Pelagius’ view of Original Sin and his conflict with Augustine might be something one of our gifted writers would write about. The ninth Article of the Anglican 39 Articles don’t look very favorably on him and his followers.

  Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 3 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

Prostitute, apostle, evangelist―the conversion of Mary Magdalene from sinner to saint is one of the Christian tradition’s most compelling stories, and one of the most controversial. The identity of the woman―or, more likely, women―represented by this iconic figure has been the subject of dispute since the Church’s earliest days. Much less appreciated is the critical role the Magdalene played in remaking modern Christianity.

Women in the Bible aren’t shy or retiring; they’re fierce and funny and demanding and relevant to 21st-century people.

For thousands of years the Adam and Eve story has dominated the lives of billions of people. Two small chapters! How is this even possible? With today’s social media we can see how an idea, no matter how ludicrous or absurd, can spawn and flourish in a matter of days resulting in riots and mass social upheaval. The same process worked thousands of years ago over longer periods of time but with the same net result. In many ways the old methods were more effective because they were backed up by legions of sword bearing devotees and enthusiasts or people just trying to make a buck.

This post is an orientation to our virtual pilgrimage — which I am so excited about! Together, we will journey to 12 Black Madonnas all over the globe — from the Caribbean to Latin America to Asia to Africa and Europe. Each stop on our pilgrimage will include four invitations — (1) to consider my own brief reflections about how cultural perceptions of race and gender impact our experience of the Divine, (2) to engage an idea/piece of art/beauty as we think about our own experiences of the Divine, (3) to reflect on several questions either individually or in community, and (4) to practice a different way of interacting with the world that will hopefully open us up to new experiences of the Divine. 

This is public theology. As precious Patrons, I’m inviting you in to my theological process. Beginning on Ash Wednesday (March 6) and concluding on Good Friday (April 19), each week I will publish a photo and brief reflection on each of Christ’s 7 Last Words on the Cross.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about “a better world” from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless.

The story of Jesus fasting in the desert presents an allegory of transformation. By adding the temptations to the basic story, we even get allegories within an allegory. In fact, the symbolic components of the story of the 40 day fast and temptations present a description of how the flawed activity of the human will can be superseded by a humble receptivity toward humane inner change

In the Gospels According to Matthew and Luke, the Sermon on the Mount, and the Plain provide distillations of the teachings of Jesus; teachings Jesus lived for, teachings that eventually made Jesus so dangerous to the oppressive Roman Empire that they executed him as an enemy of the state. The very heart of these sermons is Jesus’ teaching on non-violence.  

The Christian Bible contains a debate that raged over several centuries between nationalist protectionism and an admirably compassionate treatment of immigrants and refugees. Progressives chose to reject the xenophobic and racist passages in favor of the radical compassion which we believe is at the heart of a spiritual life. In which case, the proposed border wall between the USA and Mexico becomes not simply unnecessary, and economically unwise, but a real failure of American morality.

Jesus courageously confronted injustice. He challenged the temple’s hierarchy against the backdrop of the ongoing economic and social oppression of his times. Jesus was a non-violent revolutionary, but he was not passive.

The 22nd chapter of Proverbs seems like a random list of statements that are right brain rather than left because they wander around a labyrinth rather than go straight to a clear point. Yet a message of compassion stands out that begins with how children are raised.

So, let me see if I can summarize in a few words what thousands of books and articles have been written about over decades costing untold billions in research grants on phenomena taking fifteen billion years to happen after the “Big Bang”. The result of such research perhaps resulting in the end of civilization in the big “dang!” (nuclear war). 

Introducing Bishop Spong’s landmark series on the Origin of the Bible covering both Old and New Testaments.

His scholarly analysis and signature insights breakdown the past, present and future of these sacred texts.

  At Christmas we think of peace and talk about good will, but in the 2018 season we are focused on anger in our country. At a time of general prosperity, political processes in America and Europe …

When Jesus was born in Nazareth, nobody took notice. There were no wise men, no shepherds in the field. It wasn’t until about 30 years later that some people did take notice, his disciples, because they were drawn, and Pilate, who as crucifier-in-chief crucified all trouble-makers. When Pilate gave the order, the disciples, all 25, women and men, hid in the shadows for fear of their lives. The hiding, however, did not last long. As they comforted one another in both their loss and their fear, they felt the spirit of their lost one alive in their midst, and they knew that the cruelty of the Empire against the One who loved was not the final word. They knew, not that a body had been resuscitated, but that the ultimate power in the universe was not death, but life. And not just life, but life in love.