If you were going to lead a retreat on the Bible (focusing on its origins and purpose), what questions would you find valuable to address?

How I Found God in Everyone and Everywhere captures for a general audience the spiritual shift away from a God “up there” and “out there” and towards an immanent divine right here. It’s built around the personal journeys of a close-knit group of prominent contributors. Their spiritual visions of immanence, sometimes called “panentheism,” are serving as a path of spiritual return for a growing number of seekers today. Contributors include Deepak Chopra, Richard Rohr, Rupert Sheldrake, Matthew Fox, and Cynthia Bourgeault.

What is your take on how obsessed Progressive Christians have gotten about bashing Trump?

Watch excerpts from our interview with Yolanda Pierce, associate professor of African-American religion and literature at Princeton Theological Seminary, as she talks about the new movie “12 Years a Slave” and about Christianity and slavery in America. Her most recent book is “Hell without Fires: Slavery, Christianity, and the African-American Spiritual Narrative” (University Press of Florida, 2005).

Telling ourselves that “everything happens for a reason” may be comforting but there is a minority voice in the Bible that screams out that it “just ain’t so!” In Job, Ecclesiastes, and much of the Proverbs, we find a rational counter argument to other witnesses that insist that God is active in human history and that there is a divine plan that justifies human suffering. This progressive church chooses to accept that Job got it right. Things don’t happen for a reason unless we can choose to bring meaning to the events.

Finding the right school is important for every prospective student, but those who identify as lesbian, gay, bisexual, transgender, questioning, or queer (LGBTQ) face further challenges when choosing a college. In addition to obstacles that all students face, like researching different majors and obtaining financial aid, students who are LGBTQ benefit from finding a school that is accepting of their identity and supportive of their unique needs.

With October being LGBTQ History Month it allows the LGBTQ community to look back at historical events. And Matthew Shepard’s murder is one of them.

This October 12 marks twenty years since the death of Matthew Shepard. In October 1998, Shepard, then 21, was a first-year college student at University of Wyoming. Under the guise of friendship, two men (Aaron McKinney and Russell Henderson) lured Shepard from a tavern, tortured and bludgeoned him with their rifles, and then tethered him to a rough-hewn wooden fence to die – simply because he was gay.

For my last installment on the topic of ‘Confronting the Denial of American White Racism’, I humbly submit a discussion on the pervasiveness of white victimhood through generations of American history; in fact, I call it: ‘Intergenerational White Victimhood’ (a psychological theory I’m developing). The basis for my research comes from a Newsweek/Gallup Survey, August 19, 1969, one year after the death of Dr. King, revealing that 44% of whites believed that black people had a better chance than they did at obtaining employment and earning a higher wage. 88%, in the same survey, outright stated that their chances were worse, insisting that they knew this to be true, not just a mere belief. Moreover, 80% of whites said that black people already possessed equal or better educational opportunities as well; only 17% of whites said otherwise (3% were indifferent). Remember, we are talking about 1969…

On Tuesday evening, I joined the distressed voices of many freedom fighters protesting the brutal murder of Stephon Clark by the Sacramento Police Department. We converged upon city hall to confront SacPD, the mayor, and the city council, letting them know, in a way that we (the people) deemed necessary, we will no longer stand for the intimidation, violation, brutalization, and killing of our neighbors, especially those of color. As has been well documented, America has a history of oppressing communities of color through city, county and state police units. The citizens of Sacramento, CA want to make it abundantly clear: NO ON OUR STREETS! This ain’t Alabama; this ain’t Mississippi, or any of those other good ole’ boy, backwoods, country, down home states; this is California, and we will act by any means necessary before we allow state executions in our streets—any means necessary!

Bless the hands that vote. Ask people you meet: “With which hand will you be voting in November?” Grasp that hand, look the person in the eyes, and bless them, saying: “May love guide your hand to vote for the common good.” Voting is a ritual. By putting even more ritual into it, by getting people implicitly committing to vote, we engage them in the ritual and increase the likelihood that they’ll show up and do it.

To live by the virtues and values of Christ (i.e., love/compassion, peace/nonviolence, and justice/egalitarianism) as summed up in “The Great Commandment” and “Golden Rule

F. D. Roosevelt recognized that the original bill of rights, that guaranteed certain political freedoms, would not be enough to make all American’s free with a similar bill of rights that would guarantee economic independence. Of the eight amendments he proposed in 1944, seven are still waiting to be implemented. The progressive movement is not dead but it has been too slow to gain ground. We really need to pick up FDR’s banner and run with it!

About five years ago, my best friends and I sat down at Leatherby’s Ice Cream one evening, and we began to discuss race relations in America. Three of us at the table recognized the fact that (systemic) racism was still a problem, while one of us was vehemently maintaining that it was not. We tried to have a conversation about this friend’s own white denial of racism, but this friend was NOT having any of that conversation. This friend became flustered, red, and angry at the entire discussion. Yes, this friend is a white male; one who in no way, shape, or form wanted to converse about American white racism. I knew, right then, this was not only a social issue, it was psychological. (It’s also spiritual, but that’s another post.)

  Our Lives Matter uses the tenor of the 2014 national protests that emerged as a response to excessive police force against Black people to frame the book as following the discursive tradition of liberation theologies broadly …

Using a womanist methodological approach, Pamela Lightsey’s book “Our Lives Matter – A Womanist Queer Theology” helps readers explore the impact of oppression against Black LBTQ women while introducing them to the emergent intellectual movement known as queer theology.

Politics is a dirty sport. The old saying “don’t bring a knife to a gunfight” rings true in the political realm—and today’s politics are, indeed, a gunfight. Civility is essential but when it’s lost, it cannot be recovered by living up to Michelle Obama’s admirable motto: “When they go low, we go high.” Too many Americans are in dire straits, and they are looking for someone they believe will fight for them, instead of taking the high road.

“‘It’s Really Hard to Be a Catholic’: The Pain of Reading the Sex Abuse Report” is an eye-catching headline in the August 16, 2018, issue of the New York Times. The world has grappled with the issue of Roman Catholic clergy abusing children for decades. The problem never seems to be resolved, and maybe it even worsens as more skeletons come out of the closet.

Beatrice Nyariara lives in Korogocho, which is widely considered to be Nairobi’s most dangerous slum. When elderly women were targeted in shocking attacks at night, the 75-year-old decided enough was enough. It was time to fight back. It was time to develop a community!