Michael and Lisa Gungor are curators of the Grammy-nominated musical collective simply known as Gungor. The duo uses their skills as accomplished song writers and multi-instrumentalists to tell honest and forthright stories – some personal and some allegorical. Together they’ve tapped their considerable musical reserves to blur genres and break expectations creating a unique magnetic expression.

Gungor is in the midst of their most ambitious endeavor to date called One Wild Life, which is comprised of three full-length albums – Soul, Spirit and Body. On August 7, 2015, they kicked off the album trilogy with One Wild Life: Soul, which debuted as the #15 album on the iTunes Alternative chart. “One Wild Life: Spirit,” released on March 25, 2016. The final piece of the album trilogy concludes with One Wild Life: Body, which releases on September 30, 2016. While each record carries with it its own distinct vibe, the album series presents a body of work that celebrates the adventure and challenges faced by Michael and Lisa Gungor since the release of their album I Am Mountain in 2013.

The US is built with layer upon layer of racism. The most obvious example is that the US was populated mostly by western Europeans who massacred their way across the frontier, wiping out whole cultures of people along the way.

Racism is a driving force even in our education and health care systems. How can this be?

We Americans just don’t see each other as members of the same family and society. If we did, it would be easy to convince each other of the value of investing in each other. We act very differently when we have that sense of shared commonality with others.

King David has long been one of my Biblical heroes—or so I thought. The story of David versus Goliath is a powerful metaphor for facing life’s challenges. The little guy takes on the big and the powerful—and wins.

I always envisioned the great King David as the prototype for who and what the Messiah should be: a powerful leader, admired by all, who would lead the chosen people to achieve the highest standards.

Then I bought the Great Courses DVDs on the Old Testament, which consist of twenty-four thirty-minute lectures by Dr. Amy-Jill Levine, a Biblical scholar from Vanderbilt University in Nashville, Tennessee.

In lecture sixteen, Dr. Levine talked about who King David really was. That lecture was an eye opener—and not a nice one!

In this episode of Faith And Reason 360 we are honored to welcome author, scholar, and scribe of the popular monthly newsletter “Connections,” Barbara Wendland.

Join us as Barbara discusses the need for a radical update of creed, attitude, and structure in the Christian church, whose practices, Wendland says, are outdated—and this behind-the-times attitude, though revered as traditional by many, comes at the expense of Church success. The world has changed dramatically since the 3rd century; is the Church ready to catch up?

I am convinced that the majority of us are people of hope. If we didn’t have hope we would find it difficult to get up in the morning or put one foot in front of the other as we struggled to get through ordinary and even difficult days. However, I believe it is important to know there is a place for anger to be embedded in hope and to spur us to release compassionate action.

The level of insanity and chaos is so widespread out there, and getting worse I felt I needed to address a pressing issue.

The issue is: the notion that the U.S of A. is a Christian nation, or was a Christian nation, or should be, a Christian nation, is pure propaganda; not to mention unconstitutional. As Christians, we should stop trying to pretend otherwise. Unfortunately, White Christian Nationalism is rearing its ugly head, mostly due to white Christian evangelicals. Some background history.

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

Vicky Beeching, called “arguably the most influential Christian of her generation” in The Guardian, was an international poster girl for evangelical Christianity as a recording artist and worship leader, but she was living with a debilitating inner battle: she was gay. The tens of thousands of traditional Christians she sang in front of were unanimous in their view: They staunchly opposed same-sex relationships and saw homosexuality as a grievous sin. Vicky knew that if she ever spoke up about her identity it would cost her everything. But eventually, she did.

In October 2015 a television news crew covered the story of a ten year-old boy named Kyler Bradley who was diagnosed with inoperable brain cancer. The crew filmed Kyler in his classroom surrounded by his friends, while the teacher instructed the children to “pray for a miracle.” The reporter said: “Kyler believes in miracles. So do his classmates. Their teacher planted that idea when she told 30 ten year-olds about Kyler’s cancer.”

Prof. Dr. Philomena Njeri Mwaura (University of Nairobi) speaks about African theology and christology at the IWM conference on “Christ and the religions” in Frankfurt.

The long-held priorities of Quakerism–simplicity, peace, integrity, community, equality–are so universally attractive and so urgently needed in today’s world, it begs the question, Is there a little bit of Quaker in all of us? As an antidote to the complexities and challenges of modern life, award-winning author Philip Gulley offers the opportunity to participate in a world where the values of the Quaker way bring equity, peace, healing, and hope. The Quaker Way invites readers to encounter the defining commitments of the Religious Society of Friends, and shows how those ideals can be incorporated in personal and public life to bring renewal and eliminate the clutter that is keeping us from deeper spirituality. His audience is a new generation of seekers who may be disillusioned with religious institutions and strictures but yet are deeply interested in spiritual matters. In the end, Gulley’s invitation isn’t to a centuries old church, but to an honest, peaceful, and promising way of life.

From his saying “This is my body” when breaking bread and “This is my blood” when pouring wine at what has since been referenced as The Last Supper with his disciples (see Matthew 26), it is clear that Jesus rationally grasped as well as mystically (that is, transpersonally) identified with the Oneness of Creation. If what he meant to communicate by way of such sayings had been truly apprehended, such utterances may indeed have been foundational in establishing an ecologically sane, holistically Lifeaugmentative civilization.

As a black lesbian in this Trump administration, I now feel like I am unquestionably moving into a new Jim Crow era reestablishing discriminatory laws targeting LGBTQ Americans. I grew up knowing about racist placards that read “Colored Water Fountain,” “Waiting Room For Colored Only,” ”We Serve Whites Only, and “No N-word Allowed, to name a few.

How do you feel about me asking you some questions that may be hard for you to answer truthfully? Are you willing to tell me what you really think and feel and believe, even if it could get you into trouble with the church? And how can I support you if you do get in trouble for being fearless and telling your truth?

Gungor is in the midst of their most ambitious endeavor to date called One Wild Life, which is comprised of three full-length albums – Soul, Spirit and Body. On August 7, 2015, they kicked off the album trilogy with One Wild Life: Soul, which debuted as the #15 album on the iTunes Alternative chart. “One Wild Life: Spirit,” released on March 25, 2016. The final piece of the album trilogy concludes with One Wild Life: Body, which releases on September 30, 2016. While each record carries with it its own distinct vibe, the album series presents a body of work that celebrates the adventure and challenges faced by Michael and Lisa Gungor since the release of their album I Am Mountain in 2013.

Since Moses’ name is similar to the name of the Egyptian Pharaoh Thutmose (or Tuthmosis) III, many scholars speculate that Moses was Egyptian royalty.

In this fresh creative approach to theology, Elizabeth Johnson asks how we can understand cosmic redemption in a time of advancing ecological devastation. In effect, how can we extend the core Christian belief in salvation to include all created beings? Immediately this question runs into a formidable obstacle: the idea that Jesus’s death on the cross was required as atonement for human sin– a theology laid out by the eleventh-century theologian St. Anselm.

http://peacelovejoyhope.com/jesus-tough-guy/