In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Spiritual Curriculum for Young Hearts and Minds

Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

The Apostle’s Creed was brought in with the Roman bible. But not too many people became believers.

The Emperor Wu Zong of Tang Dynasty in 845 AD preferred Buddhism and made all other religions as forbidden.

The recent death of “Engaged” Buddhist Thich Nhat Hahn has prompted new looks at his remarkable relationship with “prophetic” (proto-progressive?) Christians Martin Luther King, Jr., Thomas Merton, Daniel Berrigan and others that helped shape MLK’s dramatic and …

The Human Calling is a vigorously researched and profoundly spiritual narrative history of the world’s religious movements as they relate to society’s collective understanding of the duties they have to fellow people and looks ahead to what lessons from history can be applied as people navigate a technological age.

In this episode of Humankind, David Freudberg traveled to a Buddhist Monastery in rural Vermont, to hear the profound wisdom of Thich Nhat Hanh, a soft-spoken Vietnamese monk, who tries to cool the fires of global conflict by advocating compassion, loving speech, and deep listening.

Wisdom not much different than what St Benedict, a founder of Christian monasticism, observed about the contemplative life:  “Always we begin again.” Or what the 20th century Trappist monk, Thomas Merton, wrote about prayer:  “We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners.”
 

“Birth of Jesus for Progressive Christians” is a five-session study guide that invites readers to explore the birth of Jesus with a new perspective. This will open up wonderful times of conversation within small groups, but also provides inspiration and guidance to how the birth story of Jesus is still relevant and important in the life of the church and its people today.

The story of Adam and Eve in the Garden of Eden and the story of the enlightenment of the Buddha are two of the most famous in the history of religion. Not only that, but even though they arose in different cultures they seem to say the same thing. And what they say resonates with us, no matter our time, no matter our place.

Each day you will receive a different email message from this enlightened hot mind. Every day the one who is eternally alive will throw a ray of his light into the depths of your life. Every day a different facet of the comprehensive revelation I have described will flash its brilliance into your soul.

I hold in my consciousness two previously unimaginable opposites; on the one hand the possible even likely extinction of humanity and on the other, the potential for our unimaginable birth of a new embodied divine humanity, the mutation realized and resplendent.

If the traditional theistic notion has been debunked, is there one Progressive view?