A Hatred of Science Is Killing the Church: Why Young Adults Leave or Never Show Up

One of the reasons young adults feel disconnected from church or from faith is the tension they feel between Christianity and science. The most common of the perceptions in this arena is “Christians are too confident they know all the answers” (35%). Three out of ten young adults with a Christian background feel that “churches are out of step with the scientific world we live in” (29%). Another one-quarter embrace the perception that “Christianity is anti-science” (25%). And nearly the same proportion (23%) said they have “been turned off by the creation-versus-evolution debate.”

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Cramming for the Finals: New Ways of Looking at Old Church Ideas

How can a fourth-century theology be relevant today? Is the Bible meant to be taken literally? Can Jesus be stripped of some of his titles? These are just a few of the questions that the author, a Progressive Christian Episcopal clergy person, answers in this provocative book.

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“Evangelizing Marriage Equality Among Evangelicals” MSNBC Original Documentary

Documentary featuring Brandan Robertson and the work of Evangelicals for Marriage Equality.

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Days of Awe and Wonder: How to Be a Christian in the Twenty-first Century

Showcasing some of his most enduring and insightful writings, including many previously unpublished works, a concise and illuminating introduction to Marcus J. Borg, the late spokesman for progressive Christianity and one of the most revered and influential theologians of our time.

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Robin Meyers Interview: “Faith Journey”

In this short interview, we asked progressive Christian leader, author and activist, Rev. Robin Meyers: “What theological shifts have shaped your story?”

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Blake Osborne Interview: Progressive Christianity

Blake Osborne Interview: Progressive Christianity

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

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Why still call yourself a Christian?

I enjoy what you have been saying about Jesus, and I am becoming much more progressive than I used to be, but still I have a hard time understanding why someone with your beliefs still remains a Christian? If the Jesus you still “believe” in is not the Jesus that resurrected and was God incarnate, then why do you still call yourself a Christian?

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RES·UR·REC·TION

I often cringe when I hear the words: “God be with us.” To me, “with” implies that God is a divine being separate from us, outside of us, called to be next to us and “on our side” rather than someone else’s.

Jesus’ disciples were terrified when he was crucified. They thought he was no longer “with” them even though he had promised to be “until the end of time (age) (world)” (Matthew 28:20). He was buried in a tomb for God’s sake! How could he ever be with them again?
But look closer at the definition. “With” also means “possessing.” Now that’s something to which I can relate.

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Why do we assign a gender to God?

I have used the term “God” here several times to explain how we became more patriarchal. But the truth be told, no one has been able to decide where the word God came from or how long ago. The word God is a relatively new European invention, which was never used in any of the ancient Judeo-Christian scripture manuscripts that were written in Hebrew, Aramaic, Greek or Latin. Scholars tend to agree that is was sometime in the 6th century, probably in the Germanic culture and a derivation of the word, gudan.

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An Easter Acclamation, Cosmic and Evolutionary

After searching for an opening Easter Acclamation that is progressive and cosmic in nature, and finding nothing that went where I’d like to take the congregation, I decided I’d just have to write one.

This acclamation/invocation draws on themes found in the Gospel of Thomas, Meister Eckhart, Hildegard von Bingen, Teilhard de Chardin, and Thomas Berry. I also hope is has some of the poetic flare of that great earth mystic, Saint John (Muir) of the Mountains.

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What was the point of Jesus dying on the cross was if it wasn’t to save us from our sins?

To me, Jesus’ entry into Jerusalem – humbly riding into town, bouncing around on the back of a previously unridden ass as people gathered to greet him singing and shouting, “Blessed is the King who comes in the name of the Lord,” signals that Easter is going to be a story about confronting The Powers That Be.

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Beatitudes for the 21st Century

Marching with thousands of joyful, passionate people at the Women’s March in Seattle last weekend and seeing all the causes their signs supported – health care for all, diversity, respect and equal rights for all people, I realized the ultimate expression of all the things we were marching for would look, to me anyway, very much like the Culture of God; like the “Kingdom of Heaven” described by Jesus in the beatitudes. At the march in Seattle and marches around the world, people were intent on creating what they might call a better world, or a world of peace and justice. And if Jesus is right, if the excluded will be blessed by inclusion in the culture of God; if those who take action to make this world more like the culture of God will be blessed for their efforts, then with all due respect to Jesus and the original recorders of his words, I’d like to offer some beatitudes for the 21st century.

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The Play’s the Thing: An Arches -n- Bells Conversation with Dan Maurer!

Mike Morrell Interviews Dan Maurer

​We got bells! We got arches! Well, really now . . . Arches ‘n Bells is a skit, play, dialogue, monologue, reader’s theater, and litany provider for churches and faith communities. Our writers focus on producing high-quality ​resources from a progressive, grace-centered angle. All the stuff is downloadable for you to print and use. Oh . . . and we’re about fun too. Anybody going to the site should be able to see that. What’s more is that these works are intergenerational—they work with kids, teens, adults, and various subsections of a faith community’s demographics.

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The Theological Implications of the WooDyne Orbiting Teapot: A Disproof of the Non-Existence of God?

I hope that the WooDyne Teapot Satellite makes it into space, in order to stimulate a public conversation about the natural nature of God. As Russell’s teapot moves from the invisible to the visible, so may our concept of God move from empirically-unsupportable supernaturalism to the undeniable reality of reality itself.

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Interview with Robin Meyers on Being a Progressive Christian

Interview with Robin Meyers, Senior Minister of the Mayflower Congregational United Church of Christ in Oklahoma City.

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

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Resistance, Resilience & Revival | Wisdom from the Margins this Lent

As we seek to move beyond the tired binaries of Left and Right, let’s find ourselves in the fusion coalition that invites us to reconsider our prejudices and find common cause with our neighbors as we move forward together in doing justice, loving mercy, and walking humbly with our God.

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Politically Correct Triumphalism

History can be a tough teacher for all of us. The Protestant Reformation has had its dark side. We could all easily look at the specks in each others’ eyes while neglecting the boulders in our own. Every church denomination has manifested the full range of human failings. Yes, the Reformers broke new and important ground that has enriched all of us; they also re-discovered many of the same sins all over again and perhaps generated new problems that were not there before. Every new moment begins with freshness and purity. After a while, we see the same old corruption, prejudice, appeals to power, gravitation toward money and political posturing creep into it. The act of reformation has to be ongoing.

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OMG: God Is Beyond Cause and Effect – a sermon for Lent 4A – John 9:1-41

When I was a child, the word God was one of those words that adults either used in vain or in hushed tones. Outbursts of anger always included the word God. Strange and mysterious circumstances often resulted in the word God being used in hushed tones. I remember the very first movie I was ever taken to see. Bambi may have been a Disney movie, but when the shot that killed Bambi’s mother rang out, as far as my mother was concerned, I broke one of the ten commandments when I shouted, “Oh my God.” Mom warned me that when we got home there would be dire consequences for this offence which confused me to no end, because before the movie began, they did what they always did in back in the 1960’s, they played, “God save the Queen” as we all stood to attention. God’s name being sung out incurred no dire consequences.

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