In Romans 7:15, the Apostle Paul wrote, “For that which I do, I allow not: for what I would, that I do not; but what I hate, that do I.” Many people have pondered over these verses, but everyone who has tried to break a bad habit knows exactly what he’s talking about. There seems to be a part of us that knows what we should do, but that part just gets swept away when making decisions in our everyday lives. Why do these contradictions exist within ourselves? The psychology of Carl G. Jung provides some answers.

The battle for the soul of America rages on, now focusing on Thanksgiving. On the one hand are those who offer the image of peace and harmony between Europeans and Indigenous people, on the other those who remind us of the savagery of the Europeans as they sought to exterminate the inhabitants of the land. Which is it?

Traditionally, the last Sunday of the Church year is celebrated as Christ the King or the Reign of Christ Sunday. But we here at Holy Cross, we are a progressive bunch, and we are accustomed to looking beyond images of kings or rulers to imagine the wonders of CHRIST who has cosmic dimensions.

A powerful reminder that the gospel is a subversive message that challenges oppression and calls us to be on the side of the marginalised.

I don’t feel too comfortable in Episcopalian services because it feels like that same old, literal view again being pushed onto the parishioners. I don’t know what my faith can be anymore and a part of me wants to give up.

With regard to the human brain, emotions developed millions of years before reason. These human emotions helped to channel behavior in ways that fostered evolutionary success. Reason eventually came onto the scene as a tool for these emotions to help them achieve their goals. As a result, reason became a tool for rationalization rather than a tool for objective decision making.

The 2020 US presidential election put on full display a country divided. 74 million voters hoped for a repudiation of Trumpism that they did not get. 70 million others voted to stay the course, and made it painfully clear that we live in a fragile democracy. The current moment in American history is fraught with the danger of disintegration.

Now is not only a moment to celebrate, but a moment to rededicate ourselves to creating a future where kindness and compassion, justice and wisdom, are not only possible, but real.

The struggle to get president-elect Joe Biden to the finish line first with 270 electoral college votes was unquestionably an epic battle. However, Joe’s battle wasn’t a century-long one like women finally winning the right to vote in 1920 with the 19th Amendment, hoping a female would one day be elected to one the highest offices in government.

I recite the Lord’s Prayer daily, and often the most challenging phrase for me is the second part of “Forgive us our debts, as we forgive our debtors.”

Though I’ve received everything I have from a generous and gracious God, it’s hard to let go of grudges and wrongs and the feeling that others owe me something or that somehow I have unfairly missed out.

In this episode, we talk about: The blessings and burdens of looking into the future (strategic foresight) * Does contemplative practice and spirituality (mysticism) represent the future of faith? Why or why not? * The promise of permaculture in re-wilding our lives * A look into The Divine Dance: The Trinity and Your Transformation

David, Debo, and Catherine Young talk with D.L. Dykes, Jr. Foundation board member Rev. Peter Laarman about structural racism in America and how that racism plays into religion.

In our present world today the impact and consequences of Climate Change and Covid 19 have been staggering.

Blaise Pascal wagered that it is better to believe in God as if God existed than not believe as if God didn’t. He argued that if God exists and we believe, then we are positioned by our beliefs to gain eternal happiness; whereas if we don’t believe, then we might have positioned ourselves for eternal torment in hell for not believing. The gains or losses are therefore infinite if God exists.

Decompress. Share. Feel seen. Be real. Stay as anonymous as you wish. Your parishioners, congregants, local colleagues, subordinates, and superiors needn’t know that you are cracking around the edges, losing hope, etc.

I would be interested to learn if you think people will return to church and prayer – in a time of chaos and crisis? Do you think people need something to “cling to?”

Why all the suffering? In conversations on belief in God, perhaps the greatest conundrum is the timeless problem of human suffering. Forever, this has been a weighty problem. Now and then, in religious circles, we hear that a minister, theologian, or biblical scholar has decided they are an atheist. When asked why, the answer usually has something to do with the problem of human suffering.

Pope Francis has expressed support for civil unions in the Catholic Church. Once again, the pontiff has sent shockwaves across the globe to 1.3 billion of his followers with another LGBTQ- affirming statement. However, this one might very well create talks of a schism in the Catholic Church, as we have seen in Protestant ones.