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The Great Event: Dark Night and Rebirth

I hold in my consciousness two previously unimaginable opposites; on the one hand the possible even likely extinction of humanity and on the other, the potential for our unimaginable birth of a new embodied divine humanity, the mutation realized and resplendent.

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What is God?

If the traditional theistic notion has been debunked, is there one Progressive view?

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Christianity Doesn’t Suck: Quo Vadis

Secular Consumerists (aka Secular Humanists) have made a cottage industry of bashing the belief system of totally innocuous and even quite benevolent people and they enjoy gleefully pointing to things like the Crusades, the Inquisition or the 30 Years War to, basically, say that Christianity sucks. They feel the Christian religion is impugned by such atrocities.

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Reconciling Western Soteriology with Eastern Sophiology

It’s fair to say that two points of view concerning the life and death of Jesus developed early within Christianity. One was carried by the Christian West and is still prominent in the West today. The other was carried by the Christian East and may not be as well known to a lot of Western Christians.

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A Joyful Path, Children’s Curriculum, Year One, Ages 6-10, For MULTI CLASSROOMS

  Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 3 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, FOR IN-HOME

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, For SMALL GROUPS

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, For SINGLE CLASSROOM

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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A Joyful Path, Children’s Curriculum, Year Two, Ages 6-10, For MULTI-CLASSROOMS

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

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Mona Haydar – Barbarian

Western standards of beauty currently dominate our world because we still live in the imperial model which continues to colonize and enslave. We resist white supremacy, “western” superiority and colonized ways of thinking and being by LOVING ourselves, generously, beautifully and joyfully in spite of any active or subliminal efforts to make us feel unworthy of love and life.

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Tao Te Ching: The Book of the Way and Its Power

The Tao Te Ching was written 2,500 years ago, yet it speaks directly and powerfully to our contemporary lives. Why are our lives so difficult? How can we return to a place of harmony and balance? What is our true and essential nature? Who are we really? These are the kinds of questions the Tao Te Ching asks—and answers.

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Why Faithful Christians Do Not Believe

Despite a Christian family background, I have never managed to be a Christian in the way defined by most churches. I am not a ‘believer’, and could recite no creed without a sense of hypocrisy and conflict. But after many years of engagement with other traditions – Buddhist, philosophical and psychological – it has become increasingly clear to me that ‘belief’ is not what Christianity is most importantly about. It is quite possible to drink deeply of what Christianity has to offer, indeed to be ‘Christian’ in all the ways that matter – morally, spiritually and intellectually – without ‘believing’ such absolute propositions as that God exists, or that Jesus is the Son of God, or that Jesus saves believers from sin. Indeed, I will go further. Such beliefs have no positive practical effects on the lives of Christians, beyond being shortcuts to group conformity which may also have many negative effects.

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In Christ or Follow Jesus?

In Christ or Follow Jesus?  If I am a follower of Jesus, can I be in Christ too?

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Reconnection

In this coming of age story, a man tries to run from a broken relationship by taking a trip to the Himalayas, but finds himself stuck in a unusual Indian town…
 

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Progressing Spirit

An inclusive and pioneering exploration of Theology, Spirituality and Current Events

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

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The End of Neo-Liberal American Exceptionalism

Human survival on this planet has now become a battle between two systems of thought and governance; one the American under President Trump based on vestiges of Western Neo-Liberalism and the other the Chinese under President Xi Jinping based on a restating of Marxist Socialism.

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Presence and Process

While the Christian church in 21st century North America is experiencing decline, interest in Buddhist-derived Mindfulness meditation is on the rise. Yet Christianity also has a rich meditative/contemplative tradition.

This book is an exploration of meditative/contemplative practices in both Christian and Buddhist contexts, emphasizing their areas of affinity. Common characteristics and effects of meditative/contemplative practices are defined.

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