In the pursuit of ‘Truth-Telling’, I believe the church has some difficult ‘Truth-Telling’ to do about our past particularly regarding our sacred book, the Bible.  Why the Bible?  Because it comes to us from our somewhat distant church past.  This ‘Truth-Telling’ is not absent but I believe it has to be far more obvious to the general public and also needs to be given more voice within the church to help our members confront the issues this ancient book raises.  By this, I believe the church may gain again some credibility in our world today.

The Bible is a human creation.  The Bible is a human product and creation.  It was not written by God.  God is the great MORE of the universe–more than anything we can say, think, imagine, or conceptualize about God.  Indeed, God is Spirit, infinite love and energy, abiding presence, and endless mystery.  Still, God doesn’t write things.  While I do believe God was a source of tremendous inspiration to the biblical writers (and editors), I do not believe God authored the Bible.

“God works with the world as it is in order to bring it to where it can be. Prayer changes the way the world is, and therefore changes what the world can be. Prayer opens the world to its own transformation.”  

First we have to talk about the elephant in the room – though that might not be the
most polite term for Jesus!  For many millions of people around the world, Jesus is the
Son of God, the divine source of their salvation, his story told in the familiar four
gospels of the Bible, and any tampering with that story understandably will be met
with suspicion, distrust, even hostility.

The battle for the soul of America rages on, now focusing on Thanksgiving. On the one hand are those who offer the image of peace and harmony between Europeans and Indigenous people, on the other those who remind us of the savagery of the Europeans as they sought to exterminate the inhabitants of the land. Which is it?

Traditionally, the last Sunday of the Church year is celebrated as Christ the King or the Reign of Christ Sunday. But we here at Holy Cross, we are a progressive bunch, and we are accustomed to looking beyond images of kings or rulers to imagine the wonders of CHRIST who has cosmic dimensions.

A powerful reminder that the gospel is a subversive message that challenges oppression and calls us to be on the side of the marginalised.

I don’t feel too comfortable in Episcopalian services because it feels like that same old, literal view again being pushed onto the parishioners. I don’t know what my faith can be anymore and a part of me wants to give up.

Confronting the crisis facing Christianity, this anthology of post-modern, progressive Christian poems, with a rebellious tone, demythologizes Christian theology. Poems, Piety and Psyche is a brave departure from literal Christian dogma and challenges the outdated ideas of doctrine and Scripture to disclose hidden truths still valid today.

John 8:44 has always been problematic for me.  For example, in 8:44 Jesus tells the Jews who don’t believe in him that they are children of the devil.  What is the Progressive commentary on this passage?

Now is not only a moment to celebrate, but a moment to rededicate ourselves to creating a future where kindness and compassion, justice and wisdom, are not only possible, but real.

I recite the Lord’s Prayer daily, and often the most challenging phrase for me is the second part of “Forgive us our debts, as we forgive our debtors.”

Though I’ve received everything I have from a generous and gracious God, it’s hard to let go of grudges and wrongs and the feeling that others owe me something or that somehow I have unfairly missed out.

In this episode, we talk about: The blessings and burdens of looking into the future (strategic foresight) * Does contemplative practice and spirituality (mysticism) represent the future of faith? Why or why not? * The promise of permaculture in re-wilding our lives * A look into The Divine Dance: The Trinity and Your Transformation

In our present world today the impact and consequences of Climate Change and Covid 19 have been staggering.

Blaise Pascal wagered that it is better to believe in God as if God existed than not believe as if God didn’t. He argued that if God exists and we believe, then we are positioned by our beliefs to gain eternal happiness; whereas if we don’t believe, then we might have positioned ourselves for eternal torment in hell for not believing. The gains or losses are therefore infinite if God exists.

Decompress. Share. Feel seen. Be real. Stay as anonymous as you wish. Your parishioners, congregants, local colleagues, subordinates, and superiors needn’t know that you are cracking around the edges, losing hope, etc.

I would be interested to learn if you think people will return to church and prayer – in a time of chaos and crisis? Do you think people need something to “cling to?”

“When someone tells me that they believe the Bible is the literal and inerrant word of God, I always ask, “Have you ever read it?” ~ Bishop John Shelby Spong