Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 2 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

  Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum with Teacher’s Handbook and 3 DVDs   Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and …

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered? A Joyful Path is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  “A Joyful Path” is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  “A Joyful Path” is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

The lectionary-based TEENTEXT HIGH SCHOOL resource helps older youth connect the text on the page with events in their daily lives. These resources guide students into the text, and through a series of open-ended, text-related questions, they begin to see the Bible as a vital, dynamic relevant resource–one that can inform them throughout their lives. These resources enable any interested and committed adult to facilitate the discussions, since the leaders aren’t expected to have THE answer, or to be Biblical scholars or theologians. They simply need to be good listeners and open to their own spiritual growth. This process also allows the students to share leadership.

For thousands of years fanatical religious leaders have been trying to make people accept complicated and irrational systems of belief. Each group has different requirements and rituals. Each group claims their demands come straight from the mouth of their god. Each group uses threats and rewards to ensure obedience.

I’m not a Buddhist, but I love what Lao-tzu the Chinese prophet writes in the 70th verse of the Tao Te Ching (interpreted by Wayne Dyer). I find all of the verses (81) are full of wisdom and common sense. I suspect, perhaps, that Jesus might have known of Lao-Tzu’s writings, as so much of what he taught are very similar. Certainly Lao-Tzu’s wisdom was passed down through the ages the 500 years before Jesus.

When was the last time you participated in something sacred with 1.5 billion people? The thought of that may sound exciting or possibly a little daunting, but I can tell you it is enlightening and deeply rewarding.

At the end of a short story by Heinrich von Kleist there is the line: “I would not have found you to be such a devil if you had not presented yourself as being so angelic.”

I realized that this can apply to our conceptions of God. We have been told many bizarre things about God that have led to unrealistic expectations. So I start with the famous quote from Bonhoeffer “God is weak and powerless in the world…” and explore a proper relationship given this fact.

As a follow-up to last week’s post, “Thank You for the Body that Loves Me,” I present another meditation on our earthiness, another in a series of reflections from my earlier books that I hope may lift our spirits in this new year. The series opened with “Peace of Mind” and will continue throughout the season of Epiphany and, who knows, maybe beyond.

For forty days and forty nights
you wander in the wilderness
and face temptation
of body, heart, mind and spirit.

Most people are familiar with Meister Eckhart’s, 13th and 14th century philosopher, theologian and one of the great Christian mystics, statement on thankfulness… so simple, yet not always easy to really live. “If the only prayer you ever say in your entire life is thank you, it will be enough.” Think about this for a minute… how many of us and how often do we think of “thank you” as a prayer? And an even bigger question for me is, “Is this true? IS it enough?”

Durham Street Methodist ChristChurch New Zealand (Aotearoa) January 20, 2019 service led by Rev. Bill Wallace featuring some of his hymns. Our theme today is Christian Theology and global warming.

I’m puzzled about prayer in the context of Progressive Christianity which has replaced the interventionist God “up-there” or “out-there” with the God-within. The typical (conventional) church service liturgy invariably includes an “Intercessions” segment. What meaning does this (segment) have in the context of “progressive” thinking? Should it be abandoned?

I Pray Anyway. Devotions for the Ambivalent by Joyce Wilson-Sanford is comprised of 365 daily reflections and 12 monthly personal stories. It tells of the author’s return to a prayer/devotions practice as she shares her own very naked, very funny, very touching prayers and reflections.

As our images of God expand, we must move beyond praying to an elsewhere god. All of life is lived in the midst of Divinity. The life and teachings of Jesus of Nazareth point to the reality that Divinity is LOVE. All life is lived in the midst of Love. Prayer is seeking connection to Divinity/Love. Prayer changes us, changing us, changes creation, and so prayer changes the ONE in whom we live, and breathe, and have our being.