In the pursuit of ‘Truth-Telling’, I believe the church has some difficult ‘Truth-Telling’ to do about our past particularly regarding our sacred book, the Bible.  Why the Bible?  Because it comes to us from our somewhat distant church past.  This ‘Truth-Telling’ is not absent but I believe it has to be far more obvious to the general public and also needs to be given more voice within the church to help our members confront the issues this ancient book raises.  By this, I believe the church may gain again some credibility in our world today.

First we have to talk about the elephant in the room – though that might not be the
most polite term for Jesus!  For many millions of people around the world, Jesus is the
Son of God, the divine source of their salvation, his story told in the familiar four
gospels of the Bible, and any tampering with that story understandably will be met
with suspicion, distrust, even hostility.

The battle for the soul of America rages on, now focusing on Thanksgiving. On the one hand are those who offer the image of peace and harmony between Europeans and Indigenous people, on the other those who remind us of the savagery of the Europeans as they sought to exterminate the inhabitants of the land. Which is it?

John 8:44 has always been problematic for me.  For example, in 8:44 Jesus tells the Jews who don’t believe in him that they are children of the devil.  What is the Progressive commentary on this passage?

Julian of Norwich lived through the dreadful bubonic plague that killed close to 50% of Europeans. Being an anchoress, she ‘sheltered in place’ and developed a deep wisdom that she shared in her book, Showings, which was the first book in English by a woman. A theologian way ahead of her time, Julian develops a feminist understanding of God as mother at the heart of nature’s goodness. Fox shares her teachings in this powerful and timely and inspiring book.

In looking at how the Jews see the Adam and Eve story – that it was a story of taking responsibility and moving out of innocence etc. How does this reconcile however with Paul ( a Jew) in Romans Ch5 where he appears to take on a more traditional even literal approach with Adam and Sin entering in , The Fall etc. ?

Who was Jesus?  This simple question continues to fascinate both Christians and non-Christians.  Beyond being an utterly remarkable human being, the pre-Easter Jesus (the historical Jesus) was a spirit person and mystic, a healer, a sage and teacher of wisdom, a social-justice prophet, and a movement initiator.

We don’t know how it happened. A small band that practiced justice and equality for all became an institution that demanded slaves obey their owners, women obey their husbands, and everyone obey the wealthy elite.

Jesus asked a lot of questions. Ask questions like, was Jesus a Christian?  If you read through the Bible thoroughly and the Gospels a few times, what do you notice really mattered to Jesus? How did he live his life? What was his view of money? His relationship to power and privilege?

From the Greek word, hypocritis, the hypocrite is a ‘play actor.’ While misfortune is befalling us on a massive scale these days, true tragedy is the result of the hypocrite who has the choice to decide to act otherwise.

The Liberating Birth of Jesus by Lee Van Ham is a groundbreaking book for me. My passion for the last fifty years has been the study of the New Testament. According to Van Ham, I have gone about this study in the wrong way. This revelation both hurts; and yet, in a more important sense, is immensely helpful.

I used to think that the addition of ‘another member of the church’ was a cop-out, and that we really should forgive everyone without counting. Yet in another place Jesus specifically tells his disciples to kick the dirt off their feet as protest to those who will not accept them. This doesn’t sound like forgiveness.

Was he contradicting himself? Some would say ‘yes.’ I have even done so myself. But my own cultural circumstances in 2020 have made me revisit this and come out with a different conclusion.

This resource follows the Revised Common Lectionary with text selections for Years A, B and C. There are 53 lessons for each volume offering users a bonus lesson for each of the three lectionary years.

This resource follows the Revised Common Lectionary with text selections for Years A, B and C. There are 53 lessons for each volume offering users a bonus lesson for each of the three lectionary years.

This resource follows the Revised Common Lectionary with text selections for Years A, B and C. There are 53 lessons for each volume offering users a bonus lesson for each of the three lectionary years.

This resource follows the Revised Common Lectionary with text selections for Years A, B and C. There are 53 lessons for each volume offering users a bonus lesson for each of the three lectionary years.

As a fully human person, what was Jesus like?  I confess I am forever fascinated by this question.  What was it like to be Jesus of Nazareth, to have what I call this God presence in him?  And as this God presence thrived in his spirit, when did he first become aware of it? 

            I have a musical in my computer that is sadly going nowhere. I love the central premise. Jesus comes back and appoints a gay guy to be his messenger. It was easy to make funny because the characters are zany.