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Beginners’ Mind for Christians

Wisdom not much different than what St Benedict, a founder of Christian monasticism, observed about the contemplative life:  “Always we begin again.” Or what the 20th century Trappist monk, Thomas Merton, wrote about prayer:  “We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners.”
 

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Birth of Jesus for Progressive Christians: A Five Session Study Guide

“Birth of Jesus for Progressive Christians” is a five-session study guide that invites readers to explore the birth of Jesus with a new perspective. This will open up wonderful times of conversation within small groups, but also provides inspiration and guidance to how the birth story of Jesus is still relevant and important in the life of the church and its people today.

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The Buddha Meets Adam and Eve

The story of Adam and Eve in the Garden of Eden and the story of the enlightenment of the Buddha are two of the most famous in the history of religion. Not only that, but even though they arose in different cultures they seem to say the same thing. And what they say resonates with us, no matter our time, no matter our place.

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A Year of Kabir

Each day you will receive a different email message from this enlightened hot mind. Every day the one who is eternally alive will throw a ray of his light into the depths of your life. Every day a different facet of the comprehensive revelation I have described will flash its brilliance into your soul.

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The Great Event: Dark Night and Rebirth

I hold in my consciousness two previously unimaginable opposites; on the one hand the possible even likely extinction of humanity and on the other, the potential for our unimaginable birth of a new embodied divine humanity, the mutation realized and resplendent.

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What is God?

If the traditional theistic notion has been debunked, is there one Progressive view?

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Christianity Doesn’t Suck: Quo Vadis

Secular Consumerists (aka Secular Humanists) have made a cottage industry of bashing the belief system of totally innocuous and even quite benevolent people and they enjoy gleefully pointing to things like the Crusades, the Inquisition or the 30 Years War to, basically, say that Christianity sucks. They feel the Christian religion is impugned by such atrocities.

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Reconciling Western Soteriology with Eastern Sophiology

It’s fair to say that two points of view concerning the life and death of Jesus developed early within Christianity. One was carried by the Christian West and is still prominent in the West today. The other was carried by the Christian East and may not be as well known to a lot of Western Christians.

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A Joyful Path, Children’s Curriculum, Year One, Ages 6-10, For MULTI CLASSROOMS

  Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 3 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, FOR IN-HOME

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, For SMALL GROUPS

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, For SINGLE CLASSROOM

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, For MULTI-CLASSROOMS

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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Mona Haydar – Barbarian

Western standards of beauty currently dominate our world because we still live in the imperial model which continues to colonize and enslave. We resist white supremacy, “western” superiority and colonized ways of thinking and being by LOVING ourselves, generously, beautifully and joyfully in spite of any active or subliminal efforts to make us feel unworthy of love and life.

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Tao Te Ching: The Book of the Way and Its Power

The Tao Te Ching was written 2,500 years ago, yet it speaks directly and powerfully to our contemporary lives. Why are our lives so difficult? How can we return to a place of harmony and balance? What is our true and essential nature? Who are we really? These are the kinds of questions the Tao Te Ching asks—and answers.

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Why Faithful Christians Do Not Believe

Despite a Christian family background, I have never managed to be a Christian in the way defined by most churches. I am not a ‘believer’, and could recite no creed without a sense of hypocrisy and conflict. But after many years of engagement with other traditions – Buddhist, philosophical and psychological – it has become increasingly clear to me that ‘belief’ is not what Christianity is most importantly about. It is quite possible to drink deeply of what Christianity has to offer, indeed to be ‘Christian’ in all the ways that matter – morally, spiritually and intellectually – without ‘believing’ such absolute propositions as that God exists, or that Jesus is the Son of God, or that Jesus saves believers from sin. Indeed, I will go further. Such beliefs have no positive practical effects on the lives of Christians, beyond being shortcuts to group conformity which may also have many negative effects.

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In Christ or Follow Jesus?

In Christ or Follow Jesus?  If I am a follower of Jesus, can I be in Christ too?

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