This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

Spiritual Curriculum for Young Hearts and Minds

Spiritual Curriculum for Young Hearts and Minds

We need belonging to survive and thrive, but too often the church is an impediment.

The notion that God sent Jesus from heaven to earth to save the lowly earthlings might be the theological root of colonialism and cultural supremacy.

Join Rev. Dr. Caleb J. Lines of  University Christian Church (Disciples of Christ)/United Church of Christ, San Diego as he sits down with an indigenous leader to talk about sacred dance in indigenous traditions.

A friend of mine, who grew up on the Pine Ridge Reservation, told me that his people’s practice is to not speak the name of the dead for a year. Only after twelve months of their name remaining unsaid are the rituals for gathering loved ones and telling stories undertaken.

From the 19th century until the 1970s, more than 150,000 Indigenous children were forced to attend state-funded Christian boarding schools in an effort to assimilate them into Canadian society. Thousands of children died there of disease and other causes, with many never returned to their families.

In The Land Is Not Empty, author Sarah Augustine unpacks the harm of the Doctrine of Discovery–a set of laws rooted in the fifteenth century that gave Christian governments the moral and legal right to seize lands they “discovered” despite those lands already being populated by indigenous peoples.

We can no longer deny that the seeds of racism and hatred are growing at a pace which threatens to choke our long-ago dreams of a multicultural paradise.

It is not something new to begin with cosmology—Genesis One does that.

To those affected by the discovery of mass graves of First Nations’ children In Canada.

Very little of the 19th century theology and practice, designed precisely for coexisting comfortably with slavery and segregation, has been reformed. From colonial America on, white Christians have literally built – architecturally, culturally and theologically – white supremacy into an American Christianity that held an a priori commitment to slavery and segregation.

Many Christians are ready to address what remains of the Doctrine of Discovery that continues to cause harm. Beyond simply disavowing or repudiating it, they want to help Dismantle the Doctrine of Discovery, recognizing the ongoing harm that it does.

Can’t say I disagree on your article: A White Man Makes the Case for Reparations, but it raises at least one question. When God’s people chased inhabitants out of the ‘Promised Land’ I don’t recall any discussion of reparations for the displaced people. Perhaps that is our rationale (excuse) for claiming reparations as a non-issue.

The words of Amanda Gorman, Poet Laureate, from her moving poem during the inauguration of Joseph Biden and Kamala Harris as President and Vice-President of the United States of America.