Religion News Service was quick to point out that Kamala Harris, the newly selected Democratic vice-presidential candidate, is both bi-racial and bi-religious: Harris, who was born in Oakland, California, to a Jamaican immigrant father…and an Indian immigrant …

The Jesuits are returning more than 500 acres in South Dakota to the Rosebud Sioux. The formal return of the property is expected to be complete sometime in May.

Native is about identity, soul-searching, and the never-ending journey of finding ourselves and finding God. As both a citizen of the Potawatomi Nation and a Christian, Kaitlin Curtice offers a unique perspective on these topics. In this book, she shows how reconnecting with her Potawatomi identity both informs and challenges her faith.

For generations, the Bible has been employed by settler colonial societies as a weapon to dispossess Indigenous and racialized peoples of their lands, cultures, and spiritualties.  Given this devastating legacy, many want nothing to do with it.  But is it possible for the exploited and their allies to reclaim the Bible from the dominant powers?

Prejudice is its own logic, or, at least, it is impervious to logic, evidence, or critical thinking. This week we’ll consider the irrational beliefs behind many of our prejudices.

Will you join us in making a difference for children all over the world? Today, children are seriously undernourished when it comes to spirituality. They are often either taught dogma in Sunday School or secularism at home …

This part of American history “is not taught in schools,” said Jolynne Locust Woodcock of the Oglala Lakota, Cherokee, and Northern Cheyenne Nations and another member of the Four Winds community. Nor do people discuss “what happened, who died, [or] at whose expense this country exists. It’s not acknowledged that we’re still alive, that we are a living, breathing, heartfelt bunch of people.”

Kaitlin Curtice is a Native American Christian author and speaker. As an enrolled member of the Potawatomi Citizen Band and someone who has grown up in the Christian faith, Kaitlin writes on the intersection of Indigenous spirituality, faith in everyday life, and the church.

These are crucial times for the planet we call home. The toxic and institutionalized systems of racism, tribalism, colonialism, culture appropriation, sexism, and the general oppression of marginalized people have been thrust to the surface of our society. While this is scary and disturbing, it is also a necessary step toward the eradication of white privilege, white fragility, and an empiric worldview.

Thanksgiving is a holiday filled not only with the joy of sharing, but also with contradiction and irony.

America has two original sins. The sin of African slavery is obvious to most of us, but less obvious to Americans who do not live near a reservation was the genocide of Native Americans.

Autumn Peltier already has years of advocacy behind her. She’s met the prime minister, she’s attended the Assembly of First Nations Annual General Assembly and she’s marched on the highway in the name of water protection. At just 13 years old, Peltier is now a nominee for the International Children’s Peace Prize.

2018 Video with Kaitlin Curtice: Why I Am Still A Christian

  Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 2 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

To call these “end times” is hardly hyperbolic. We are in trouble and the signs are everywhere: extreme political divisions; xenophobic violence; enormous wealth inequity; poverty and homelessness; sexism and ageism; arms buildups and unending wars; and, most frightening of all, escalating climate disruption.

The psychologist and genius Otto Rank, author of the classic work Art and Artist, said that if you want to know the soul of a nation go to its architecture first.  Notre Dame de Paris and the entire gothic revolution of the 12th century Renaissance that it encapsules (along with Chartres Cathedral 30 miles beyond Paris), tells us much about the soul of France.  And our own souls.

Today the image of Indians on horseback is iconic. But Native Americans never set eyes on a horse before the 15th century when Europeans bring them to America as a weapon of conquest. The Comanche and other native peoples adapt the horse as a powerful ally in the fight to protect their land and way of life. The Comanche consider the horse a relative and a gift from the Creator.

IN COUNTRIES SUCH AS NEW ZEALAND, AUSTRALIA, CANADA, AND AMONG TRIBAL NATIONS IN THE U.S., it is commonplace, even policy, to open events and gatherings by acknowledging the traditional Indigenous inhabitants of that land. While some individuals and cultural and educational institutions in the United States have adopted this custom, the vast majority have not. Together, we can spark a movement to change that.