In light of the many thousands of neglected, abandoned, and starving children in need of stable homes, there are palpable and important benefits of adoption. At risk of repeating a tired cliche, what do you think Jesus would do if faced with the choice of having his own children versus taking children in from the street and adopting them as his own? After all, according to Matthew 1:18, Jesus was adopted by Joseph and without him would have been raised fatherless and solely by Mary.

The embodiment of LOVE is achieved when we who are made of LOVE, recognize ourselves in the other, because LOVE is not something that we do, LOVE is who we are. LOVE bears all things, believes all things, hopes all things, endures all things, LOVE never ends. Now we see in a mirror dimly, but then we will see face to face. When we recognize ourselves in the other, we are the embodiment of LOVE. Now we know only in part, then we will know fully, even as we have been fully known. When we recognize ourselves in the other, faith, hope, and LOVE abide, these three; and the greatest of these is LOVE.

The 22nd chapter of Proverbs seems like a random list of statements that are right brain rather than left because they wander around a labyrinth rather than go straight to a clear point. Yet a message of compassion stands out that begins with how children are raised.

With aid in dying becoming an increasingly available and legal option for the terminally ill, conversations and decisions about end-of-life choices are more frequently an essential part of our healthcare landscape. However, those with severe dementia are not yet legally eligible for such aid. By examining the moving stories of those who have faced the abyss of long-term dementia, the author, a retired Episcopal priest, makes the case that dementia and Alzheimer’s patients should also have legal access to aid in dying.

One of the most common arguments I hear against “social justice” is this:

Many Christians believe the Gospel calls us to get personally involved in doing charity. They argue that we shouldn’t work to improve economic and political systems because that would be outsourcing our Christian responsibilities to a third party, such as the government. For example, they would say Jesus calls us to personally feed the hungry (Matthew 25:31-46), not to pay taxes so that the government can do that for us.

When it’s over, I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

What if humans could see auras, could sense the colorful rays that extend out from everything all the time? And what if some of the new children entering the earth could communicate through touch?

If God is love, then God is something we do, rather than somebody or something we try to believe in. If God is love, then God is a relationship, and not a Guy in the Sky or some other kind of supernatural entity. If God is love, God is nothing to fear. If God is love, when we really love someone – even of another religion, or of no religion at all – God is in that relationship, blessing it. So these three words wipe away all the theological debates about science and common sense versus religion. These three words sweep away the problem of evil, the perennial conundrum of how an all-powerful God could love people while allowing horrible things to happen to them. If God is love, then God is not in charge of the universe. Love is extremely powerful, but it is not directive. Love does not force anybody to do anything, nor to force anything to do anything to anybody. If God is love, then God is omni-attractive, not omni-potent.

The turning of the calendar is meaningless in many ways. What really matters is how much of the past dominates our minds. Entering a new year can be powerful if we first set aside our resentments and pain of past disappointments and hurts. Moving into the future can be a time to discover new worlds, new friendships, new love.

Examples of gifts that have meanings attached to them and reflect spiritual practices from the Alphabet of Spiritual Literacy.

Christmas has become about more than Jesus. It’s about the lifting of the human spirit. It’s about kindness and compassion and the glory of being alive!

While much of traditional Judaism, Christianity, and Islam profess a belief in a God who is a person, a person with a will, emotions, and preferences and that God is in control of history. Progressive people of faith tend to eschew this kind of supernatural theism. As St Teresa said, God has no hands in this world but our hands, no feet but our feet. The universe is capricious but we are moral actors. Meaning, love, purpose, happen when we make them happen.

The holidays lie ahead of us bringing family gatherings that hold promise of ideal loving encounters and the potential for disastrous or even violent exchanges. This sermon considers the two extremes of domestic violence and unattainable Norman Rockwell holiday by encouraging people to follow the advice from AA: Don’t tell me how sick you have been. Tell me how well you want to become. 

Imagine a person praying at bedtime. He is confused. Unsure of what to do in life. What are his next steps, he wonders? He prays fervently to God for direction.

Amazingly enough, God answers!

Love God
Love one another

If God is love, if love is an integral part of God’s essence, then God must act with and by love — no exceptions. If God does not condone violence, injustice, hatred, and vengefulness in humanity, then God would need to live up to at least as high of a standard.

Robin Meyers is Senior Minister of the Mayflower Congregational United Church of Christ in Oklahoma City.

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

The question of meaning and human motivation is not an easy question. It might be necessary to first ask, what is meaning? Is the meaning of life to simply survive? To maximize pleasure? Perhaps the “meta” meaning of life, generally speaking, is to discover a purpose within it? Or is it something deeper?

Did you ever read something in the Bible and wonder what you just read? So, you read it again. It still makes no sense. You try again. Nothing.

Here’s an example from Matthew 21:18–19. Jesus arrived in Jerusalem and was hungry. He saw a fig tree, but he went to it, he found no fruit, only leaves. Jesus said to the tree, “May no fruit ever come from you again!” And the tree “withered at once.” Huh?