What if the point of Jesus life, death, and resurrection isn’t about that? – a Reformation Sermon

Listen to Rev. Dawn Hutchings’s Sermon Below Visit Rev. Dawn’s Website Here

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Nomad Book

Nomad: A Spirituality for Travelling Light

Part-autobiography, part-Christian spirituality, Nomad offers penetrating insight into the minds of the new generations of progressive evangelical followers of Jesus in the global Church. Themes include: community, war, redemption, wonder, grace, sexuality and the Eucharist. Nomad was originally commissioned and written for Destiny Image but the publisher cancelled the contract because Brandan refused to say that he did ‘not condone, encourage or accept the homosexual lifestyle’. DLT is proud to offer Brandan’s book for all readers wishing to hear and understand his powerfully-written, graceful, whole-life spirituality.

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John 3:16 vs. the Greatest Commandment

Part 3 of the series, What Makes a Christian?

John 3:16 is a beautiful verse, understood this way–that God’s act of sharing Jesus with us comes out of love, and that all who participate in that love through loving both God and one another follow in the Way of Jesus, which is the Way of eternity–to love Jesus so much that you imitate Him and follow His Way. To believe in His message so much that you follow it.

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Finding God in the Waves: How I Lost My Faith and Found It Again Through Science

Mike McHargue understands the pain of unraveling belief. In Finding God in the Waves, Mike tells the story of how his Evangelical faith dissolved into atheism as he studied the Bible, a crisis that threatened his identity, his friendships, and even his marriage. Years later, Mike was standing on the shores of the Pacific Ocean when a bewildering, seemingly mystical moment motivated him to take another look. But this time, it wasn’t theology or scripture that led him back to God—it was science.

Full of insights about the universe, as well as deeply personal reflections on our desire for certainty and meaning, Finding God in the Waves is a vital exploration of the possibility for knowing God in an age of reason, and a signpost for where the practice of faith is headed in a secular age. Among other revelations, we learn what brain scans reveal about what happens when we pray; how fundamentalism affects the psyche; and how God is revealed not only in scripture, but in the night sky, in subatomic particles, and in us.

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No More Lying About Mary by Nancy Rockwell

It’s Advent, and the same old lies about Mary are slipping over pulpits and out of parish letters, Christmas cards, public prayers, TV holiday movies, and late night comics’ jokes.

The subjugation of Mary, the maligning of her as meek, mild, and mindless, has been harmful to millionsAnnunication Dante Gabriel Rosetti B_FourthSundayofAdvent of women over many centuries.

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An Inappropriate Christmas

by Zach Christensen for Patheos

his past Sunday, many people began celebrating Advent, the season in which the majority of Western Christian churches commemorate the birth of Jesus. As we progress toward Christmas, there will be a many sermons preached about shepherds, wise men, innkeepers who are total jerks, and unplanned visits from angels. However, there is one passage from the birth narrative of Jesus in the Gospel of Matthew that I think truly captures the meaning of Christmas.

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The Elephant in the Living Room

Part 1 of the series, What Makes a Christian?

In John 13:34-35, Jesus states that our very public witness of our Christian identity itself depends on whether or not we love one another. Otherwise, people will not recognize that we are indeed Christians. Jesus tells us to follow his example. Jesus not only gives the commandment to love, but also states that His life has modeled this love.

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Progressive Christian Unapologetics

When it comes to doctrine, we progressive Christians have nothing for which to apologize. We don’t believe the old dogma that gets in the way of kindness, inclusion, science, and common sense. No wonder, then, that few of us know much about “apologetics”, a major preoccupation of evangelical and fundamentalist Christians who memorize answers to the dozens of common objections to their doctrines.

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Embrace Festival May 2016

First in-city music, art, sacred community and social transformation festival with a progressive Christian framework. Leaders from around the world join us to co-create a deeper vision for the future and share practical tools to heal ourselves, our communities, and the planet in on-going ways moving forward. We hope to see you there!

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Stations of the Cosmic Christ

Experience a new contemplative practice!

The below probably speaks for itself but in a nut shell it is about churches, chapels and retreat centers joining the movement to move from an overly human-centered religious consciousness (what Pope Francis calls our “narcissism” as a species) to a cosmically-aware consciousness. It is about uniting anew the psyche and the cosmos that was torn asunder in the modern era with the divorce of religion from science but today can and must be healed. With a practice like this we can move from centuries of battles over Jesus and Christ dogmas to the “third nature of Christ,” the Cosmic Christ (which in fact is present in our earliest Christian sources including Paul and the Gospel of Thomas). Such an understanding paves the way for an Eco-Christ and an eco-theology but based on a spiritual practice, not just speculative theologizing.

Thank you for your attention,

Matthew Fox

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Robin Meyers on What Progressive Christianity is all About

In this short interview, we asked progressive Christian leader, author and activist, Rev. Robin Meyers, What is the most important aspect of progressive Christianity to you?

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CalledOUT Response on Judicial Council Rulings

  In a week where United Methodist LGBTQI persons have been tokenized through the announcement of the Council of Bishops’ Special Commission on “A Way Forward,” we are not surprised, but are nonetheless harmed once again by …

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Here We Stand, For We Can Do No Other – A Sermon for Reformation Sunday

The radical nature of Jesus’ teachings which opened people up to a whole new understanding of who and what God is and empowers people to live in relationship to God in ways that enable them to live into the power of love; these teachings remained at the core of Christianity, but the Church’s need for power all too often corrupted the teachings in ways that were designed to keep the members of the church in line so that the powers that be could maintain their power. The excesses of the church became so intolerable that over the centuries many of the church’s own brightest and best challenged the powers that be by reminding the church of the teachings of Jesus and calling the church back to those teachings; none more so than, Martin Luther whose actions we celebrate by calling to mind the Reformation. 499 years ago, Luther nailed his 95 Theses, to the doors of the church at Wittenberg, which pointed out the horrendous abuses of the church and prescribed measures designed to heal the church and bring it back into right relationship with God so that the members of the church could once again become justice-seekers and peace makers and live into the Love that is the source of our being.

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God is not a Christian, God is not a Jew …

“God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don’t think my tradition defines God, I think it only points me to God.”

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The INTRAfaith Conversation: How Do Christians Talk Among Ourselves About INTERfaith Matters

“A unique and valuable; resource for Christians (and others) engaged in interfaith dialogue” – reviewed by D. Anderw Kille, May 27, 2016

“Inevitably, profound questions arise out of respectful encounters with people of religions other than our own. Many who have been involved in cooperative engagements with people of other faith traditions discover that it is often easier to talk with people of a different religion than it is with the person sitting next to you in your own congregation. For others, the struggle is within, as in the case of Elsie L., a parishioner in Buffalo. After a church session in which a Hindu woman active in interfaith activities had spoken to the group, Elsie spoke to Pastor Strouse. “If I accept the Hindu path as equal to Christianity,” she said, “I’m worried that I’m betraying Jesus.”

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Living Spiritual Teachers Project

The twenty-first century has been dubbed the “age of interspirituality” by Brother Wayne Teasdale and others who are impressed by the increased sharing of wisdom and practices among people coming from different spiritual traditions. It acknowledges that beneath the diversity of our faith and life experiences lies a deeper unity of spirituality.

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Baptize these others in the name of the “Father.”

That word must not be thought of as the name of some external deity, but rather as the name of the Source of Life that inhabits the universe, calling us all to live fully. Baptize, too, in the name of the “Son.” That word must not be seen as the name of the founder of an exclusive religious system, but the name of the Source of Love, which embraces us all and then frees us to love wastefully, to love beyond every barrier. Baptize them in the name of the “Holy Spirit.” Those two words are not another name for God, but are rather the name of the Ground of Being, in whom we all are related and in which we find not only the courage to be all that we can be, but also, perhaps even more important, the courage to allow others to be all that they can be in the infinite variety of our humanity. The human community contains people of all races, genders, sexual orientations, ages, political persuasions and economic statuses. The call of God to us to be all that we can be is also the call to rejoice in the very being of all others. That is what forms the universal community of which the church is but a symbol; indeed, to build the universal community is the ultimate goal of the Christian church, and in the achievement of that goal the church itself will finally be dissolved.”

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An official request to have my name removed from every official list of United Church of Canada clergy

I am sure you know that the United Church of Canada has subjected one of its ministers,
Gretta Vosper to a hearing where she was thoroughly interrogated over what up until now has
been the basis for ‘essential agreement’. Not anymore! She is now in the process of being
defrocked which means the UCC has now become a signing creedal church, with no
expectation of growth since ordination vows. It also means from henceforth any ordained
minister can be hauled before a similar court on the basic of one complaint, NOT EVEN
from within the congregation, about what that minister said.

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