Lots of people are worked up with fear and misinformation. Sometimes it seems that facts just don’t matter anymore. But don’t give up! Keep paying your dues to the reality club and keep your Islamophobia decoder ring handy. Don’t let people who are taken in by every anti-Muslim snake-oil salesman that comes around derail your commitment to what I think Jesus would want us to do: to treat “the other” with respect and dignity. Practice hospitality. Build genuine relationships with those who are excluded or lied about. And maybe, “all of a sudden,” a whole new world will emerge.

Externally, we must also support the brave dissidents who found themselves trapped within the confines of committed Islam. They find themselves in the position that Galileo was in, centuries ago – facing a clerical system that would not listen and would not tolerate. Arabic thought brought back Greek philosophy to the West through the translation movement that started in the House of Wisdom in Baghdad. Greek philosophical works were translated into Arabic, and were subsequently augmented with Islamic science and philosophy. With the Christian conquest of Spain, Sicily and Jerusalem, in the 11th century, these writings were translated into Latin and found their way into European cultures. Let us now “return the favour” and deliver Humanism and Progressive thought to the East, because both our civilisations depend on it.

When my friend Sue first met Tom, whom she would eventually marry, he was introduced to her as a Sunday School teacher at a Baptist church. Her immediate response was, “you don’t look like a Baptist Sunday School teacher!”

Sue had a mental template, a way of categorizing what Baptist Sunday School teachers should look, dress, and act like. Tom didn’t fit any of those things. Her mind scrambled to categorize him so she could know how she should speak to him, how she should relate to him. But, in her mind’s filing system, Tom was not anywhere close to her “Sunday School teacher” box. (By the way, Tom was, and still is, a Sunday School teacher at a Baptist church; and he still doesn’t look the part).

This Urdu-language multifaith poster featuring Golden Rule texts in 13 religions is published by Scarboro Missions with support from members of the Urdu-speaking community in Canada and around the world. The Urdu language originated in India in the thirteenth century as a blending of languages – chiefly Persian, Arabic and Sanskrit along with many local dialects. Urdu eventually developed as a language of culture, poetry and song. Upon the partition of India in 1947, Urdu became the official language of Pakistan and remains prevalent in India due to its linguistic similarity to Hindi and the immense popularity of Bollywood films. Today, nearly one billion people understand spoken Urdu, not only in South Asia but also in the Middle East, Europe, North America and other parts of the world as a result of large-scale migration from the Indian subcontinent.

Three years ago many classmates gathered for a fifty year reunion. It was reassuring to hear many of them tell how this civil rights involvement shaped their later careers, where in different forms and contexts they became involved in many efforts to fight the results of bigotry, injustice, poverty and ignorance. Over a dozen went to Selma in ’65. One, as a rookie pastor, founded the first integrated day care in Louisiana, shortly after finishing seminary in ’68. Many are involved these days in welcoming immigrants, fighting for health, housing and nutrition and opposing injustice and discrimination in many forms.

Toni Reynolds, a Union Theological Seminary student and “Young Leader in Religion”, shares her thoughts on what it means to be a Christian.

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

Buddhists tend to think of God as a manifestation of creation; Christians think of God as separate from creation. Do you understand that distinction?

This is the week where many Trump supporters are realizing the evils Trump represent. But let’s not take our eyes off of the ball. While it is clear that by his actions Trump must be considered a white nationalist, it is only a tool to achieve his destructive agenda. So as we cover all the Alt-Right stories, let’s not forget to expose all the sabotage on many fronts effected by the Trump administration and the Republicans.

Fear can transform our rational, mammalian brains into reptilian, fight-flight-flee, us-versus-them brains.

Fear – as many are experiencing right now – paralyzes us and robs us of our very humanity.

Fear makes us scattered.

The other day a friend sent me a good story that has been around a long time, but it’s still as relevant as it was the first time I heard it.

I have no idea if this really happened, but every time I hear this story, I take a self-inventory. I ask myself: Could anyone tell that I am a faith-based person by my actions? What are my prejudices? Do they control me, or do I control them? Would folks know that I am a faith-based person without me telling them?

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

What is empowering? What is the spiritual life?

The definition of the word empower is to give someone the authority to do something and to make them stronger and more confident, especially in controlling their life and claiming their rights.

I am Rabbi Brian – an ordained rabbi on a mission from God – a rabbi with John Lennon’s inclusivity and a Blues Brothers mission. My mission, to empower people in their spiritual lives – so that they can feel the seat of their religious authority within them.

These short videos chronicle the contributions of four pioneers in Jewish-Christian dialogue efforts of the last several decades. Featured here are Dr. Edward Kessler (England), Sr. Charlotte Klein NDS (Germany), Dr. Victor Goldbloom (Canada) and Sr. Mary Boys SNJM (USA).

“We’re iPhone carrying apes from Mars,” Mike McHargue said to a crowded church auditorium in Denver on a warm September evening. The sweaty crowd laughed, and McHargue smiled from beneath his red beard.

In the past two years, McHargue has emerged as an unlikely pied piper for young Christians questioning their faith. An evangelical-turned-atheist-turned-Christian-once-again, McHargue, better known as Science Mike, has turned reconciling science and faith into a career. He hosts two podcasts, Ask Science Mike and The Liturgists, which together have hundreds of thousands of followers. His new memoir, Finding God in the Waves, outlines how he went from devout Christianity to atheism to something you might describe as scientific faith.

All religions combine belief with behaviors but the crucial divide between traditionalists and progressives comes down to this: Traditionalists emphasize right belief while progressives emphasize ethical behavior. Many of us have given up on orthodoxy to become entirely devoted to orthopraxy.

By way of this self-paced course, one can improve one’s capacity to:
Define dialogue, and apply it to one’s daily life.
Use critical thinking about an issue of importance.
Demonstrate increased knowledge of one’s own worldview and that of another person.
Recognize the difference between a stereotype and a generalization and learn to deconstruct a stereotype to defuse prejudice and construct useful, respectful generalizations.
Act with creativity and compassion.

    Christian artist “Propaganda” is paying it back in spoken word. How will you change the world? The story of the Good Samaritan (Luke 10:30-37) gives a clear picture of God’s desire for us to help …

This handy interfaith toolkit is full of useful resources and provides a bird’s eye view of interfaith activity in the United Kingdom. Themes touched on include why dialogue?, dialogue practicalities, dialogue on difficult issues, dialogue over food, limits to dialogue and bi-lateral, tri-lateral & multi-lateral dialogue.