Dr. Rev. Yvette Flunder, singing and preaching at Canadian Memorial about Numbers 11:24-30, and the radically inclusive love of Jesus.

The current Keynesian economic system is on its last legs. The consolidation of wealth of the industrial revolution brought on the Great Depression. Roosevelt’s New Deal and the resulting war manufacturing of WWII created the middle class.

TeenText 7 week Study Lent 1- Easter Sunday for Middle School: The Lenten season is rich in sensory exploration and story-based text.

TeenText 7 week Study Lent 1- Easter Sunday for Middle School: The Lenten season is rich in sensory exploration and story-based text.

TeenText 7 week Study Lent 1- Easter Sunday for Middle School: The Lenten season is rich in sensory exploration and story-based text.

TeenText 7 week Study Lent 1- Easter Sunday for Middle or High School: The Lenten season is rich in sensory exploration and story-based text.

TeenText 7 week Study Lent 1- Easter Sunday for Middle or High School: The Lenten season is rich in sensory exploration and story-based text.

TeenText 7 week Study Lent 1- Easter Sunday for Middle or High School: The Lenten season is rich in sensory exploration and story-based text.

Paraphrasing St. Oscar Romero, “If a church is not publicly opposed to war, to murder, to political assassination, of what use is that church?” While we may hope that churches will avoid wading into partisan politics, we cannot be tricked into believing that ethics is the same thing as politics. As the USA inches closer to war with Iran and ignores even the executive order of Ronald Regan forbidding political assassination, the prophetic church must now do the one thing for which we exist: speak truth to power.

Though most western religious traditions seem to promise some kind of afterlife, what if, as Martin Hägglund articulately argued, our limited mortal life is all there is? Our days, being limited in number, become more valuable, and our work becomes more meaningful. Without eternity, preserving the earth becomes more imperative. Though many spiritual teachers give assurances they cannot support with evidence, this sermon deals with morality in a matter-of-fact manner.

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.

If we pay attention, the Christmas story is a mirror held up for us to see that we live in a country where the government locks thousands of migrant children into dog cages, sexually abusing some, torturing others, and allowing many to die while the church is largely compliant and silent. And we seriously wonder if this government might actually win election approval from poor church goers in a few months. Merry Christmas?

Rev. Lines names the immaculate conception as “bad theology” and discusses the power of choosing to love.

Today: the Feast of St. Nicholas, the ancient precursor to the modern Santa Claus, will pass without much ado. Some will try to encourage us to resurrect St. Nicholas to save us all from Santa’s powers for we have gone astray. To those well meaning souls who would rid Christmas of its flagrant consumerism, I can only offer up a feeble, “Baa Humbug!”

I fully support regular church attendance but not to worship. I go to give thanks to my ancient ancestors who strove so hard against violence and kept humanity progressing. I’ve written a sample service for updating Christianity to today’s reality.

Holidays have always been challenging as families from divergent views try to gather around one table and reconnect. Now, in our deeply polarized political environment in which most of us only expose ourselves to media that confirms our biases, even people with DNA and history in common find one another to be so profoundly “other” that they can barely tolerate one another.

The weight of the status quo bears down on even the well intended and well informed so that we assume that all change comes by degrees, in small incremental moves. It persuades us to believe that only moderate progressives can ever win election and that most of what progressives want (universal health care, an end to racism, aggressive work to save the planet, a universal basic income, a compassionate immigration policy) is unobtainable.