Monday, December 10th marks the 50th anniversary of Thomas Merton’s death—which has now been confirmed as a martyr’s death by the recent solid and important investigative study, The Martyrdom of Thomas Merton by Hugh Turley and David Marin (as well as by my own encounters over the years with three CIA agents who were in Southeast Asia at the time).

First Lady Michelle Obama swept into Beantown Saturday as part of the national book tour promoting her memoir “Becoming” that was held at the TD Garden. The evening before the event, my spouse and I were gifted front row seats.

OMG! the event was simply magical. And, the audience was wildly excited.

Regardless of whether it is seasonal, situational or clinical, the experience is one of disconnection – from life. You identify as the Outsider, not belonging anywhere. The brain says you “should” feel differently, but you don’t. There is nothing more bleak than being alone “in the cold,” left out, hungry and lost in the dark while you look around and see others are gathered around the fire – the flames of life – sharing happiness, family, joy, peace and friendship.

“We call upon the tonal vibration of the Earth to bring us clarity, vision, and a broadened perspective. We humble ourselves to the power of the planet and ask for guidance through these trying times. As we gather in greater numbers as gentle shepherds of the Earth, and cultivate of our birthright of inner magic, we heal our ancestral wounds and usher in a brand new way to See Sharp.”

verything is interrelated, and dynamic, in ceaseless change, and anything that seems unchanging is illusory. Those of us who are “good, civil and kind” must lean in to change history’s trajectory. God’s kingdom come!

An economic system is nothing more than the agreed upon method of distributing resources. Any nation can change their economic system if it isn’t working for the best interests of the majority of the citizens. Our economic system has become much worse since Dorothy Day called it a “filthy rotten system” almost a century ago. We don’t have to accept it. In fact, we must not.

Today: the Feast of St. Nicholas, the ancient precursor to the modern Santa Claus, will pass without much ado. Some will try to encourage us to resurrect St. Nicholas to save us all from Santa’s powers for we have gone astray.  To those well meaning souls who would rid Christmas of its flagrant consumerism, I can only offer up a feeble, “Baa Humbug!”

Friend and frequent contributor to ProgressiveChristianity.org,  Rabbi Brian, has compiled conversations with 12 of his Biblically literate friends in a series of podcasts that both delight and educate.

Join Rabbi Brian as he talks to Reverend Jim Burklo, Dr. Tracy Hartman, Rev. Irene Monroe, Pastor John Pavlovitz and more as he seeks to find out what the bible is and how to use it to fight oppression.

So your church website says you’re welcoming, a rainbow flag flies out front, worship uses gender-inclusive language, and you make sure you greet the stranger next to you on Sunday mornings. But is all of that really enough? And what if those welcoming gestures actually keep visitors from returning and exclude dozens of other groups or people in your community?

Activism is at the heart of progressive theology. The way of Jesus is both personal and social. Jesus’ embodiment of prophetic spirituality was reflected in his welcome of the marginalized, affirmation of women, expansion of the scope of salvation and ethical concern to include foreigners and the disinherited, and challenge to narrow purity codes which promoted exclusion. Jesus proclaimed that the “spirit of the Lord” was upon him, and this meant the healing of the social order as well as people’s religious lives.

The USA is suffering a partisan divide that now rivals the years of the Civil Rights Movement and the protests of the war in Vietnam. In order to heal our divided nation, conservatives and liberals must learn to both talk to one another and to sincerely listen. But mere civility will not save us unless we avoid logical pitfalls in our public conversation. This sermon outlines three: the problem of epistemology, of false equivalence, and what-about-ism. Take this as a short course in philosophical reasoning.

The stories of LGBT+ Christians are not untold, but have often been unheard by faith leaders and communities. While so much of the conversation about LGBT+ inclusion has focused on theology and ideology, few have actually interacted with the raw, real stories and experiences of LGBT+ Christians. In this volume, LGBT+ Christian activist and theologian Brandan Robertson has brought together stories of LGBT+ Christians from around the world combined with his theological insights to create a powerful book that will challenge, convict, and inspire readers from all theological backgrounds to examine their posture and message toward the LGBT+ community and embrace the revival that the Holy Spirit is igniting among queer Christians around the world.

Growing up as a Christian and an American, I always had a sense that I was on the good team. I was told our country was founded on ideals like freedom and justice for all. I was told our faith in Jesus led us to be the salt and light of the world. We were the sheep, not the goats. We were the ones who welcomed the stranger. Took care of the widow and the orphan.

While much of traditional Judaism, Christianity, and Islam profess a belief in a God who is a person, a person with a will, emotions, and preferences and that God is in control of history. Progressive people of faith tend to eschew this kind of supernatural theism. As St Teresa said, God has no hands in this world but our hands, no feet but our feet. The universe is capricious but we are moral actors. Meaning, love, purpose, happen when we make them happen.

“What does it mean to be queer and what does that say about your relationship with God?” An interview with Pamela Lightsey.

I was in a debate recently with some friends about the NFL protests over police brutality. Some folks were saying there are no structural injustices in the police force. Rather, they argued there are some isolated “bad apples” who do bad things. The incidents may be bad, but the number of them is not statistically large when you look at a nation of 300 million (I’m paraphrasing a bit here).

Numbers can be funny. You can get them to say all sorts of things.

The anonymous gospel storyteller that we call Mark, provides us with the shortest of the four gospels — just 16 brief chapters. But don’t let that fool you. The writer of this account of the life and times of Jesus of Nazareth packs more action into his short gospel than any of the racy novels, spy thrillers, mystery novels or tell all biographies that you can find today on Amazon. Today’s reading occurs barely half way through our anonymous storyteller’s account of the life, death, and resurrection of Jesus and already Jesus has: been baptized in the river Jordan and been tempted in the wilderness by the evilest of villains, Satan himself.