Join Rev. Dr. Caleb J. Lines of  University Christian Church (Disciples of Christ)/United Church of Christ, San Diego as he sits down with an indigenous leader to talk about sacred dance in indigenous traditions.

A friend of mine, who grew up on the Pine Ridge Reservation, told me that his people’s practice is to not speak the name of the dead for a year. Only after twelve months of their name remaining unsaid are the rituals for gathering loved ones and telling stories undertaken.

From the 19th century until the 1970s, more than 150,000 Indigenous children were forced to attend state-funded Christian boarding schools in an effort to assimilate them into Canadian society. Thousands of children died there of disease and other causes, with many never returned to their families.

In The Land Is Not Empty, author Sarah Augustine unpacks the harm of the Doctrine of Discovery–a set of laws rooted in the fifteenth century that gave Christian governments the moral and legal right to seize lands they “discovered” despite those lands already being populated by indigenous peoples.

We can no longer deny that the seeds of racism and hatred are growing at a pace which threatens to choke our long-ago dreams of a multicultural paradise.

It is not something new to begin with cosmology—Genesis One does that.

To those affected by the discovery of mass graves of First Nations’ children In Canada.

Very little of the 19th century theology and practice, designed precisely for coexisting comfortably with slavery and segregation, has been reformed. From colonial America on, white Christians have literally built – architecturally, culturally and theologically – white supremacy into an American Christianity that held an a priori commitment to slavery and segregation.

Many Christians are ready to address what remains of the Doctrine of Discovery that continues to cause harm. Beyond simply disavowing or repudiating it, they want to help Dismantle the Doctrine of Discovery, recognizing the ongoing harm that it does.

Can’t say I disagree on your article: A White Man Makes the Case for Reparations, but it raises at least one question. When God’s people chased inhabitants out of the ‘Promised Land’ I don’t recall any discussion of reparations for the displaced people. Perhaps that is our rationale (excuse) for claiming reparations as a non-issue.

The words of Amanda Gorman, Poet Laureate, from her moving poem during the inauguration of Joseph Biden and Kamala Harris as President and Vice-President of the United States of America.

What Jesus Means to Muslims, Faith Leaders Promote Vaccine Use and other articles from RNS in December 2020.

One thing I fail to see addressed anywhere is the mayhem of blacks upon blacks in cities such as Chicago. Do black lives matter only when death is caused by a law enforcement officer?

The battle for the soul of America rages on, now focusing on Thanksgiving. On the one hand are those who offer the image of peace and harmony between Europeans and Indigenous people, on the other those who remind us of the savagery of the Europeans as they sought to exterminate the inhabitants of the land. Which is it?

The struggle to get president-elect Joe Biden to the finish line first with 270 electoral college votes was unquestionably an epic battle. However, Joe’s battle wasn’t a century-long one like women finally winning the right to vote in 1920 with the 19th Amendment, hoping a female would one day be elected to one the highest offices in government.

  Religion News Service was quick to point out that Kamala Harris, the newly selected Democratic vice-presidential candidate, is both bi-racial and bi-religious: Harris, who was born in Oakland, California, to a Jamaican immigrant father…and an Indian immigrant …

The Jesuits are returning more than 500 acres in South Dakota to the Rosebud Sioux. The formal return of the property is expected to be complete sometime in May.

Native is about identity, soul-searching, and the never-ending journey of finding ourselves and finding God. As both a citizen of the Potawatomi Nation and a Christian, Kaitlin Curtice offers a unique perspective on these topics. In this book, she shows how reconnecting with her Potawatomi identity both informs and challenges her faith.