Research has shown that music has the power to change emotional states, perceptions, physiology and elevate spiritual awareness. Certain types of music, devotional and sacred in nature, also have the power to transform individual and collective consciousness into the heightened states of love, forgiveness, compassion and physical healing.

Trumpcare is cruel, immoral, and unholy. Every last person in this country should be and must be insured so that they have access to decent health care, and it is government’s role to assure that this is the case. As communities of faith, we must light the way and burn with conviction in resistance to this planned destruction of our nation’s health care system.

Why do we keep telling ourselves that we can’t do things?

I keep hearing it over and over again: We can’t have . . . Universal health care. Public education that includes college. Higher minimum wage. Sustainable energy. Humane immigration reform. Safe harboring of refugees.

We can’t. We can’t. We can’t.

challenges readers to develop a faithful response to climate change, which disproportionately harms the poor, threatens future generations, and damages God’s creation.

This book uses scripture, tradition, reason, and experience to explore the themes of creation and justice in the context of the earth’s changing climate. By creatively employing these four sources of authority, readers discover a unique way to assess the physical realities of climate change, discern its physical and spiritual implications, reflect on planetary warming theologically and discern a faithful response.

Loyola University Chicago and the International Jesuit Ecology Project (IJEP) have launched Healing Earth, a free digital environmental science textbook. The textbook is intended for fourth-year secondary school students, first-year university students, adult learners, and independent learners worldwide. Unlike any other environmental science textbook, Healing Earth presents an integrated, global, and living approach to the ecological challenges we face on our extraordinary planet.

Islamist attacks on Western democracies pose a deep philosophical and moral problem to anyone sympathising with a progressive, humanist vision of society. The Islamic fundamentalists are targeting the very heart of our democracies and, more importantly, our entire way of life. They are trying to drive a wedge between the Islamic community, which they are supposed to be part of, and the rest of us. We, as a democracy, must not fall into the trap they have set. If we do succumb to their provocations, our entire society will change forever, if it survives at all. It is ironic that the civilisation that brought Greek philosophy and Islamic science to Europe, at the end of the Middle Ages, should now be so determined to bring down the very societies that it helped to create. Whether they succeed or not will depend on our response to their provocations.

The world is in disarray. The changing climate sets a course towards catastrophe for the future of our children. Social inequality is growing. Populists and notorious liars are closing in on democracy’and racism creeps forward from all corners.

Trump’s desire to withdraw from the Paris Climate Accord is an isolationist move at a time when our global environmental connection is increasingly obvious. Still, the Paris agreement was too little in the face of the enormity of the challenge that lies ahead of us. People of conscience must continue to work for a much more aggressive response to the necessary transition to renewable energy sources and sustainable living.

While we all rev up each June for pride so, too, do the fault lines of race and class in our larger white LGBTQ community.

With advances such as hate crime laws, legalization of same-sex marriage across the country, and with homophobia viewed as a national concern, the LGBTQ movement has come a long way since the first pride march in 1969. Many laud the distance the LGBTQ community has traveled in such a short time as a disenfranchised group on the fringe of America’s mainstream to a community now embraced.

OK, you say, but this is all changing now, right? The Trump phenomenon is bringing us together in a united front for the freedom and dignity of all persons, right?

I wish I could believe it.

We will see how it goes. I will certainly be marching in Los Angeles on June 11. But somehow I can’t envision West Hollywood’s powerful gay white men doing a whole lot of sustained resisting when their unacknowledged core values—white supremacy and the rule of wealth—align so comfortably with those of the Trumpians.

Deeper Love is a short, practical guide to the use of religious and spiritual language in progressive social activism. It began as a web resource at PCU-LA.org, offering faith-rooted language for progressive political and social action. It provides activists, lay and clergy people, politicians, campaigners, and organizers with inspiring rhetoric to advance progressive social change, and insight about how to use it. PCU board member, Rev. Jim Burklo, organized the project, with inspiration from our former executive director, Rev. Peter Laarman, and much editorial help from our current executive director, Rev. Dr. Timothy Murphy, and our former associate director, Sean Patrick Coady. Its premise: We can and we must craft a fresh political rhetoric that flows from our shared spiritual experience of compassion, giving life and purpose to our democracy.

We seek communion in a time of dread
Yearn for a table that for all is spread
Our broken hearts are blind to creed and caste
But burn for love to reconcile at last

An interview with Blake Osborne – Do you identify yourself as Christian? What words do you use to describe your faith?

We are four months and counting into the administration of one of the least qualified people ever to assume the presidency—and the key demographic that ushered him into the White House, white evangelicals, has shown few signs of buyers’ remorse. In this Q & A with Lisa Sharon Harper, RD senior correspondent Deborah Jian Lee continues her work of asking how evangelicals of color have been responding to this betrayal at the polls.

“The history of America is the history of rich white men telling not-rich white people that their enemies are black and brown.”

It’s a long step from having one’s name on a church roster to being deeply engaged in that faith community.

An engagement rate of 100% is unreachable. But the current engagement rate of maybe 25% isn’t working out well – for constituents or for churches. Many people want more, but they find engagement elusive, especially when Sunday worship is the only avenue offered. They want significant relationships, or direct mission duty, or small group activity. Getting “fannies in the pew,” as one pastor put it, doesn’t accomplish such objectives, even over time.

Pope Francis delivered a stern warning to the world’s powerful, saying they need to be more humble or face ruin, and he called on the masses to join him in a “revolution of tenderness.”
In a surprise appearance via video at the TED 2017 conference in Vancouver, Canada, on Tuesday evening, the pontiff said that tenderness is “the path of choice for the strongest, most courageous men and women.”

The question that has always haunted me is this: if the Holy Mystery is love and that is already in our essence, then how do you account for the Holocaust, inhumane conditions and treatment of the people of Somalia, Southern Sudan and all of the other atrocities that are happening around the world and in our own country? Where is the Beloved, the Holy Mystery, and the love of God?