Why do we keep telling ourselves that we can’t do things?

I keep hearing it over and over again: We can’t have . . . Universal health care. Public education that includes college. Higher minimum wage. Sustainable energy. Humane immigration reform. Safe harboring of refugees.

We can’t. We can’t. We can’t.

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

It’s a long step from having one’s name on a church roster to being deeply engaged in that faith community.

An engagement rate of 100% is unreachable. But the current engagement rate of maybe 25% isn’t working out well – for constituents or for churches. Many people want more, but they find engagement elusive, especially when Sunday worship is the only avenue offered. They want significant relationships, or direct mission duty, or small group activity. Getting “fannies in the pew,” as one pastor put it, doesn’t accomplish such objectives, even over time.

Pope Francis delivered a stern warning to the world’s powerful, saying they need to be more humble or face ruin, and he called on the masses to join him in a “revolution of tenderness.”
In a surprise appearance via video at the TED 2017 conference in Vancouver, Canada, on Tuesday evening, the pontiff said that tenderness is “the path of choice for the strongest, most courageous men and women.”

Last week the Tibetan spiritual leader offered talks to three groups of students at his residence in Dharamsala, India. The students came from the U.S., Canada, and 25 students from the Tong Len [Tibetan for ‘giving and taking’] charitable trust based in North India.
Rather than pushing traditional Tibetan teachings or verbatim scripture, the Dalai Lama urged students to pursue peace in the coming century. He emphasized the importance of cultivating reason and the basic human capacity for compassion in order to do this.

With our unprecedented longevity, aging has become a new developmental stage in the human life cycle. Conscious sacred aging now offers humanity profound opportunities for psychological, spiritual and mystical transformation, expanding not only our lifespan but our awareness of God as well. What if we discover in this awakening that we are already divine? What if this realization transforms our very nature and purpose in the world? The Divine Human answers these questions and more, revealing the ultimate meaning of the New Aging.

I’d long presumed the excessive lack of confidence that lurked just beneath the surface was an inherent flaw in me; until, that is, I became aware several months ago that I suffer from a condition known as Complex trauma.

Complex trauma is a form of Post Traumatic Stress Disorder, only rather than resulting from a one-off psychological shock, it arises due to repeated, prolonged exposure to different forms of abuse, usually beginning in childhood. In researching the condition, I’ve learned how common it is. Wounds are often inflicted unwittingly and it’s easy to be oblivious to the toll they’ve taken on our psychological and spiritual health.

Hospitality to strangers was a very big deal throughout the ancient world. I am not sure if any of us in the modern era have any appreciation for just how important it was. There were no hotels, no GPS systems, few restaurants. Being in a tough spot away from home was a life or death situation!

Hospitality was not only a cultural practice, but it also had serious religious significance.

Diana Bell, Pastor of Presbyterian Church USA talks about the social justice.

Andrew Harvey, Oxford scholar and visionary, believes that our survival depends on Sacred Activism, a fusion of profound mystical awareness, passion, clarity and sacred practice with wise, dedicated, radical action.

Author and activist Brandan Robertson talks about what it means to be bisexual and why he identifies as bisexual.

We must accept the fact that, for many people, the old categories of Catholic/ Protestant, Episcopal/Methodist, high church/low church, contemporary/traditional, etc. just do not matter. There are new voices contributing to the religious scene, although most of them would not like to be referred to as religious. But these voices deserve to be heard. They may have left or never been part of the church, but that does not mean that they do not have a lot to say about spirituality, the meaning of life and how to make a difference in the world.

I want to return now to process theologian John Cobb, who has written extensively on the subject of pluralism and the avoidance of relativism. Along with Complementary Pluralism (from the previous chapter), he has also written about Creative Transformation or Radical Pluralism. In this view, Christ is the Logos, the primordial nature of the Divine and the principle of creative transformation within all the religions.

As we move beyond the exclusive and inclusive view that God’s revelation in Jesus Christ is unique and normative, we find a complex array of options. As we begin to make our way into this labyrinth, we must first understand that pluralism is another one of those words that can have a variety of meanings.

  Ok, first thing: would all the perfect people here please raise your hands – ok, you’re excused. You’ve earned your automatic A; and you certainly don’t need to sit here listening to someone try to explain …

An uplifting and brilliant book that provides a template for more enheartened, authentic love relationships, AND invites couples, friends, and business colleagues to move their powerful relational energy into the world to effect change. Rather than limiting their gaze to each other, partners and pairings are invited to take their focus outward, channeling their energies toward those causes that both unite them and transform the world we live in. With love as the fuel for inspired action, the relationship becomes a homage to sacred purpose, finding its deeper meaning in its efforts to positively influence the planet.

Discussions about refugees and immigrants almost invariably include people who strongly express the need to protect borders.

Pope Francis has a helpful perspective that hits the nail on the head:

A person who thinks only of building walls, wherever they may be, and not of building bridges, is not a Christian.

  How easily my calm was shattered as I started to write this post! My mouse stopped working, and I had to figure out once again how to open it, and then find a fresh battery. Still, …