Order of the Sacred Earth
An Intergenerational Vision of Love and Action
by Matthew Fox, Skylar Wilson, Jennifer Berit Listug | No Reviews or Comments
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In the Voices of Earth, Air, Fire, Water, and Spirit, the Planet Cries Out for Defenders…

In the midst of global fire, earthquake and flood – as species are going extinct every day and the shadow of nuclear war looms – the planet doesn’t need another church or religion.

Dismayed on the Fourth of July: A Ministerial Journey with Donald Trump
Growing up in a small town in southern Indiana, the Fourth of July meant friends coming to the house for a cookout, sitting on the front porch, devouring large chunks of sweet and juicy watermelon, and watching an Independence Day parade moving slowly down North Main Street. An American flag gently swayed in the afternoon breeze. The Fourth of July was about celebrating our country. It wasn’t about nationalism. It wasn’t about proclaiming that the United States was better than the rest of the world. Perhaps most notably, it was not a politicized holiday. It was a simple day, naïve to be sure, but a simple day of enjoying one another and remembering the founding of our nation.
I share these memories because I’m painfully aware of how differently the Fourth of July feels to me this year under the presidency of Donald J. Trump. I’m guessing it feels differently for many Americans this year. I’m also thinking about it because a few weeks ago I received an email criticizing me over how I have been mixing religion and politics in my sermons, Facebook posts, and in a few of my Take a Breath blogs. But the one word that caught my attention in his long vituperative email was dismayed. He stated that he was “dismayed” that I would make a negative comment about “our” president, President Trump.
No minister likes to receive this kind of email on a Monday morning, especially after preaching a sermon the day before, followed by the Coffee Fellowship hour (and fielding a variety of complaints about the anthem and altar flowers), and then a few committee meetings held later in the afternoon. Like most clergy, I prefer everyone to think that my sermons are brilliantly written and eloquently delivered. While I know a few clergy who thrive on stirring the pot week after week, I’m not one of them. I love the people in my congregation, and I also like it when they love me in return. (There. I said it.)
Yet my skin has been crawling the past few weeks because of that word “dismayed” and the upcoming holiday of the Fourth of July. The word dismayed literally means the negation of something that is true. Or at least potentially true. Yet it’s more than that. It suggests that I had crossed a social, ecclesiastical or theological line. It’s a word that carries with it overtones of disappointment and shame. He wasn’t merely saying that he disagreed with me; he was saying I should be ashamed of what I was saying regarding faith and the political realities of our world. To be dismayed doesn’t mean a difference of opinion; it suggests anguish, hurt and pain.
I’m too much of a curmudgeon these days for a scathing email to derail me. But it did throw me into a state of self-reflection over what it means to be a minister of the Christian faith during the Trump presidency. It has been a cloud, to be sure, or more like a fog, that touches everything about how I approach my work as a clergyperson.
I don’t want a church where everyone agrees with me. I have repeatedly urged my congregation, First Congregational Church of Los Angeles, to be a “journey” church and not an “answer” church. I love the diversity of thought and feeling in our congregation. As for myself, all I can do on a Sunday morning is preach the best message I know how to preach at any given moment of my life. I’ve changed my mind through the years. I’ve made mistakes through the years. But in the end, when the bells chime at 11:00 AM, it’s my job to say something about God and what is happening in the world. Or as Paul Tillich used to remind his students, my job is to help the gospel make contact with the world.
Knowing he was dismayed caused me to re-check my capacity for empathy. I don’t mean to suggest that I’m right and he’s wrong, or that I feel sorry for him because he hasn’t evolved to my point of view. I honestly want to understand what he thinks and believes. When people say they don’t want “politics in the church,” they may be acknowledging how stressful political discourse has become in our society, and that when they come to a worship service, they want to find something inspiring to help them make it through another week. I understand that. My view of faith is a little broader, because I happen to think Jesus was political. Faith should always be about interacting with our real world. I also think there’s a way to find refreshing spiritual renewal, while at the same time caring passionately about what is happening in our nation.
That said, after receiving his email, a new sense of clarity began taking shape inside my consciousness. I realized that I, too, am “dismayed.” Deeply, passionately, and theologically dismayed. I’m dismayed because of the presidency of Donald J. Trump. I’m anguished over what I see happening to our nation. In fact, I’m dismayed that more church members aren’t dismayed along with me, feeling a sense of outrage over issues of injustice and indignity that happen regularly in the political circus that is the Trump presidency.
I’m only now realizing that my feeling of being dismayed has shaped everything about who I am as a clergyperson for the past two years, including my sermons, posts and blogs. I’ve tried to restrain my feelings. I have had to talk myself off the ledge numerous times after writing vitriolic posts or deleting whole paragraphs, and in some cases, entire sermons on a Saturday night. But at a certain point, even a minister has to be honest about his or her real experience. I believe churches deserve our honesty.
My real experience is that I am dismayed . . .
I am dismayed because, at least according to the Washington Post, this president has lied to the American people over 3000 times, and that it is now to the point that no one knows what is true and what is false, what is spin and what is fact. The White House cannot be trusted. This is a fundamental loss in our country. The idea of not bearing “false witness” is essential to the Jewish and Christian faiths, and in fact, it is an essential dimension of morality found in all the great religions of the world.
I am dismayed that this president has created foreign policy chaos, including breaking alliances with longtime allies and friends and making our world a more dangerous and unpredictable place. As a clergyperson, I believe we live in a global village, and now more than ever the complexity of the world must be approached with wisdom, insight and intellectual rigor. The survival of the planet now depends upon the moral reasoning of our global leaders, and this is a special burden of responsibility that the President of the United States of America must carry. Even his handshake diplomacy with North Korea feels nervously shaky and unclear.
I am dismayed that this president, during a real-time climate disaster, has withdrawn the United States from the Paris Climate Accord, not to mention leading an administration that continues to roll back important regulations and environmental protections. My faith moves me to understand the earth as the body of God, and how we treat the earth is how we are treating the great Spirit of love that is in all things, through all things, and above all things. Furthermore, it has been proven again and again that those who suffer most from a collapsing environment are the poorest of the world’s poor. This is not a political issue; climate change is a moral issue.
I am dismayed that this president regularly diminishes the American justice system, including the work of men and women in the Department of Justice, CIA and FBI, and that he has continued to use the Attorney General as his personal piñata. Many of these people kept our nation safe after 9/11. We are a nation of laws, and these laws have their roots in a democratic vision established in the original founding of our nation. While I believe in the separation of church and state, and I have never publicly endorsed a political candidate, I know enough about American history to note that religious faith fundamentally shaped our democracy that is based upon law and not personality.
I am dismayed that this president continues to undercut the work of the special prosecutor, Robert Mueller, and is now arguing that, as president, he is above the law, immune to indictment and empowered with the authority, not only to pardon his friends, such as Michael Flynn and Paul Manafort, but is able to pardon himself. I am old enough to remember the crisis of Richard Nixon and Watergate. I had come to believe that our nation understood that no one is above the law, including the president. As a clergyperson, I understand that the misuse of power is one of the great moral issues of our time, and that all power, whether political, ecclesiastical or corporate, must be used judiciously and with unblinking self-honesty.
I am dismayed that this president regularly diminishes women, and for that matter, almost anyone different from himself. Evidently he as bought the silence of many women in order to protect his reputation. My faith embraces an egalitarian view of women, believing that they have every right to make contributions to the church and world, and when this president diminishes one woman, he is diminishing all women. Moreover, his vulgarization of women provides a cultural permission slip for other men to do the same, something that is regressive and reprehensible, especially given the realities of the “Me-Too Movement” at the beginning of the 21st century.
I am dismayed that this president has offered no humane, compassionate, constructive solution to the challenge of immigration in our country. Building a wall is not a solution; it is only a clichéd campaign slogan. Again, my faith encourages me to love my neighbor as myself, especially caring for the stranger and those who are most vulnerable in life. Even as I write, parents and children are being separated at the southern border of America, all in the name of American justice. If this is American justice, then it is an America I clearly do not recognize. This strategy betrays everything good and true thing about Jesus, who said centuries ago, “Let the little children come unto me.”
I am dismayed that this president has not exhibited the moral capacity to understand the anguish of African Americans in our country, especially when he argues that there are “good” neo-Nazis and white supremacists, not to mention publicly shaming black athletes protesting police violence by peacefully kneeling during the national anthem. Of course, his personal endorsement of disgraced actress Roseanne Barr, who was recently fired because of abhorrent racist tweets, is deplorable enough. But when given an opportunity to respond to her incendiary remarks, the president turned it into a narcissistic complaint about his own sense of injustice. My faith teaches me that all people are children of God and that every human being deserves respect and dignity.
A few months ago I was watching the television show “Morning Joe,” and they were lamenting the troubles of the day as they do most mornings, but that day the conversation turned to religion. The panel went back and forth until someone asked: “Where are the ministers now? Are any of them speaking up?” These are important questions. Jim Wallis? Of course he’s speaking up. Al Sharpton? Yes, he always speaks up. William Barber? Yes, he’s leading the Poor People’s Campaign. But when you’re in a parish, seeing the same people week after week, it’s not easy to speak up. We love our people and our people love us. People want all kinds of things from their church, including spiritual renewal for their challenging lives. And yes, I’m guessing that a few people in my church voted for Donald Trump.
Yet people also want some truth. From time to time I think people need (and deserve) to know what their minister really thinks and feels. It’s risky, to be sure. And it’s challenging. Maybe it can’t be done every Sunday. I don’t know. The full spectrum of life has to be honored in a parish context. But every now and then I’m convinced it’s good for the church and good for the minister to just say it, to stand up and say what he or she is really thinking and feeling and believing. As for me, on the birthday of our nation, July 4th, 2018, it seems like a good day for me to say what I am feeling – I am dismayed. I am dismayed on the Fourth of July.

R. Scott Colglazier is Senior Minister of First Congregational Church of Los Angeles and the author of the popular online blog – “Take a Breath” (www.rscolglazier.com). His work as a religious leader has been featured in The New York Times, the CBS Morning Show and CNN.
I’m painfully aware of how differently the Fourth of July feels to me this year under the presidency of Donald J. Trump. I’m guessing it feels differently for many Americans this year. I’m also thinking about it because a few weeks ago I received an email criticizing me over how I have been mixing religion and politics in my sermons, Facebook posts, and in a few of my Take a Breath blogs. But the one word that caught my attention in his long vituperative email was dismayed. He stated that he was “dismayed” that I would make a negative comment about “our” president, President Trump.

The kind of despair that prompted ancient religious communities to write warnings of an Apocalypse that comes from the judgment of God is out of place in our modern era but it doesn’t mean that we cannot face an Apocalypse of our own making – an Apocalypse born of a breakdown of public conscience, a shift from the ethics of democracy to the violent oppression of a financially driven oligarchy that monetizes the earth and devalues human life.

I am convinced that the majority of us are people of hope. If we didn’t have hope we would find it difficult to get up in the morning or put one foot in front of the other as we struggled to get through ordinary and even difficult days. However, I believe it is important to know there is a place for anger to be embedded in hope and to spur us to release compassionate action.

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

To commemorate and honor the life and work of Professor Wangari Maathai, the Collaborative Partnership on Forests (CPF) opened Forest Day 5, one of the most intensive and influential annual global events on forests, with a short video about the Nobel Laureate.

Wangari Muta Maathai was an internationally renowned Kenyan environmental political activist and Nobel laureate.

When God made the world, he made it beautifully, stocked with a variety of four legged beasts, aquatic mammals, incredible landscapes, and unfathomable wonder. He also made humans, and while He gave us the gift of curiosity and the intelligence to create spectacular technology, but we have left a lot of destruction because of it.

Ten years ago, former nightclub promoter Scott Harrison set out to solve the water crisis in his lifetime.

Today, more than one million people have made it their mission too. This is all of our story.

O God who suffers at our spiritual and ethical failings, and rejoices at the turning to virtue of our hearts and spirits: We confess that we have gone astray by our thoughts, words, and deeds. We have been irresponsible by what we have done, as well as what we have left undone.

We are approaching the end of an Age that began eight/six thousand years ago after our movement out of Africa and into Egypt and the Levant and beyond. We had moved out of Africa before that, but this time it was different. Something of positive import to human civilization was taking place. Looking back, there were a broad range of achievements. Yet, many of these “achievements” are now beginning to haunt us. Scientists today are giving us warning. They are telling us we are in many respects living in alienation of Planet earth’s Biosphere.

How can we re-use, re-purpose, recycle, reduce, and even compost the incidents and memories and experiences and trajectories of our lives into a new narrative that serves us and others better?

As human consciousness slowly developed over its evolutionary period, a high level of perception was the result but there remained a deficiency. That level of perception was incomplete. Humans were left unable to comprehend certain realities. One was the importance of their relationship to the biosphere of the planet. Within that biosphere there is a layer that allows all life to exist. Another; it did not provide comprehension of the importance of their relationship to planetary nonlife. The Abrahamic religions in their time attempted to address these issues. Care for the earth as a provider, care for each other, and an Apocalypse at the end well served their purpose. We now find that this religious understanding was far too simplistic and that the Abrahamic simplicity is coming back to haunt us. The reality is that we are facing the possibility of a Sixth Extinction. It is a reality of our own doing. Planet Earth is under siege. Judaism, Christianity and Islam urgently need to address this human consciousness deficit issue. The time has come for them come together with an intra religious configuration wherein all life and non-life on Planet Earth is able to find its universal meaning.

“Devil’s Whisper” taken from Raury’s new album ALL WE NEED.

In recent years biosphere degradation has been forcing many scientists and nonscientists to focus
attention on the interacting dangers within the relationship between our human species and this
planet. Many are concluding that we humans have become an ecological force contrary to
biosphere stabilization and that this is so serious it could lead to our extinction. Renowned
physicist, Stephen Hawking is now sounding the alarm. He has even predicted that we have
less than 600 years before the planet turns into, as he describes it; “a sizzling fireball.”

From the perspective of political theology, the issues of climate change and gun control are related in two ways. The first linkage is that progressive Christians need no promptings on these issues. By massive numbers they know that God is calling on them to enact laws to control guns and to take actions that help to wean the country away from carbon producing energy.

These issues also tell us something important about how many Conservative Christians think about political issues.

As fires rage in California and hurricanes menace the Gulf Coast and the Caribbean, hosts Ann Phelps and Debo Dykes talk with guest Frederica Helmiere about the environment and what lessons Christians can learn from their interaction with the natural world.

Communication is the tool we use to navigate change in this perishable, impermanent world. We talk about what’s happening and what’s coming. We use words to rally and activate citizens; to inform and educate people; to alleviate or aggravate fears, depending on our intentions. Humans use language to make sense of things — even those things that are happening at a scale beyond our grasp. As Wittgenstein said, “The limits of my language mean the limits of my world.” And so, while it may seem like rearranging deck chairs on the Titanic (let’s hope not!), reevaluating the language of climate change can offer a fresh perspective on where we are and where we’re headed.