I’m just saying that if a politician decides to utilize Christianity for their own good, they need to be called out when they forget or misconstrue what Christianity is all about.

Toward Decentering the New Testament is the first introductory text to the New Testament written by an African American woman biblical scholar and an Asian-American male biblical scholar. This text privileges the voices, scholarship, and concerns of minoritized nonwhite peoples and communities.

Innovative songwriter and worship leader, John Lyzenga, is pleased to announce the release of IN TROUBLED TIMES, a collection of worship songs addressing issues of social justice including racism, privilege, gender, sexuality, and immigration combining the story of the Bible alongside current events.

A school district in Pennsylvania, in attempt to collect about $20,000 (against an $8 million budget) of unpaid lunch room bills, sent letters to parents with accounts in arrears threatening to have their children placed in foster care if they did not pay. It forces us to wonder how people whose careers are in the care and nurture of children could become so callous and lost?

Finding peace through social justice.

Did you watch Tuesday night’s Democratic debate? The race to the White House for Democrats is an exhausting one, and I’m simply watching the battle on television. 

Last week, a CNN editor reached out to me and asked if I would write a piece for them regarding the crowd at President Trump’s rally in Greenville, North Carolina, that shouted “Send her back!” in response to his criticism of four Congresswomen. The editor wanted me to reflect on how Christians could justify chanting such a thing. 

Sermon Video: Scripture Reading – Luke 10:1-11 – Allysene Watson

The treatment of “otherness” I experienced from my years of being bussed, I learned had less to do with the people targeted, like myself, and everything to do with the group in power.

This sermon invites listeners to see the families seeking asylum, not as illegal immigrants but as fully human people who deserve our respect and compassion. These brown children forced into cages are the princes and princesses of Central America.

Christianity appears impossible if we focus on the admonitions in the New Testament that Jesus gave his followers. Love your enemies? Good luck with that. Turn the other cheek? Ouch. If a creditor demands your coat, give him your cloak as well? That means you’ll be left naked. If a man lusts after a woman who is not his wife, he’s an adulterer. No heterosexual male can pretend to meet that standard. And the list goes on – culminating in Jesus’ demand that we be perfect, as God is perfect. Nobody can fully follow his marching orders.

When Paul dictated a paean to love in his message to Corinth, he was not thinking of wedding ceremonies; rather, he was imploring the community to overcome internal conflict.

Sermon by Rev. Elizabeth Durant delivered on June 18, 2018 at First Congregational UCC Portland.

In much the same way, undocumented immigrants should not be called “illegals” nor should asylum seekers be said to be “sneaking in.” These terms paint a misleading picture—no doubt to discredit and reduce sympathy for these people. However, spreading a misleading testimony about others is a violation of one of the 10 Commandments.

If there is any one message the Bible delivers, it is the message that God loves outcasts and that Jesus was born into the world an outcast to rescue and renew outcasts from religion gone bad. He was born poor and died poor, yet the legacy of love he left us, the legacy of inclusion and acceptance and understanding, will endure forever.

The Samaritan does more than he is asked and goes the extra mile. The Samaritan was obviously busy and had somewhere to be, but he still made arrangements for his absence. Hopefully, he also reflected on why the man was injured in the first place and would raise his voice in public so that the road to Jericho could become a safer place in the future.

The Christian Bible contains a debate that raged over several centuries between nationalist protectionism and an admirably compassionate treatment of immigrants and refugees. Progressives chose to reject the xenophobic and racist passages in favor of the radical compassion which we believe is at the heart of a spiritual life. In which case, the proposed border wall between the USA and Mexico becomes not simply unnecessary, and economically unwise, but a real failure of American morality.

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