Over the weekend, the second annual Trans Resistance March (TRM) and Rally took place. Noticeably missing, guiding and participating in the march from Nubian Square in Roxbury to Franklin Park Playstead, was the presence of police and law enforcement. Numerous chants were heard along the route from marchers, revelers, and onlookers, bringing attention to many of the issues the black transgender community confront specifically. One chant was, “No racist police!”

The struggle for Black Tulsan survivors and their descendants to receive reparations has been a century-old controversy, one that is a pox on this country’s unwillingness to redress the human rights violation and the generational loss of accumulated wealth.

After a yearlong Covid imprisonment, Americans are celebrating liberation over Memorial Day in 2021. Masks are coming off, signs tell us businesses are hiring, and confidence is growing that the emergency is over. We celebrate because we think liberation is upon us—but the party has started before the victory is secure.

A number of writers have been quietly working behind the scenes on a project called How to Heal Our Divides — where we’re bringing together practitioners of what Brian McLaren calls “un-division” to share their wisdom and stories.

Very little of the 19th century theology and practice, designed precisely for coexisting comfortably with slavery and segregation, has been reformed. From colonial America on, white Christians have literally built – architecturally, culturally and theologically – white supremacy into an American Christianity that held an a priori commitment to slavery and segregation.

I see a great opportunity for ProgressiveChristianity.org to move in a new direction. I must admit to making this recommendation in fear and trembling because I know nothing about the internal operation of an organization I dearly love.

A feature-length documentary, presents the remarkable life story of the Gandhian eco-activist and agro-ecologist, Vandana Shiva. And, a documentary about the Green Belt Movement of Kenya and its founder Wangari Maathai, the first environmentalist and first African woman to win the Nobel Peace Prize.

r. Joan’s lectures on The Public Intellectual open up a new awareness that illuminates a blind spot that can develop for progressive thinkers. Traditional liberals have typically focused on critical thinking about biblical exploration and constructive theology. The unintended consequence of such an academic focus has been to overlook the reformative power of what can happen when this debate is held not behind closed doors, but in the public square.

Before we can move on, though, we need to be honest with ourselves. Before we can get to the prayer, “Create in me a clean heart” (51.10), we have to face our sins. Saying, “Create in me a clean heart,” reflects an inner desire for God’s purification. The words are a confession of our need for change. It’s so easy to point to the killer, the public official who said the wrong words, the rioters at the Capitol, the conspiracy theorists, and the anti-vaxxers. We say, They’re the ones with a problem. They are the hateful ones. Not me.

In appreciation of the Capitol Police who defended Democracy on January 6.

In light of several state efforts to deny gender affirming care and the Catholic Church’s pronouncement against marriage this week, take a moment and listen to Co-Executive Director Rev. Dr. Caleb J Lines explain why God loves and affirms all people regardless of sexual orientation or gender identity.

We cannot follow Jesus without pursuing peace and justice. Period.
Listen to Co-Executive Director Rev. Dr. Caleb J Lines discuss the extreme importance of the 6th Point of ProgressiveChristianity.org’s 8 Points of Progressive Christianity.

When we talk about the reproductive justice movement, we mean the movement founded by Black women that is a part of the larger movement for reproductive health in the U.S. and globally.

Rev. Mark Sandlin is an ordained minister in the Presbyterian Church (USA) from the South. He currently serves at Presbyterian Church of the Covenant. Mark also serves as the President and Co-executive Director of ProgressiveChristianity.org.

It may seem ludicrous for this “progressive preacher” to find herself tempted to pray for a miracle. But the region in which I live has been under a strict stay-at-home order since Boxing Day. So, right about now I sure could use some sort of miracle to occur which would release us all from this COVID enforced lockdown.

I know in my heart if Jesus were bearing witness to the world as it is today, if he walked among us in sandals and robe he would want us to take care of each other, to love our neighbor as we love ourselves.

There are many questions that mainstream science can’t answer, at least at the moment.  Ethical and moral questions, such as: who should get the Covid vaccine first?  And how can such a prioritization be made understandable and acceptable to the public?

I found some parallels between then and now in a nationalistic church with little or no interest in the Christian gospel, at least as I understand it, but what I was most impressed with was Bonhoeffer’s treatment of Christian ethics. The only thing that mattered to Bonhoeffer was how one lived.