We are the richest, most productive nation on earth. Why shouldn’t we enjoy that? Why shouldn’t we make life better for both ourselves as well as fellow members of society? Health care is something everyone wants, and at some point or another everyone will need it. Let’s do it! We have public parks, public schools and public roads. Why not have public access to health care?

Racial profiling immediately comes to mind when we hear of an incident with white police involving black and brown males. And with Ohene, a Harvard student, you wonder if he were a white student standing naked and obviously in distress along Cambridge Common in Harvard Square would he had been so dehumanized and humiliated.

Fascism, A Warning, Madeline Albright’s new book, asks us to seriously consider how many familiar elements of the growth of fascism in 20th century Europe are now evident in 21st century America. This is a sobering matter that demands that spiritual people to take it seriously. Bonhoeffer wrote in his letters from prison that stupidity made it possible for fascism to rise in Germany but isn’t it really complacency? And though Russia meddle in the American election in 2016, they did not hack our voting machines, they just appealed to our fear and racism and that was enough to alter the course of an election and of history. It is time for us to decide that we are “not with stupid anymore.”

The author of Acts describes (in the form of early church propaganda) an almost utopian beginning of the church. Of course, Luke was not there, and his musings are more imagination than history, but he gives voice to a vision that many of us have shared: the good community where everyone shares their belongings, and everyone has what they need. Like ghosts, everyone talks about an egalitarian society but few of us have ever seen it work for more than a flash in history. Still, we know that our present economic system is doomed to failure and something much more fair must emerge.

No Progressive Christian and very few others for that matter need convincing that poverty in America is a Christian issue. The focus of Old Testament Law, the preaching of the prophets, and the teachings of Jesus all speak to the importance of economic justice for the poor, the weak, and the vulnerable. This theme plays a dominant role in the Bible from Genesis 1 through the Book of Revelation.

When science fiction writers describe the future, they tend to see the world going in one of two directions: one possibility is a life made easier through technology and the other sees a growing gulf between the super-rich and the majority of the world living with poverty, hunger, illness, and ignorance. The truth is that it could go either way, but unbridled capitalism will almost certainly lead to a horrible dystopian future that no sane person would want. To avoid that path, people of conscience must organize, unionize, network and collaborate to shape a moral universe for our coming generations.

Watching the NBC broadcast of “Jesus Christ Superstar LIVE” on Easter night was jarring. Not because it was bad. The New York Times called it “thoughtful, challenging,” and a “conceptual and artistic triumph.”[i] What was jarring was what I already knew was there: the anti-Semitism inherent in the story. A review by Jeffrey Salkin reflected on the ominous portrayal of priests Caiphas and Annas: “The Jews look like they might have been Darth Vader’s homeys. Pure evil.”[ii]  But who’s to blame for that? Certainly not the producers. And certainly not Webber or Rice. They were just working with the “source material” – and that would be our anti-Semitic gospels.

More than any other issue, abortion is the poster child of the polarized culture wars. People just scream at each other. They recite talking points, often with their fingers firmly in their own ears. They lob verbal grenades at each other while staying lodged within their respective bunkers. Neither side gives an inch, and, perhaps because of this, neither side advances an inch. These steps are repeated ad infinitum. Many are weary of the fighting but don’t know how to stop.

O God who suffers at our spiritual and ethical failings, and rejoices at the turning to virtue of our hearts and spirits: We confess that we have gone astray by our thoughts, words, and deeds. We have been irresponsible by what we have done, as well as what we have left undone.

Remember that resurrection is more than mere resuscitation! It is life transformed!
It is faith in possibilities, when others are convinced of inevitability.

But when we ignore the fact that we are advantaged while others are disadvantaged, then as innocuous as it may seem we are part of the problem. Indeed, because our own prejudice and discrimination are so invisible to, and insidious within, us we are actually the biggest part of the problem. The overt racists will hopefully be dealt with by the law, but we law-abiding citizens who feel entitled to our advantaged social status while remaining ignorant or disinterested in the disadvantaged status of others can remain easily oblivious and thus conscience free.

Looked at honestly, the Bible contains a good deal of “fake news,” stories created to justify things that might have embarrassed the priestly editors of the more ancient strata of the scriptures. The progressive church has to lead the way in being honest about scholarship and history.

I have no problem with people owning rifles and pistols, but I have a real hard time when I hear them talk about their Second Amendment right to keep and bear arms, which could theoretically include tanks, artillery, machine guns, and bazookas.

While Graham’s inarguably the most influential minister of the 20th Century his ministry -which provided pastoral counseling to U.S. presidents from Harry Truman to Barack Obama -lived at the crossroads of fear and intolerance as the wrath of God.

“Then let them eat cake.” Whether or not Marie Antionette actually spoke these words is doubtful, but there is no doubt that these five words accurately represented the attitude of the French court towards the nation’s starving millions. Of 23 million Frenchmen prior to the revolution, 10 million subsisted on charity while 3 million begged for a morsel of bread, even as the nobility feasted sumptuously and danced gayly about Versailles. They were totally and willfully oblivious to the plight of the people.

Beyond all of the political and policy issues around the Russian hacking of the 2016 election, there remains the embarrassing moral awareness that this was not a hacking of voting machines or the electronics of media agencies. The Russians appealed to the prejudices of voters. They stoked belief in conspiracy theories rooted in hatred of Hillary Clinton. Our vulnerability to being led around by our ignorance and vitriol is a spiritual issue and not a complimentary one. It is time for us to awaken to a deeper connection to the truth.

What is more violent than war? We are a country that is not only in perpetual war, but have successfully subverted opposition to war by diverting our attention to other things and brandishing anyone who objects to our violence-based methods and agendas as unpatriotic. Moreover, we have aggrandized militarism by countless monuments and memorials to war.

As a spiritual theologian who has written at length on prayer and spirituality and on the mystics and prophets who know something about prayer, I am sick and tired of the insult that is hurled at prayer every time a politician stands up to shed tears over gun violence in schools (or night clubs or concerts or churches, etc. etc) while behind the scenes he is in bed with the NRA.