Sixty-five million adults in the U.S. have dropped out of active church attendance and about 2.7 million more are leaving every year. “Faith After Doubt” is for the millions of people around the world who feel that their faith is falling apart.

Trying to figure out what Christianity is all about, I ask a lot of questions. All I want is a simple answer, but I keep getting different opinions from different people. Is that all there is? Opinions? Where are the facts?

I have come to realize how different Jesus was and that his life before his baptism was the foundation for what became Christianity. Although his mission began suddenly when he was about 30, his previous experience must have provided the motivation for what he said and did.

It’s Part One of Salt Project’s two-part series, “The Bible and Climate Change” — rethinking scripture from the ground up in the face of the greatest global challenge in human history. In this episode, we start with Genesis, and uncover how “climate change” — though it’s never mentioned in the Bible — is on virtually every page.

I have a question about the relationship of Progressive Christianity and Jesus.

When asked in later years how I received my calling to ordained ministry, I used to joke that the burning bush for me was an incinerated draft card.  But with a last name like ‘Bennison,’ (an old English word for ‘blessing,’ or ‘benediction)’ and the first name John (from the Greek”Ἰωάννης” or Hebrew “Yôḥānān” meaning ‘graced by God)’ what else was I to do with my life?

“The Lord is my Shepherd. I shall not want” or,“A song for LOVE’s sake: When our LOVE’s the guide by-my-side, I want for nothing.”

The translations of this ancient Hebrew hymn may be separated by centuries, but both the English translators of King James and the American Rabbi Jamie Arnold seek to move us deeply into the inner workings of our being.

My faith journey has bypassed many traditional teachings and doctrines in recent years. While doing so has led to joy and freedom, it also involved pain in that one is leaving what was once thought to be true and satisfying. While some of my recent studies have enlightened me for my most recent understanding, I don’t recall reading any author expressing the same analysis, although I am sure others have.

I see a great opportunity for ProgressiveChristianity.org to move in a new direction. I must admit to making this recommendation in fear and trembling because I know nothing about the internal operation of an organization I dearly love.

In recent decades, tens of millions of Americans have left their churches and other places of worship, and that trend shows no sign of abating. Instead, it’s almost certain to accelerate. Although motivations for departing organized religion are numerous, doubts about God, institutional religion, and traditional beliefs lead the pack.

Mark wrote his gospel in Rome in about 52 AD. Such an early date is very much a minority view these days, but the more I investigated the matter the more convinced I became. The date is important because if Mark wrote only about twenty years after Jesus’ crucifixion it supports the essential truthfulness of his account.

The most significant factor that keeps the Black Church on the down-low are closeted, homophobic ministers. Pastor Donnie McClurkin- a three-time Gospel Grammy winner and the former poster boy for African American ex-gay ministries -is one example.  In a recent episode of TV One’s “Uncensored,” McClurkin talked about his sexual past. 

The pre-Easter Jesus is the historical Jesus, the Jesus before his crucifixion and the experience of Easter Sunday.  He is the Jesus of history, the Jesus who grew up in the peasant village of Nazareth and who, around the age of thirty, launched a public ministry that changed the world.  However, trying to unpack who this Jesus was as an historical person is a daunting task. 

On Palm Sunday, there were two parades: one representing oppressive Roman Imperial Theology and one representing the compassion and selfless love of the Reign of God. Join Co-Executive Director of ProgressiveChristianity.org Rev. Dr. Caleb J Lines as he talks about the 8th Point of Progressive Christianity in relation to Palm Sunday.

From within this pandemic wilderness of Lent, we must prepare ourselves to enter our second Holy Week in lockdown. At a time, when so much of our focus revolves around the hope generated by the arrival of vaccines, it occurs to me that we would do well to remember to vaccinate ourselves against more than just COVID.

Before we can move on, though, we need to be honest with ourselves. Before we can get to the prayer, “Create in me a clean heart” (51.10), we have to face our sins. Saying, “Create in me a clean heart,” reflects an inner desire for God’s purification. The words are a confession of our need for change. It’s so easy to point to the killer, the public official who said the wrong words, the rioters at the Capitol, the conspiracy theorists, and the anti-vaxxers. We say, They’re the ones with a problem. They are the hateful ones. Not me.

Randomness produces the beauty of the snowflake, the security of encryption, the method of evolution, and now, the deadly COVID variants. Randomness is both neutral and powerful. It shapes our universe, our lives, and our deaths.

I have been thinking about the ending of Luke’s gospel. Luke’s ending (24:1-53) is based on Mark’s ending (16:1-20) and is a modified and magnified version of it. When this is realized one can work out how Luke’s ending developed into its final form. Also one needs to understand that during this period of development a pro-Peter group had become powerful in Rome.