I have to say that I have more respect for panentheism than classical theism because it at last respects the problem of evil and suffering more than classical theism. However, I want to ask a question: can God (from a panentheistic view) perform a miracle in history such as the bodily resurrection of Jesus? 

The Scriptural evidence of this has always been right before our eyes. Yet, it is only in recent years that we have come to appreciate the Jewish roots of Christianity.

This past Wednesday was the Feast of Epiphany, the day when Christians celebrate the long journey of the Wise Ones who, according to our foundational myth, arrived at the birthplace of Jesus, who is described in the Scriptures as the embodiment of DIVINE WISDOM.

Uncover the dark power of toxic spirituality and its lingering influence on your life…and learn how to heal from it and access a new intimacy with yourself and a renewed, free and life-sustaining spirituality.

The Christmas story is one of comfort and sweetness, if you will allow me that word. But we must not become so enamored by the Silent Night that we miss the revolutionary impact of the imagery. God appears in the poor places on earth and not in the councils of the rich and powerful.

Who was Jesus?  This simple question continues to fascinate both Christians and non-Christians.  Beyond being an utterly remarkable human being, the pre-Easter Jesus (the historical Jesus) was a spirit person and mystic, a healer, a sage and teacher of wisdom, a social-justice prophet, and a movement initiator.

We don’t know how it happened. A small band that practiced justice and equality for all became an institution that demanded slaves obey their owners, women obey their husbands, and everyone obey the wealthy elite.

In churches, I often find myself contemplating the cross.  It is a kind of “visio divina” – another way of climbing Guigo’s ladder, through seeing.  It becomes the means of focus, and the focus itself, of worship.  It centers and guides me toward the life-giving Love that is God….

As a fully human person, what was Jesus like?  I confess I am forever fascinated by this question.  What was it like to be Jesus of Nazareth, to have what I call this God presence in him?  And as this God presence thrived in his spirit, when did he first become aware of it? 

The resurrection of Jesus happened before the crucifixion. Furthermore, I suspect it was the rich and powerful who reversed the order of events. Confused? Let me explain.

The wealthy have always been in control. They are today, they were when Jesus walked the planet. He tried a revolution, but the wealthy commandeered the theology and killed the revolution.

Violence against people of color. Violence against women. Authoritarian and confused reaction to a pandemic. A fundamentalist distortion of Christianity. And controlling influence by the rich and powerful.

We are living in the midst of a turning point in the history of Christianity that is more radical than the Reformation period, perhaps as radical as the birth of Christianity itself. This emerging form of Christianity is so new that it does not seem to be Christianity at all to many people.

The lectionary-based TEENTEXT HIGH SCHOOL resource helps older youth connect the text on the page with events in their daily lives. These resources guide students into the text, and through a series of open-ended, text-related questions, they begin to see the Bible as a vital, dynamic relevant resource–one that can inform them throughout their lives. These resources enable any interested and committed adult to facilitate the discussions, since the leaders aren’t expected to have THE answer, or to be Biblical scholars or theologians. They simply need to be good listeners and open to their own spiritual growth. This process also allows the students to share leadership.

TeenText is different! Instead of providing youth with answers that “come from the Bible,” these resources meet the students where they are – grappling eagerly and passionately with growing up, becoming who they are. In this educational setting the student is the curriculum, not the written study guide.

Perhaps the story isn’t so much about God but about us. But if you accept that the Bible is the work of many authors, the story tells you nothing about God. Instead, it tells you what the various authors’ believed.

The question is how can we get the conservatives to accept the idea that we are responsible? Jesus showed us what to do. How can we get them to accept that now it is up to us to do it?

Along comes the dispute over the monuments of famous historical figures now considered worthy by some of being knocked off their high horses. It is a reminder for us all to reconsider just who, or what, each of us believes is of such monumental importance and value that we would elevate it to a place of prominence. For those who would follow claim to be followers of a Jesus figure of our own understanding, one might do well to reflect on whatever “divine” attribute one might accord such a revered figure.