The kind of despair that prompted ancient religious communities to write warnings of an Apocalypse that comes from the judgment of God is out of place in our modern era but it doesn’t mean that we cannot face an Apocalypse of our own making – an Apocalypse born of a breakdown of public conscience, a shift from the ethics of democracy to the violent oppression of a financially driven oligarchy that monetizes the earth and devalues human life.

The US is built with layer upon layer of racism. The most obvious example is that the US was populated mostly by western Europeans who massacred their way across the frontier, wiping out whole cultures of people along the way.

Racism is a driving force even in our education and health care systems. How can this be?

We Americans just don’t see each other as members of the same family and society. If we did, it would be easy to convince each other of the value of investing in each other. We act very differently when we have that sense of shared commonality with others.

I am convinced that the majority of us are people of hope. If we didn’t have hope we would find it difficult to get up in the morning or put one foot in front of the other as we struggled to get through ordinary and even difficult days. However, I believe it is important to know there is a place for anger to be embedded in hope and to spur us to release compassionate action.

The level of insanity and chaos is so widespread out there, and getting worse I felt I needed to address a pressing issue.

The issue is: the notion that the U.S of A. is a Christian nation, or was a Christian nation, or should be, a Christian nation, is pure propaganda; not to mention unconstitutional. As Christians, we should stop trying to pretend otherwise. Unfortunately, White Christian Nationalism is rearing its ugly head, mostly due to white Christian evangelicals. Some background history.

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  The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ (Matthew 13:13)   Has overt Christian involvement in politics made public …

Pluralism challenges us to move beyond all four of these responses to the other. As Pete puts it, “… in a genuine encounter with the other, at first I see you as weird and monstrous.

While pride events are still fraught with divisions, at their core, pride events are an invitation for communities to connect their political activism with their celebratory acts of song and dance in its continued fight for justice. They should highlight the multicultural aspect of joy and celebration that symbolizes not only our uniqueness as individuals and communities but also affirms our varied expressions of LGBTQIA life in America.

At first, this question may not seem to have any bearing on theology or spirituality – but bear with me. I think it’s a great metaphor for one of the biggest challenges facing Progressive Christianity.

It is true that most people don’t change much but change is possible. Former soldiers in Lebanon’s civil war are now peace advocates in Syria. Former right-wing evangelicals are now reconsidering what it means for them to finally have their “dream president,” and wondering if they should not dream bigger. The legacy of the strangle hold that evangelical Christianity has had on the American government has been painfully revealed in the poorly thought out move of our embassy to Jerusalem, resulting in a protest that left 58 Palestinian protestors dead. It is time for the Christian faith to change, to become more aware of other faiths, other people, and of greater compassion.

Sometimes one runs across an article that makes you just want to say, ‘Bingo,’ that’s it. I ran across one of those articles today and I want to share it with you, of course with a Politics Done Right angle. You see if we understand the pathology of the White Evangelical, we can, like a viral bomb, work on mitigating their destruction or even changing their minds. It is important that we share these types of programs and articles with those who believe that simply calling themselves Evangelicals, make them moral. In fact, their actions say otherwise.

This handbook is perfect for clergy, healers, therapists, interfaith ministers, as well as those interested in developing their own spiritual practice or starting their own home church, study group or community using integral frameworks.

Best-selling author Marcus Borg, Professor in Religion and Culture, uses a interdisciplinary approach to examine the role and importance of religions and religious pluralism in contemporary life in this presentation at UCSD. [3/2002]

As hundreds of Jewish, Muslim and Christian faith leaders from the United States and abroad descended on Washington for a conference on religious tolerance this week, attendees were quick to note an unexpectedly large delegation from one particular religious group: evangelical Christians.

Watching the NBC broadcast of “Jesus Christ Superstar LIVE” on Easter night was jarring. Not because it was bad. The New York Times called it “thoughtful, challenging,” and a “conceptual and artistic triumph.”[i] What was jarring was what I already knew was there: the anti-Semitism inherent in the story. A review by Jeffrey Salkin reflected on the ominous portrayal of priests Caiphas and Annas: “The Jews look like they might have been Darth Vader’s homeys. Pure evil.”[ii]  But who’s to blame for that? Certainly not the producers. And certainly not Webber or Rice. They were just working with the “source material” – and that would be our anti-Semitic gospels.

I have read a lot of articles from my Protestant friends and colleagues celebrating the 500th year of the Protestant Reformation this past year. They varied in timbre and tone—some were overtly triumphalistic while others offered a balanced treatment of the pros and cons.

Despite that, I was struck by how the Reformation just seemed to be taken for granted to be a universally good thing by virtually all Protestants, Evangelicals and Pentecostals. I guess it’s to be expected that people wouldn’t call into question the origins of their own movement. I was still taken aback by how it was simply taken for granted. Whether it is spoken outright or simply implied, the idea that the Reformation was simply a good thing seems embedded within the American consciousness, even at the secular level.

As almost everyone who still has a wall calendar (does anyone still have a wall calendar?) realizes, Passover begins this year on Good Friday, and ends the following Friday or Saturday depending on your tradition. While the combination of Christmas and Hanukkah gets more play in the media (with over four decades of articles on the December dilemma and special attention last year, when Hanukkah started on Christmas eve), Easter and Passover are, in many ways, a more challenging combination for many interfaith families.

But when we ignore the fact that we are advantaged while others are disadvantaged, then as innocuous as it may seem we are part of the problem. Indeed, because our own prejudice and discrimination are so invisible to, and insidious within, us we are actually the biggest part of the problem. The overt racists will hopefully be dealt with by the law, but we law-abiding citizens who feel entitled to our advantaged social status while remaining ignorant or disinterested in the disadvantaged status of others can remain easily oblivious and thus conscience free.