On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints.

Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

It is no secret that men are in trouble today. From war to ecological collapse, most of the world’s critical problems stem from a distorted masculinity out of control. Yet our culture rewards the very dysfunctions responsible for those problems. To Matthew Fox, our crucial task is to open our minds to a deeper understanding of the healthy masculine than we receive from our media, culture, and religions. To awaken what Fox calls “the sacred masculine,” he unearths ten metaphors, or archetypes, to inspire men to pursue their higher calling to reinvent the world.

Just now, mindfulness – defined in secular terms, studied scientifically, and practiced ubiquitously – has come fully into the cultural mainstream. Now is the time to rediscover it in the mainstream of Christian faith and practice, in the writings and practices of contemplatives throughout its history. Mindful prayer leads to fresh interpretation of Christian tradition, and reveals the Bible for what it is: not a book of facts, not a fixed set of prescriptions for behavior, but rather a collection of wisdom and poetry and myth made sacred by the ongoing human quest for intimate encounter with the Ultimate Reality.

This handy resource contains 21 do-it-yourself meditation activities featuring texts of the Golden Rule from various religions. These contemplative exercsies can be used with individuals or groups.

With our unprecedented longevity, aging has become a new developmental stage in the human life cycle. Conscious sacred aging now offers humanity profound opportunities for psychological, spiritual and mystical transformation, expanding not only our lifespan but our awareness of God as well. What if we discover in this awakening that we are already divine? What if this realization transforms our very nature and purpose in the world? The Divine Human answers these questions and more, revealing the ultimate meaning of the New Aging.

I’d long presumed the excessive lack of confidence that lurked just beneath the surface was an inherent flaw in me; until, that is, I became aware several months ago that I suffer from a condition known as Complex trauma.

Complex trauma is a form of Post Traumatic Stress Disorder, only rather than resulting from a one-off psychological shock, it arises due to repeated, prolonged exposure to different forms of abuse, usually beginning in childhood. In researching the condition, I’ve learned how common it is. Wounds are often inflicted unwittingly and it’s easy to be oblivious to the toll they’ve taken on our psychological and spiritual health.

  How easily my calm was shattered as I started to write this post! My mouse stopped working, and I had to figure out once again how to open it, and then find a fresh battery. Still, …

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the first to hear the voice of, and see, the risen Christ…and the first to …

  During his recent retreat at the Garrison Institute, we spoke with scholar and meditation teacher Alan Wallace about how to cultivate stillness, increase productivity, and determine whether an activity is worth doing. Many people have the …

And to those who say God’s work can only be done
by following certain rules, the rabbi says,
What if the compassion you show to your pets,
even the care you give to your cars, were given also
to your sisters and brothers on earth?

Today marks the first Sunday of Lent, a time of self-reflection and lament. It is often considered a season of darkness. Something I am all too familiar with. The season of Lent reminds me of walking a labyrinth. A labyrinth is a path that requires you to go in and come out the same way in which you entered. It is a journey towards the center, then back out again, into the world to which you came. You cannot skip the part you did not like, or go around a difficult feeling, you must return the exact way you entered. But, even though the path does not change, you have, and in this we find new life.

Listen to ProgressiveChristianity.org’s Director Deshna Ubeda talk about their exciting Embrace Festival coming to Portland, OR May 4-6th, 2017.

Reinhold Niebuhr’s brother, H. Richard, argued for faithfulness to the example of Jesus’s nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do — the success of the mission being in God’s hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world’s idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist’s version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God’s grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

Teilhard de Chardin (yes, I’m still reading him) writes, “However personal and incommunicable it may be at its root and origin, Reflection can only be developed in communion with others. It is essentially a social phenomenon.” I would add, a social phenomenon over time, a communion of saints over the ages. In another context, he writes, “Coherence and fecundity, the two criteria of truth.”*

We’re celebrating 10 years this summer, and this stunning new video has us all sorts of sentimental. We are overwhelmed with gratitude for this family and can’t wait to reunite with you on August 11th-14th for the best Beloved yet.

That we all want to live meaningful, happy lives is self-evident. The question is, how? Finding God in the Body answers this question with action, spiritual practice.
Finding God in the Body draws from the wisdom of the world’s traditions–Buddhism, contemplative Christianity, Judaism, and Twelve-Step spirituality–to present not a smorgasbord, but a synthesized, modern view of embodied spirituality. It turns inward to examine the human condition, meeting personal suffering with heartfelt insight and transformative practice. It steers clear of the wishful thinking, unfounded beliefs, and cynicism that define much of the spirituality genre.

Lent is a kind of sabbatical: a break from the usual routines of our lives, over the forty-day period from Ash Wednesday until Easter. On the Sabbath, in the Jewish tradition, the prohibition from work is more precisely a break from doing things that interfere with Nature’s processes. According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree. Mindful Christian meditative prayer practice is very similar. In it, we take time to see things as they are, without interfering with them or trying to fix or change them. Once we know what is, we can then think and act wisely on what ought to be.

Good and gracious God,

We come before you today
lifting up those who,
because they are far too frequently
seen as different,
are far too frequently
treated differently.