This book is for caregivers who have a desire not only to hone their caring skills, but also to deepen their relationship with God through their care. It explores feelings of loss and challenge, but turns always towards potential and hope.

In a recent article in progressivechristianity.org Jim Burklo wrote about the possibility, if not likelihood, that there will be a flood of disaffected folks leaving the evangelical churches and that progressive congregations should be ready “to attract them by making changes in our styles of worship and congregational life that are necessary to seize this remarkable moment.” 

We cannot be separate from God or from each other. Yet, we can spend much of our lives imagining that this is the case.

July 11, 2021 Sermon by Rev. Mark Sandlin
Presbyterian Church of the Covenant
Greensboro, NC
 

What would happen if other faithful people began to ask questions instead of arguing with answers they don’t like?  What would happen if we followed St. Paul’s advice and stopped returning evil for evil?  What would happen if we asked serious questions instead of behaving defensively in response to religious or political bombast?

Women are often told by their communities that being a mother will complete or define them. But many women find themselves depleted and spiritually stagnant amid the everyday demands of being a mom.

What mutuality, what enduring training, what end outcomes!
Yes, unique opportunities to serve and not to count the cost,
to see the outcome not of individual medals or near misses
but the true sharing of the Common Good.

  Not long ago, I “mused” about my new friend at USC, Shane Cole – whom I refer to affectionately as a “digital Mennonite”.  He’s founding a student club he is calling “Digital Detox” – to promote a radically …

We have a dark wicked side. It controls many of our thoughts and actions. It ensnares the smart and the dumb, the privileged and the non privileged, the healthy and the sick. In today’s world it undermines many of our economic, social, political, philosophical and religious structures.

It’s a tough task to be spiritually mindful in the midst of the chaos in a world where most of our moments have been seized by a mindless environment. A framework is needed to accomplish purposeful mindfulness throughout the day while attending to our necessary obligations, ideally leading to mental, physical, spiritual health.

I was not one who believed in a geographical expanse between Heaven and Earth. It all pretty much boiled down to the one moment we had right in front of us. The eternal now. The kingdom is within and all around you is the Biblical phrase I stood by.

God is still creating you. You are no less beautiful and wild than a sunset or a beach or a puffin. You are loved. You have a place here.

Wisdom not much different than what St Benedict, a founder of Christian monasticism, observed about the contemplative life:  “Always we begin again.” Or what the 20th century Trappist monk, Thomas Merton, wrote about prayer:  “We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners.”
 

The human immune system keeps us healthy and alive through violence against intruders who would do us harm. “Natural killers,” aptly named, are one type of cells in our immune system. Without the benefit of any prior exposure, they naturally seek out and destroy harmful cells. We rely on such violence within our bodies to be healthy.

Simply put, love is attention.  It is not complicated to pay attention to your thoughts, emotions, sensations, and urges.  It is not rocket science to stop, sit, and listen to another person who needs your time and focus. 

In mystical activism, we live more and more in the divine flow of here and now, and experience the sacred world in everything we do – raising our children, loving our family and our friends, performing our work, being kind and considerate, caring for community and environment, pursuing climate activism, and even in the simplest human acts of eating and drinking and loving – they are all sacred in awakened consciousness.

We must call on our faith to develop more than just understanding – we must practice empathy. In the words of Howard Thurman, “it is a grievous blunder to assume that understanding is always sympathetic.” Christ did not say, “understand your neighbor.” He said, “love thy neighbor as thyself.”

As violence and division erupt here at home and around the world, we are forced again to ask of ourselves: who are we? What is the essential nature of human beings? Are we inclined to do good, or are we bound to pursue what might be named evil? Good, or bad? A seemingly simple question but one that drags in its wake a multitude of ramifications that are not so simple.