The book begins with the author’s father—and the author himself— dealing with the death of wife and mother. It continues with the author’s powerful encounter with his dying father, then proceeds with poems mourning his father’s death and its aftermath.

The second half of the book contains poems which remember and honor significant people and experiences in the author’s life. As a pastoral psychotherapist, the author finds the Bible and spirituality to be major healing resources, along with memories of some key people he writes about who have helped him grow and heal in his life. What happens in writing is a mysterious and awesome thing, and the very process of remembering and writing these poems has helped the author mourn and find some healing.

These interviews were conducted by ProgressiveChristianity.org at a Westar meeting as part of a series on Christianity, spirituality, religion, church, God, Jesus, sacred community, social justice, youth, and social transformation. More to come soon!

When theology unnerves
those who seek a mythic past,
are there echoes of the Christ
shaking faith that it might last?

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

Dag Hammarskjold was Secretary General of the United Nations when he died in a plane crash in Africa in 1961 while on a peace-keeping mission. Widely admired for his performance in that role, he was rewarded posthumously with the Nobel Peace Prize.

Distinguished as his diplomatic career was, it has been equaled remarkably in public interest in a very different sphere—that of Christian spirituality–by the publication of Markings, a sort of diary or journal published after his death. It has remained in print since the 1960’s and is generally considered one of the great Christian devotional classics of the twentieth century, frequently compared with the works of St. Augustine, Pascal, Merton and other important Christian writers.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

Our work of peace must begin with the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice we must be just. And how can we fight for liberty if we are not free in our own minds? Dag Hammarskjold

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

We seek communion in a time of dread
Yearn for a table that for all is spread
Our broken hearts are blind to creed and caste
But burn for love to reconcile at last

A Creator God revealed in a multitude of ways
A Divine Presence sensed, it often does amaze

God as the reason and the essence of all there is

If you find yourself, where I have been so many times, wondering, questioning, doubting, do not be afraid to go into the darkness and gestate. In the womb-like love of our Creator re-birth happens over and over and over again. Whether it’s El Shaddai, the Breasted ONE, El Shekinah, God the all powerful, God Beyond Knowing, God the MYSTERY that Allures, Jesus who walks with us, and talks with us, along life’s narrow ways, LOVER of us ALL, God Almighty, the ONE who IS, Was, and EVER more shall be, LOVE, Beloved, and LOVE itself, all our terms of endearment pale in comparison to the reality that is BEYOND words.

May the ONE who continues to beckon us with the steadfast dedication of a lover, continue inspire passion in you. NOW and ALWAYS, Amen.

The picture, speaking of itself,
not shaping something else we know;
imagines mystery makes it glow
beyond all earthly sight can show.

  PENTECOST Here’s a call to worship, rooted in the Christian past, but open to the global voices, and celebrating an Earth-based liturgy. Three voices scattered in the worship space, perhaps one at the Table, another at …

I’d long presumed the excessive lack of confidence that lurked just beneath the surface was an inherent flaw in me; until, that is, I became aware several months ago that I suffer from a condition known as Complex trauma.

Complex trauma is a form of Post Traumatic Stress Disorder, only rather than resulting from a one-off psychological shock, it arises due to repeated, prolonged exposure to different forms of abuse, usually beginning in childhood. In researching the condition, I’ve learned how common it is. Wounds are often inflicted unwittingly and it’s easy to be oblivious to the toll they’ve taken on our psychological and spiritual health.

  How easily my calm was shattered as I started to write this post! My mouse stopped working, and I had to figure out once again how to open it, and then find a fresh battery. Still, …

  Darkness envelops our world and our lives. Shadows enshroud our spirits. We come to pay homage to one who tried to bring light to the darkness, whose brilliant compassion and loving-kindness left no shadows on those …

The contemplative life is about finding altars everywhere. Celtic “thin places” where heaven shows itself on earth. Creatures who, much like Meister Eckhart’s caterpillar, are so full of God a sermon is unnecessary. Leonard Cohen’s broken places that let the light shine in. Strangers who are angels unawares. The “least of these” who are Christ himself. People who, as in Thomas Merton’s epiphany at a city intersection, do not realize they are walking around “shining like the sun.” Maya Angelou’s “caged bird,”