Christian artist “Propaganda” is paying it back in spoken word. How will you change the world? The story of the Good Samaritan (Luke 10:30-37) gives a clear picture of God’s desire for us to help …

In his World Peace Day Message for 2017 Pope Francis states, “To be true followers of Jesus today also includes embracing his teaching about nonviolence.” This is a fine example of a bishop being what a bishop is commissioned to be by Jesus (Mt 28:19). He is teaching the disciples of Jesus “to obey all that I have commanded you.”

An institution is a humanly created means to achieve an end. All the activities within it are designed by human beings to reach that end. An institution is like a hammer. It is a tool devised by humans to do a job. But, the hammer in order to do the job for which it was developed, e.g. put a nail in a piece of wood, must be employed according to its own intrinsic logic. The handle is held and the head of the hammer hits the top of the nail. To use a hammer contrary to its own logic, for example, to hold the head of the hammer and hit the side of the nail with the handle, is to misuse the tool and render it ineffective to achieve the end for which it was created. Once the tool is chosen its intrinsic logic must be obeyed. 

This book is a call to action for a new era of spirituality-infused activism. Authors Adam Bucko and Matthew Fox encourage us to use our talents in service of compassion and justice and to move beyond our broken systems–economic, political, educational, and religious–discovering a spirituality that not only helps us to get along, but also encourages us to reevaluate our traditions, transforming them and in the process building a more sacred and just world.

Islamist attacks on Western democracies pose a deep philosophical and moral problem to anyone sympathising with a progressive, humanist vision of society. The Islamic fundamentalists are targeting the very heart of our democracies and, more importantly, our entire way of life. They are trying to drive a wedge between the Islamic community, which they are supposed to be part of, and the rest of us. We, as a democracy, must not fall into the trap they have set. If we do succumb to their provocations, our entire society will change forever, if it survives at all. It is ironic that the civilisation that brought Greek philosophy and Islamic science to Europe, at the end of the Middle Ages, should now be so determined to bring down the very societies that it helped to create. Whether they succeed or not will depend on our response to their provocations.

The world is in disarray. The changing climate sets a course towards catastrophe for the future of our children. Social inequality is growing. Populists and notorious liars are closing in on democracy’and racism creeps forward from all corners.

Diana Bell, Pastor of Presbyterian Church USA talks about the social justice.

  Ok, first thing: would all the perfect people here please raise your hands – ok, you’re excused. You’ve earned your automatic A; and you certainly don’t need to sit here listening to someone try to explain …

Former Patriot tight-end Aaron Hernandez’s suicide leaves us with more questions than answer. Many wonder what were Hernandez’s last dying words expressed in the three handwritten notes to loved ones left next to a Bible in his cell. CBS Boston reports he conveyed “I love you and please don’t cry.”

  Darkness envelops our world and our lives. Shadows enshroud our spirits. We come to pay homage to one who tried to bring light to the darkness, whose brilliant compassion and loving-kindness left no shadows on those …

Jesus rises up whenever the conspiracy of love rises up, whenever compassionate and courageous acts of the kingdom of God are present, whenever the reign of love is made manifest in this life. Following Jesus is a response to his call to establish justice and peace in the world.

So, what to do instead of hate?

Take your anger, feel it. But, then find love and put it into action.

Let me conclude with words from Dr. Martin Luther King – who is celebrated today in the United States,
“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

O God, who grace feels abundant in our sunshine, but far removed in our shadows: We have come today to bear witness to Jesus’ suffering and death upon a cross. We are appalled at the injustice and inhumanity — not only of his last day, but of days in our lives when we hear about greed, corruption, discrimination, hatred, violence, and death.

Instead, we should be providing sanctuary for these refugees and immigrants who are fleeing persecution. Whether in our nation, churches, or our homes, we are to show loving-kindness, respect, and care for the well-being of all of our siblings. Isn’t this what we would want others to do for us if the circumstances were reversed? Honestly, isn’t this what Jesus would have us do?

Feminism is liberation, and for that reason we must liberate ourselves from the oppression of capital. “Another feminism” isn’t a slogan, it’s a daily act, simple but strong. It’s transformation, it’s community. It’s freedom.

As we seek to move beyond the tired binaries of Left and Right, let’s find ourselves in the fusion coalition that invites us to reconsider our prejudices and find common cause with our neighbors as we move forward together in doing justice, loving mercy, and walking humbly with our God.

Listen to ProgressiveChristianity.org’s Director Deshna Ubeda talk about their exciting Embrace Festival coming to Portland, OR May 4-6th, 2017.

Reinhold Niebuhr’s brother, H. Richard, argued for faithfulness to the example of Jesus’s nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do — the success of the mission being in God’s hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world’s idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist’s version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God’s grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.