Fifteen of the individuals profiled here are Jewish and fifteen are Christian. The biographies feature “pioneers” who were highly active some decades ago as well those who are “contemporary voices.” You can view, download or print these biographies.

Noam Chomsky has recently described the Republican Party as being the most dangerous organization in the history of the world. While there are (especially in the environmental arena) reasons for this outrageous statement, it does not encourage dialogue. This sermon looks for facts that predate the Republican – Democrat divide that could be reason to bring these partisan factions together for the good of our society.

The “whole world” is a big place (today we know our universe is made up of two trillion galaxies!) so there is plenty of space to roam in. While Matthew’s “Great Commission” talks about teaching the commandments Jesus has taught, at the heart of these are love of God and love of neighbor and vice versa. Our neighbor is not restricted to the two-legged ones, but all creation deserves to hear that humans are busy loving all creatures–not destroying other creatures in narcissistic fits of greed and violence that end whole species while endangering human generations that follow with a depleted earth.

“I want to make Cambridge a proactive city and not a reactive city. I know we can do better and we must do better. If anybody can get it right, Cambridge can. We have the ability. We just need to have the desire.”

Most churches invite people to their church programs in their buildings, and with the space and time they don’t use, they rent to outside groups.

The people of Mt. Tabor Presbyterian Church in Portland decided to turn that model on its head – and they created a vibrant community in the process.

  The Academy of Holistic Theology & Spirituality (AHTS) is a progressive, inter-spiritual, and holistic based center for higher learning that works to educate and assist in the development of forward-thinking leaders. Degree programs are designed to assist …

This unique reflection was prompted by an invitation Matthew Fox received to speak on the centennial of Thomas Merton’s birth. Fox says that much of the trouble he’s gotten into — such as being excommunicated in 1993 from the Dominican Order by Cardinal Ratzinger (who later became Pope Benedict) — was because of Thomas Merton, who sent Fox to Paris to complete a doctoral program in philosophy. Fox found that Merton’s journals, poetry, and religious writings revealed a deeply ecumenical philosophy and a contemplative life experience similar to that of Meister Eckhart, the fourteenth-century mystic/theologian who inspired Fox’s own “creation spirituality.” It is little surprise to find Fox and Merton to be kindred spirits, but the intersections Fox finds with Eckhart are intellectually profound, spiritually enlightening, and delightfully engaging.

Hospitality to strangers was a very big deal throughout the ancient world. I am not sure if any of us in the modern era have any appreciation for just how important it was. There were no hotels, no GPS systems, few restaurants. Being in a tough spot away from home was a life or death situation!

Hospitality was not only a cultural practice, but it also had serious religious significance.

There is a rule in the Arizona House of Representatives that specifies that a prayer must invoke a higher power, one that was clarified last week by the House Majority Leader after Salman read her Humanist prayer.

But many secular and religious groups object to this rule, and they’re speaking out.

Diana Bell, Pastor of Presbyterian Church USA talks about the social justice.

Andrew Harvey, Oxford scholar and visionary, believes that our survival depends on Sacred Activism, a fusion of profound mystical awareness, passion, clarity and sacred practice with wise, dedicated, radical action.

Some of us are illegal, and some are not wanted,
Our work contract’s out and we have to move on;
Six hundred miles to that Mexican border,
They chase us like outlaws, like rustlers, like thieves.

Yet another change battle is under way in mainline Protestant churches: breaking the hold that Sunday worship has on staffing, budgeting, and overall priorities.

Below are four strategies for doing what needs to be done.

We must accept the fact that, for many people, the old categories of Catholic/ Protestant, Episcopal/Methodist, high church/low church, contemporary/traditional, etc. just do not matter. There are new voices contributing to the religious scene, although most of them would not like to be referred to as religious. But these voices deserve to be heard. They may have left or never been part of the church, but that does not mean that they do not have a lot to say about spirituality, the meaning of life and how to make a difference in the world.

I want to return now to process theologian John Cobb, who has written extensively on the subject of pluralism and the avoidance of relativism. Along with Complementary Pluralism (from the previous chapter), he has also written about Creative Transformation or Radical Pluralism. In this view, Christ is the Logos, the primordial nature of the Divine and the principle of creative transformation within all the religions.

As we move beyond the exclusive and inclusive view that God’s revelation in Jesus Christ is unique and normative, we find a complex array of options. As we begin to make our way into this labyrinth, we must first understand that pluralism is another one of those words that can have a variety of meanings.

  We have barely begun to deal with the fundamental changes that must be effected within our Christian faith. – John Cobb(1) So here we go! Understand that this is by no means the only way that …

What has happened instead is that American society largely has done the absolute minimum to correct the wrongs it has done, and then it gets pretty darn angry when anyone complains that it should do more. As a result, many in the black community continue to feel like second-class citizens, and there is quite a bit of evidence to support this.