Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 2 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

  Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 3 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  “A Joyful Path” is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  “A Joyful Path” is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

I’m not a Buddhist, but I love what Lao-tzu the Chinese prophet writes in the 70th verse of the Tao Te Ching (interpreted by Wayne Dyer). I find all of the verses (81) are full of wisdom and common sense. I suspect, perhaps, that Jesus might have known of Lao-Tzu’s writings, as so much of what he taught are very similar. Certainly Lao-Tzu’s wisdom was passed down through the ages the 500 years before Jesus.

Nature-based soul-guide, Rev. Matt Syrdal, is re-wilding what it means to be human. His work weaves in myth and ceremony in nature as a way for people to enter into conversation with the storied world in which they are a part.

Meister Eckhart’s fervent plea: “I pray God, rid me of God” becomes a sort of mantra for me whenever the task of contemplating the Trinity rolls around on the liturgical calendar.  

The mortality rate is 100% and while traditional religions often offer unverifiable assurance that death is not final, this progressive message seeks to take reality on in honest acceptance. From this perspective, death does not call for either denial or the anesthesia of false hope. Rather, it asks us to cherish those whom we love and to make the most of the life that is known to us.

Religious Naturalism (RN) has two central aspects. One is a naturalist view of how things happen in the world—in which the natural world is all there is, and that nothing other than natural may cause events in the world. From nature we came, in nature we are, to nature we go… The other is appreciation of religion with a view that nature can be a focus of religious attention – the ‘cosmic religious feeling’ as Einstein called it.

How to ‘be there’ for the people who need you most.

Mothers’ Day is not on the church’s liturgical calendar and yet the statisticians tell us that church attendance on Mothers’ Day is surpassed only by Christmas and Easter. Worship leaders who fail to mark the importance of this day do so at their peril; the same kind of peril that compels so many reluctant offspring to accompany their mothers to church. However, a simple liturgical nod in the direction of mothers or an over-the-top sentimental sermon all too often fails to capture the magnitude of the day’s significance in the history of women.

Two of my favorite places in Paris are the Basilica of the Sacred Heart in Montmartre and the Cathedral of Notre Dame. One can’t help be raptured by their architectural beauty, enduring tradition and the inspired art that adorns these honored places. But the fire in the Notre Dame Cathedral reminds us of the temporality of these sacred structures and artifacts. Or as the Buddhists would say, “nothing is permanent,” a reality that forces us to look more deeply into what a symbol represents and calls us to ponder.

Are you envious because of my generosity? The question seemed to jump off the page. Far too often, I have felt envious because someone got something I felt I was entitled to – and I realized that I, like the laborers in the vineyard, begrudge God’s generosity. And, of course, envy and entitlement are major impediments when it comes to living a truly grateful life.

Every Sunday I stand at the altar and preside over a mystery. A mystery that has its roots in the events we remember this Holy Thursday. On Maundy Thursday, we gather together to contemplate MYSTERY. We know what will happen tomorrow as Good Friday plunges us into darkness. So is it any wonder that we cannot fully comprehend this MYSTERY.

I get the idea: thinking leads to judgment, and judgment leads to problems.

In Fr. Rohr’s fourth stage of spiritual development, he describes the Christian model of incarnation: that Jesus lived on earth in a human body. Ann and Debo help us understand this phase, describing how liberating it can be to fully experience ourselves in our own bodies. As we turn inwards into ourselves, we grow beyond just the doctrine of the church and begin having a real-life inner experience of the Holy Spirit.

Life and death are a package deal. They cannot be pulled apart and we cannot truly live unless we are aware of death. The Five Invitations is an exhilarating meditation on the meaning of life and how maintaining an ever-present consciousness of death can bring us closer to our truest selves. As a renowned teacher of compassionate caregiving and the cofounder of the Zen Hospice Project, Frank Ostaseski has sat on the precipice of death with more than a thousand people. In The Five Invitations, he distills the lessons gleaned over the course of his career, offering an evocative and stirring guide that points to a radical path to transformation.