Our 2020 updated version of the 8 Points of progressive Christianity

A compilation of modern call and response litanies intended for congregational use. Whether your community is liturgical and looking for fresh language, or contemporary and looking to incorporate liturgical elements, this volume contains relevant, reflective prayers that call congregations deeper into the story of Divine Love.

  Original Sin or Original Reptile? Once upon a reptile, a very long, long time ago in a place not so far away, the human story began. After much fighting for survival, Homo Sapiens came out the …

Three questions need to be clearly explained to the American public. What is Progressive Christianity? Secondly, what does progressive mean in the context of this religious movement? And, why is Progressive Christianity especially needed in our time?

This 6 week study includes Lent 1 – Palm/Passion Sunday and follows the Revised Common Lectionary (YEAR A, B or C) text selections.

This 6 week study includes Lent 1 – Palm/Passion Sunday and follows the Revised Common Lectionary (YEAR A, B or C) text selections.

This 6 week study includes Lent 1 – Palm/Passion Sunday and follows the Revised Common Lectionary (YEAR A, B or C) text selections.

Paraphrasing St. Oscar Romero, “If a church is not publicly opposed to war, to murder, to political assassination, of what use is that church?” While we may hope that churches will avoid wading into partisan politics, we cannot be tricked into believing that ethics is the same thing as politics. As the USA inches closer to war with Iran and ignores even the executive order of Ronald Regan forbidding political assassination, the prophetic church must now do the one thing for which we exist: speak truth to power.

Secular Consumerists (aka Secular Humanists) have made a cottage industry of bashing the belief system of totally innocuous and even quite benevolent people and they enjoy gleefully pointing to things like the Crusades, the Inquisition or the 30 Years War to, basically, say that Christianity sucks. They feel the Christian religion is impugned by such atrocities.

Though most western religious traditions seem to promise some kind of afterlife, what if, as Martin Hägglund articulately argued, our limited mortal life is all there is? Our days, being limited in number, become more valuable, and our work becomes more meaningful. Without eternity, preserving the earth becomes more imperative. Though many spiritual teachers give assurances they cannot support with evidence, this sermon deals with morality in a matter-of-fact manner.

LGBTQ inclusion in the policy and practices of UMC has been a long contentious and exhausting battle- both nationally and globally. The proposed schism to be voted on in May at General Conference in Minneapolis will divide the nation’s third-largest denomination worldwide.

Author Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated and homeless, he is now a black preacher in the whitest denomination in the United States: The Evangelical Lutheran Church in America.

Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work–drawing a direct line between the church’s lack of diversity and the church’s lack of vitality.

As we wrap up our financials for 2019, we’d like to express our gratitude for your support during our Year End Fundraising Campaign! We were able to reach 50% of our year end goal with a total amount of $35,500. You can still help us get closer by donating this month.

Theism, or supernatural theism (for the most part, they bear the same meaning) is a monotheistic conception of God that has been with us since the idea of monotheism first began to emerge in our Judeo-Christian story–after the Exodus (1,200 Before the Common Era), down through the time of the Babylonian Exile (587-538 BCE).

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

Was Jesus’s treatment of women radical enough to call him a feminist? 

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.