An interview with Blake Osborne: – What or Who is God to you?

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

By way of this self-paced course, one can improve one’s capacity to:
Define dialogue, and apply it to one’s daily life.
Use critical thinking about an issue of importance.
Demonstrate increased knowledge of one’s own worldview and that of another person.
Recognize the difference between a stereotype and a generalization and learn to deconstruct a stereotype to defuse prejudice and construct useful, respectful generalizations.
Act with creativity and compassion.

By Dr. Susan Corso
I like to think of Andrew Harvey as one of the intellectual bad boys of the modern spiritual path. Bless the man, he’s almost always a curve or two ahead of the pack. His latest book, The Hope: A Guide to Sacred Activism is no exception.

Harvey has been through tough times in his life: Finding his guru, her agonizing betrayal, telling the truth about it to name just a few. He’s been on the Path of the Divine Feminine since before most spiritual seekers had even heard of it.

There’s no one answer to a question like this; it depends on the person, the context, and the way in which the information is communicated. There does have to be enough awareness so the issue is taken seriously, but not so much as to cause people to despair. It’s important that people can find hope in the face of uncertainty about climate change.

For many people, their spiritual life is a place where they are the frog.
Many people know that their spiritual life needs tending to.
But, like the frog, they have decided to take action without actually doing so.

Perhaps, with regard to your spiritual life, you feel like the fish or Plato.
Maybe you feel that tending to your spiritual life is a matter of life and death.

A beautiful life is the natural result of acknowledging the things we want, developing insights into the habits that disallow them, practicing a new paradigm, and allowing these new realizations to integrate into our daily lives. There’s no secret maneuver to it, but it does take practice, because most of us have learned to hold joy at quite a distance. LifeMath is about bridging that gap using the four key components above.

    Christian artist “Propaganda” is paying it back in spoken word. How will you change the world? The story of the Good Samaritan (Luke 10:30-37) gives a clear picture of God’s desire for us to help …

In his World Peace Day Message for 2017 Pope Francis states, “To be true followers of Jesus today also includes embracing his teaching about nonviolence.” This is a fine example of a bishop being what a bishop is commissioned to be by Jesus (Mt 28:19). He is teaching the disciples of Jesus “to obey all that I have commanded you.”

This handy interfaith toolkit is full of useful resources and provides a bird’s eye view of interfaith activity in the United Kingdom. Themes touched on include why dialogue?, dialogue practicalities, dialogue on difficult issues, dialogue over food, limits to dialogue and bi-lateral, tri-lateral & multi-lateral dialogue.

Robin Meyers Interview – What does a thriving christian community look like to you?

When President Obama proposed requiring health plans to cover common contraceptives without charge, the Catholic bishops howled like the world was coming to an end. Dire warnings about the future of religious liberty were issued on a regular basis by Cardinal Timothy Dolan, then-head of the U.S. Conference of Catholic Bishops, who personally went to the White House to complain to Obama. A special committee was formed. Legislators were lobbied. Lay Catholics were called on to protest. A scorching letter was read aloud by bishops at masses across the country. And threats were made about the Catholic vote in 2012.

But now, even as the clearly deceptive and immoral Trump administration plunges further into chaos and the Republican Party uses it as a distraction as it plots to take health care away from millions, the nation’s Catholic bishops have remained largely silent.

The campaign cry of “make America great again” presumes that there was some halcyon time of American greatness that has been lost. Given our history of slavery, segregation, discrimination, unprovoked wars, and class disparity it is clear that unless you were white, male, and wealthy, America’s greatness is not something from the past wanting to be restored, but it is something yet to be realized in our potential future. America could be great but becoming great depends upon our willingness to make substantive changes in the direction of giving both freedom and justice to all.

Hardly a day goes by when I do not encounter at least one article bemoaning the “tragedy” brought upon us by smart phones and social media. If you believe the hype, today’s youth are going to hell in a hand basket, lured by the incessant clicking and swiping of their ever-evolving digital devices. We are losing our very ability to interact with the people around us, these doomsday prophets warn.

We talk a great deal around here about embodying Christ in the world. Often in our prayers together we express our desire to “be LOVE in the world.” Our best selves want to be LOVE in the world. In our hearts and minds we know that if Christ is to be embodied in the world then somebody’s hands are going to have to reach out and touch some places that we would rather not touch.

With the Catholic Church being the largest Christian denomination in the world, the fight for the dignity and inclusion of its LGBTQI parishioners is a fight for the church’s soul and moral integrity.

DignityUSA, since its inception, has asserted that God loves the LGBTQI community equally.

Alejandro Inarritu drops a depth-charge into the souls of all who experience Carne y Arena. And he cuts a new trail in the desert of Hollywood toward a promised land of kindness and justice. Let us walk it through political action for protecting the undocumented in our midst, and let us follow him in employing this entertainment technology for social and spiritual progress.

An institution is a humanly created means to achieve an end. All the activities within it are designed by human beings to reach that end. An institution is like a hammer. It is a tool devised by humans to do a job. But, the hammer in order to do the job for which it was developed, e.g. put a nail in a piece of wood, must be employed according to its own intrinsic logic. The handle is held and the head of the hammer hits the top of the nail. To use a hammer contrary to its own logic, for example, to hold the head of the hammer and hit the side of the nail with the handle, is to misuse the tool and render it ineffective to achieve the end for which it was created. Once the tool is chosen its intrinsic logic must be obeyed. 

You can call me Wilbur. No, you are not hallucinating: I can talk. And yes, as you can see if you look carefully, I have been circumcised. And no, I do not recommend having it done unless you are an infant who won’t be able to remember.