Why follow Jesus and worship him if you don’t believe all of scripture?

For Paul, baptism is the pre-condition for equality.  Simply put, when we are baptized into Christ, there is no inequality.  This is true for all relationships, both inside and outside the assembly.  For Paul, this was a non-negotiable affirmation that he expected his churches to adhere to.

What is your opinion of St Paul?

What is it about the Temple Mount?  It seems to always be the flashpoint of conflict in Jerusalem.

Because the letters of Paul come after the gospels in the chronology of the New Testament canon, it is easy to lose sight of the fact that when Paul penned his letters, he had no knowledge of the gospel stories.  His letters/epistles were probably written around 51 to 62 CE (Common Era).  Meanwhile, the gospels were written from about 70-72 (Mark) to around the end of the first century (John).  Thus, to reiterate, Paul knew nothing of the gospels.

Our understanding of God is impacted by the historical context in which we live, and often changes with the season. A comparison of the 1960s with today is a case in point. It is also a span of time that brackets the theological journey of some of us, including myself.

Both Jesus and Paul were mystics, as, indeed, were most of the prophets.  The insights and experiences of Christian mystics are important to any evolving understanding of Christian faith.  Mysticism (mystical experience) reveals the significance of imagination, feelings, and intuition in the human spirit as human beings continue to explore the wonder and mystery of relationship to the Spirit.

Join preeminent New Testament scholars Marcus Borg and John Dominic Crossan on location in Turkey as they trace the Apostle Paul’s footsteps throughout the Roman Empire.

Saving Jesus Redux Home Editionis a 12-episode video exploration of a credible Jesus for the 21st Century. Join 25 experts for a conversation around the relevance of Jesus for today.

n his inspirational novel, A Man Called Jesus, author, Dr. Rick Herrick, presents a Jesus with irresistible compassion who is deeply infused with God’s love.

Have you ever wondered about Nazareth as a place to live in the first century? How about Jesus the miracle worker: how did he do the great deeds reported of him in the New Testament? “A Man Called Jesus” answers those questions and more.

This week is Canada Day and July 4, two celebrations of national life in North America. Both holidays are particularly complicated – even painful – this year as citizens in both Canada and the United States struggle with legacies of colonialism and racism in history and our political lives.

As violence and division erupt here at home and around the world, we are forced again to ask of ourselves: who are we? What is the essential nature of human beings? Are we inclined to do good, or are we bound to pursue what might be named evil? Good, or bad? A seemingly simple question but one that drags in its wake a multitude of ramifications that are not so simple.

Given the amount of criticism of Paul over the centuries, if we can try to understand Paul in light of his authentic letters (the seven letters he, in fact, actually wrote), we soon discover that the radical Paul (the Paul of his authentic letters: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon) had a lot in common with the radical Jesus (the Jesus of history). Stated more accurately, the Jesus we learn of in the gospel stories had a lot in common with Paul.

I’ve always assumed that the grief Mary Magdalen expresses at Jesus’ tomb had a particularity to it. We know that he had cast seven demons out of her and that she supported his ministry out of her own purse. I do not know what it is like to be a woman 2,000 years ago who was the village demoniac, but I cannot imagine it was a pleasure.

What has always “tainted” mankind and kept people from living ethical, inclusive, and caring lives? The answer is what drives our contemporary enormous cultural divide:  Bad choices often rooted in tribal-based anger and hatred.

Am I the only one out here who makes sure my people understand the Eucharist/Lord’s Supper/Communion service has its roots in the Passover story and that the words Jesus spoke would have been the motzi and the hagafen?

Christianity before Paul.  In order to explore the question of Paul distorting the message of Jesus, we need to ask the question, What was Christianity like before Paul, which would be in the early decades after Jesus’ death?  Paul wrote his letters from approximately 51-62 CE (Common Era).  Therefore, in the thirties and forties CE, what was the Jesus movement like?