifespan but our awareness of God as well. What if we discover in this awakening that we are already divine? What if this realization transforms our very nature and purpose in the world? The Divine Human answers these questions and more, revealing the ultimate meaning of the New Aging.

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the first to hear the voice of, and see, the risen Christ…and the first to …

Here is a list of rules formulated decades ago by the legendary social psychologist and game theorist Anatol Rapoport, as abridged by the philosopher, Daniel Dennett:

“How to compose a successful critical commentary”

And to those who say God’s work can only be done
by following certain rules, the rabbi says,
What if the compassion you show to your pets,
even the care you give to your cars, were given also
to your sisters and brothers on earth?

Today marks the first Sunday of Lent, a time of self-reflection and lament. It is often considered a season of darkness. Something I am all too familiar with. The season of Lent reminds me of walking a labyrinth. A labyrinth is a path that requires you to go in and come out the same way in which you entered. It is a journey towards the center, then back out again, into the world to which you came. You cannot skip the part you did not like, or go around a difficult feeling, you must return the exact way you entered. But, even though the path does not change, you have, and in this we find new life.