Robin Myers Interview – Do You Believe in God?

Robin R. Meyers is an American Christian minister, peace activist, philosophy professor and author of seven books on Progressive Christianity and Western society.

As progressive Christianity has absorbed the Emergent label it has inherited a tension between those two macro factions. Mainly, those who still see Jesus as ontologically unique in comparison to every other human ever to live — and those who don’t.

challenges readers to develop a faithful response to climate change, which disproportionately harms the poor, threatens future generations, and damages God’s creation.

This book uses scripture, tradition, reason, and experience to explore the themes of creation and justice in the context of the earth’s changing climate. By creatively employing these four sources of authority, readers discover a unique way to assess the physical realities of climate change, discern its physical and spiritual implications, reflect on planetary warming theologically and discern a faithful response.

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

Traditionally, religions offer a God who is omnipotent, all-powerful, almighty, the cosmic sovereign in control of everything.   He/she/it is also said to be all-knowing, omniscient, so he knows not only what he is doing but what everybody and everything else is going to do, and will do, from beginning to end.  This is brave belief of what God is. But is this the sort of God we observe today?

How can a fourth-century theology be relevant today? Is the Bible meant to be taken literally? Can Jesus be stripped of some of his titles? These are just a few of the questions that the author, a Progressive Christian Episcopal clergy person, answers in this provocative book.

Loyola University Chicago and the International Jesuit Ecology Project (IJEP) have launched Healing Earth, a free digital environmental science textbook. The textbook is intended for fourth-year secondary school students, first-year university students, adult learners, and independent learners worldwide. Unlike any other environmental science textbook, Healing Earth presents an integrated, global, and living approach to the ecological challenges we face on our extraordinary planet.

On Trinity Sundays, mindful of the fact that trying to explain the doctrine of the Trinity usually leads to heresy: dusty theological books that have not seen the light of day since last Trinity Sunday have been poured over to ensure that the formula’s learned in seminary are repeated correctly and heresy scrupulously avoided.

It’s a long step from having one’s name on a church roster to being deeply engaged in that faith community.

An engagement rate of 100% is unreachable. But the current engagement rate of maybe 25% isn’t working out well – for constituents or for churches. Many people want more, but they find engagement elusive, especially when Sunday worship is the only avenue offered. They want significant relationships, or direct mission duty, or small group activity. Getting “fannies in the pew,” as one pastor put it, doesn’t accomplish such objectives, even over time.

I am venturing to guess that very few theologically progressive Christians would say that all Bible passages are to be taken literally and viewed strictly as the inerrant and infallible word of God. Some Christians who are already experienced with scripture and those people reading the Bible for the first time may interpret all of what they read as literal concrete fact, ignoring literary nuances related to styles of ancient story telling, metaphor, symbolism, depth of meaning, etc.

Using the book as a text, you can form a Mindful Christianity group in your home, church, or other setting. I recommend that the group have a “host” – a person designated to convene the group and keep it on schedule. The “host” need not be a trained mindfulness teacher or highly experienced meditator. Hosting is not formal teaching. I recommend that your group have a limit of fifteen people in order to ensure that participants feel able and willing to share their experiences. I suggest that the group maintain confidentiality about what goes on within it. I suggest that the group agree that should anyone in the group experience acute distress as a result of experiences that well up in the course of practice, the group will urge the person to seek professional therapeutic help, and then be welcomed back to the group when the acute disturbance has passed. (This is not an unusual consequence of beginning mindful prayer practice.)

  Mike’s note: The following reflection from Diana Butler Bass – an excerpt from her book Grounded: Finding God in the World – is part of a special guest-post series anticipating this November’s Gospel of Peace Conference …

Matthew Fox is a theologian and activist who has written over 30 books. He has introduced millions of people to Creation Spirituality.

His latest book, published in 2016 is called A Way to God: Thomas Merton’s Creation Spirituality Journey. According to Fox, Merton was assassinated by the CIA. We will talk more about that as well as have a candid conversation about ecology, human rights, capitalism, and resistance.

– See more at: http://kboo.fm/media/53757-matthew-fox-way-god-thomas-mertons-creation-spirituality-journey#sthash.SLJTH8x5.dpuf

A pioneer of the progressive Christian movement, John Shelby Spong, returns for the third time to Progressive Spirit. We discuss his 25th book, Biblical Literalism: A Gentile Heresy.

The idea of “God” has been problematic for as long as the notion existed. As a result, “God” has admittedly been for me a direction; but neither a destination, nor even a companion along the way any longer. As the poet suggests, if the notion of “god” is directional movement from a former past to the present now, then perhaps it is the time to leave the “G” word behind. What does that mean?

Yes, the idea the Jesus died for our sins, or sinful nature, is really one of the causes for so many people turning their backs on Christianity today.

Robin Myers Interview – What is the most important Aspect of progressive Christianity?

The “whole world” is a big place (today we know our universe is made up of two trillion galaxies!) so there is plenty of space to roam in. While Matthew’s “Great Commission” talks about teaching the commandments Jesus has taught, at the heart of these are love of God and love of neighbor and vice versa. Our neighbor is not restricted to the two-legged ones, but all creation deserves to hear that humans are busy loving all creatures–not destroying other creatures in narcissistic fits of greed and violence that end whole species while endangering human generations that follow with a depleted earth.