“What are you looking for?” It takes a special kind of person to venture out on a cold and snowy January morning to come to church. So, let me ask you again, “What are you looking for?”

Dr. Rev. Yvette Flunder, singing and preaching at Canadian Memorial about Numbers 11:24-30, and the radically inclusive love of Jesus.

Secular Consumerists (aka Secular Humanists) have made a cottage industry of bashing the belief system of totally innocuous and even quite benevolent people and they enjoy gleefully pointing to things like the Crusades, the Inquisition or the 30 Years War to, basically, say that Christianity sucks. They feel the Christian religion is impugned by such atrocities.

Though most western religious traditions seem to promise some kind of afterlife, what if, as Martin Hägglund articulately argued, our limited mortal life is all there is? Our days, being limited in number, become more valuable, and our work becomes more meaningful. Without eternity, preserving the earth becomes more imperative. Though many spiritual teachers give assurances they cannot support with evidence, this sermon deals with morality in a matter-of-fact manner.

Theism, or supernatural theism (for the most part, they bear the same meaning) is a monotheistic conception of God that has been with us since the idea of monotheism first began to emerge in our Judeo-Christian story–after the Exodus (1,200 Before the Common Era), down through the time of the Babylonian Exile (587-538 BCE).

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.

In these dark and dreary days each year, our world turns to celebrate another Christmas holiday. Some may do so out of the sheer need to escape, if only for a fleeting while; grasping, once again, at a thin belief in some divine intervention into the human story, with the birth of a savior king. Deeply powerful rituals and traditions are dragged out of the attic and observed; going through the motions for yet another year. Others, however, like myself, may repeat some of the rituals to simply reaffirm one’s belief in the rebirth of “hope”.

We believe in an Ultimate Reality
A Reality beyond our words

Human child of human mother,
see the Christ has come to birth,
demonstrating now in living
every person’s human worth.

I have never liked Luke 6:20, which says “Congratulations, you poor!” in newer translations. I think that’s demeaning.

I want to give some thought to one of the most often invoked rituals in Christian and secular circles, namely giving of thanks. Thanksgiving, depending on the bible translation, is used about thirty-five times in the bible. The word “thanks” counts over a hundred times. Thank, thanked, thanking, thankful, thankfulness and thankworthy, all are used in some translation of the bible.

When Joseph from the prison came
He shaved his face, to proclaim
There was one to come, yet un-named
That would be our Head in everything

The sacred myth of Christmas enchants us into life, birthing us as children of God.  The gospel story of the conception and birth of Jesus comes alive for us again, in our own transformation from the mundane to the divine.  The story is about us. 

What? The birth of Jesus as told in the gospels is not the same story as the “Christmas story” in holiday celebrations? No, and this book explains why. They exist in two different worldviews. The gospels thrive in the creation worldview, but the Christmas story was born in empire’s worldview.

The Medieval church understood that pride is the granddaddy of all the other sins. How can this be?

In support of progressive Christianity, it is important, in the church and in our Christian faith, that we present the Bible, God, and Jesus in ways that are believable.

I fully support regular church attendance but not to worship. I go to give thanks to my ancient ancestors who strove so hard against violence and kept humanity progressing. I’ve written a sample service for updating Christianity to today’s reality.

My friend, Aria Nostic (self-proclaimed agnostic, if not atheistic) asked me how I pray to God, if God is not a personal god. “We know there is no supernatural god in heaven intervening in nature and human affairs.”