I am an Anglican, but having accepted the concept of a non-theistic God, I feel uncomfortable attending church with all its outdated forms of worship. To leave the church, however, is to lose my “church family” and the human contact, as well as my part in the church’s ministries, all essential to the expression of God’s love.

I’ve always assumed that the grief Mary Magdalen expresses at Jesus’ tomb had a particularity to it. We know that he had cast seven demons out of her and that she supported his ministry out of her own purse. I do not know what it is like to be a woman 2,000 years ago who was the village demoniac, but I cannot imagine it was a pleasure.

For all of you grieving the loss of someone you love — whether this loss occurred last week, last year, or decades ago — I hope you find some comfort in these words, too. I hope you have the courage to tell the truth about your loved one: the good, the bad, and the complex. And that you don’t break faith with the full spectrum of your feeling, from mourning to dancing.

A number of writers have been quietly working behind the scenes on a project called How to Heal Our Divides — where we’re bringing together practitioners of what Brian McLaren calls “un-division” to share their wisdom and stories.

A remarkable circa 1990 recording of Martin Luther King’s favorite gospel hymn, “Precious Lord,” has been posted on YouTube, accompanied with visuals and quotations from the Civil Rights Era

Very little of the 19th century theology and practice, designed precisely for coexisting comfortably with slavery and segregation, has been reformed. From colonial America on, white Christians have literally built – architecturally, culturally and theologically – white supremacy into an American Christianity that held an a priori commitment to slavery and segregation.

Listen below to the Eco-Hymn “Come then, fellow travellers” set to the tune of “Onward, Christian soldiers”.

To the tune of Robbie Burns’ famous song ‘My love is like a red red rose’, ‘ONLY NOW is an example of eco-lyrics set to famous, beautiful old tunes. Eco-lyrics by Gaia Dance.

Profound shifts in consciousness are driving the accumulated crises of the world. I believe the timeless and universal vision of this work is critical to our survival. 

I have come to realize how different Jesus was and that his life before his baptism was the foundation for what became Christianity. Although his mission began suddenly when he was about 30, his previous experience must have provided the motivation for what he said and did.

It’s Part One of Salt Project’s two-part series, “The Bible and Climate Change” — rethinking scripture from the ground up in the face of the greatest global challenge in human history. In this episode, we start with Genesis, and uncover how “climate change” — though it’s never mentioned in the Bible — is on virtually every page.

I see a great opportunity for ProgressiveChristianity.org to move in a new direction. I must admit to making this recommendation in fear and trembling because I know nothing about the internal operation of an organization I dearly love.

This is a tribute to all healthcare workers battling the Covid-19 pandemic, sung by members from Canterbury & Coventry Choirs.

Deep-rooted, systemic racism and other forms of exclusivity, potential reparations, and related issues are complex and will take strong yet peaceful activism, advocacy, and commitment to satisfactorily address.

A feature-length documentary, presents the remarkable life story of the Gandhian eco-activist and agro-ecologist, Vandana Shiva. And, a documentary about the Green Belt Movement of Kenya and its founder Wangari Maathai, the first environmentalist and first African woman to win the Nobel Peace Prize.

Before we can move on, though, we need to be honest with ourselves. Before we can get to the prayer, “Create in me a clean heart” (51.10), we have to face our sins. Saying, “Create in me a clean heart,” reflects an inner desire for God’s purification. The words are a confession of our need for change. It’s so easy to point to the killer, the public official who said the wrong words, the rioters at the Capitol, the conspiracy theorists, and the anti-vaxxers. We say, They’re the ones with a problem. They are the hateful ones. Not me.

Exploiting the earth manifests in a number of ways including environmental racism. Listen to Rev. Dr. Caleb J. Lines discuss Point 7 of Progressive Christianity: protecting and restoring the integrity of the Earth.

In appreciation of the Capitol Police who defended Democracy on January 6.