It was the rich and powerful who had Jesus killed. His brand of socialism was not good for business or politics. To their chagrin, his death did not end the movement he had begun. In fact, it spread.

This morning, I preached at Platte Woods United Methodist Church in Kansas City. They’ve been doing a sermon and education series on Freeing Jesus – and they asked me to come and finish up their study of the book.

Some orthodox believers argue that the flames of hell should not be taken literally since hell is also described as a place of utter darkness. The point is, they argue, hell is a bad place, a place where God is not to be found, and a place where there is no hope. Literal flames or not, the traditional doctrine of eternal punishment should be an unacceptable belief for followers of the one who ate with sinners, blessed little children, and forgave his executioners.

It’s a tough task to be spiritually mindful in the midst of the chaos in a world where most of our moments have been seized by a mindless environment. A framework is needed to accomplish purposeful mindfulness throughout the day while attending to our necessary obligations, ideally leading to mental, physical, spiritual health.

We are in a time of transition, the midst of a cultural shift—what some have called “The Great Turning.”

Are you curious why the church is “way out of tune” with today’s times?
…how a 21st century None, Done or Discouraged might be attracted to a 21st century understanding of church and Jesus??

Saving Jesus Redux Home Editionis a 12-episode video exploration of a credible Jesus for the 21st Century. Join 25 experts for a conversation around the relevance of Jesus for today.

n his inspirational novel, A Man Called Jesus, author, Dr. Rick Herrick, presents a Jesus with irresistible compassion who is deeply infused with God’s love.

Have you ever wondered about Nazareth as a place to live in the first century? How about Jesus the miracle worker: how did he do the great deeds reported of him in the New Testament? “A Man Called Jesus” answers those questions and more.

Given the amount of criticism of Paul over the centuries, if we can try to understand Paul in light of his authentic letters (the seven letters he, in fact, actually wrote), we soon discover that the radical Paul (the Paul of his authentic letters: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon) had a lot in common with the radical Jesus (the Jesus of history). Stated more accurately, the Jesus we learn of in the gospel stories had a lot in common with Paul.

What has always “tainted” mankind and kept people from living ethical, inclusive, and caring lives? The answer is what drives our contemporary enormous cultural divide:  Bad choices often rooted in tribal-based anger and hatred.

Christianity before Paul.  In order to explore the question of Paul distorting the message of Jesus, we need to ask the question, What was Christianity like before Paul, which would be in the early decades after Jesus’ death?  Paul wrote his letters from approximately 51-62 CE (Common Era).  Therefore, in the thirties and forties CE, what was the Jesus movement like?

Jim Burklo attunes the reader to Jesus’ voice in “Tenderly Calling”. It is an invitation for those starting the path of Jesus, as well as for those setting out afresh. He invites the reader into the depths of the Bible’s transformative myth and poetry, into the practices of Christian contemplation, and into action, building the kingdom of heaven and earth.

While he was dying of cancer, American poet and short story writer Raymond Carver, penned a poem which, although it is but a fragment of a poem, it has the power to move me into the deepest part of my very self. This poem would eventually be titled, “Late Fragment”

This book demonstrates that there are alternatives for understanding Jesus’ execution that are consistent with the twentieth- and twenty-first-century understanding of our physical world. In fact, the early Christian writers (including the Bible itself) described these alternatives. “Sacrifice” was only one form of the early Christian narrative explaining the death of Jesus.

I have come to realize how different Jesus was and that his life before his baptism was the foundation for what became Christianity. Although his mission began suddenly when he was about 30, his previous experience must have provided the motivation for what he said and did.

I have a question about the relationship of Progressive Christianity and Jesus.