Based on his book We Make The Road By Walking, Brian D. McLaren presents a 52-week devotional to inspire and activate you in your spiritual journey. If you’re a seeker exploring Christianity, if you’re a long-term believer feeling downtrodden, if your faith seems to be a lot of talk without much practice, here you’ll find a reorientation from a fresh and healthy perspective.

Meister Eckhart’s fervent plea: “I pray God, rid me of God” becomes a sort of mantra for me whenever the task of contemplating the Trinity rolls around on the liturgical calendar.  

Someone sent me a meme of Jesus bungee jumping from a crucifix. A month later, I read a book that  took this meme to a whole other level – thatJesus suffering on a cross was only first used as a religious symbol around the year 960 c.e.

what happens, in our striving for social justice, when we discover that God offers us something entirely different than the promise of victory? In this love letter to the disheartened activist, pastor Timothy Murphy reflects on his own journey of disappointments and despair and rediscovers a faith – and a God – who inspires us to continue fighting, even when it feels like we’re losing the battle.

Dorian Gray was above it all, privileged and pampered and proud, without good promise or purpose. Wilde’s implication is that conscience is necessary for the soul to survive.“What does it profit a person if, in gaining the whole world, loses the soul?”

Home is more than a house. It is a sacred location, a place of aspirations and dreams, of learning and habit, of relationships and heart. Home is the geography of our souls.

White lies can cover your ass, but, warns Pastor Nadia Bolz-Weber, they start to cover up the real you, too

In the fourteenth century, a German priest, Conrad of Megenberg, wrote “The Book of Nature”.   It was based on the assumption, shared by some theologians in that era, that God’s revelation was shown equally in nature and in scripture.  It was presumed that the two “books” were seamlessly compatible. 

Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence―essential kenosis―that emphasizes God’s inherently non-coercive love in relation to creation.

I am a physical being with an immortal soul! I have lived many, many times on this earthly plane. Now, today, in our Aquarian Age, is the right time; the consciousness of my life as well as the lives of my fellow human beings. I want to help us all live in Light and Love.

The idea of Adam and Eve as representing consciousness and unconsciousness, as discussed in the Adam and Eve essays Part 1 and 2, was not neglected in later writings of the Bible. It was repeated again and again. For example, in the “begetting” chapters of Genesis we see an interesting pattern. It’s written that many sons and daughters were begotten but only certain ones are mentioned by name.(Gen. 4:17-5:32) This has metaphorical meaning and relates to the three states of being, the three types of consciousness, and reincarnation. The names and the numbers in these “begetting” chapters are a treasure house of Cabalistic information but is beyond the scope of this essay and my capabilities.

I believe every adult must be her or his own Messiah or Christ and choose a foundation stone to live her or his life by. One could choose money, power, crime, sex, pornography, drugs, a religion, or a cult—to name a few.

For me, the historical Jesus is the guru who provides my foundation stone, agape.

Designed for the layperson and professional peacebuilder alike, the World Peace Library has over 425 audio and video interviews with some of the most remarkable, inspiring peacebuilders in the world available to you at NO COST.

The mortality rate is 100% and while traditional religions often offer unverifiable assurance that death is not final, this progressive message seeks to take reality on in honest acceptance. From this perspective, death does not call for either denial or the anesthesia of false hope. Rather, it asks us to cherish those whom we love and to make the most of the life that is known to us.

Religious Naturalism (RN) has two central aspects. One is a naturalist view of how things happen in the world—in which the natural world is all there is, and that nothing other than natural may cause events in the world. From nature we came, in nature we are, to nature we go… The other is appreciation of religion with a view that nature can be a focus of religious attention – the ‘cosmic religious feeling’ as Einstein called it.

Reminding us symbolically of this union of body and spirit, Jesus took a loaf of bread, broke it like we are often broken in our relationships with one another, and showed us the way to reconciliation by asking us to share our bread with one another in remembrance of his own example.

The story of Job shows us that our wishful thinking is not the case and that if we are to engage “evil” effectively as progressive Christians, or even live meaningfully in the world, we must first imagine what a just God’s expectations of, and trust in, us would involve and what expectations we should have about God.

Christianity appears impossible if we focus on the admonitions in the New Testament that Jesus gave his followers. Love your enemies? Good luck with that. Turn the other cheek? Ouch. If a creditor demands your coat, give him your cloak as well? That means you’ll be left naked. If a man lusts after a woman who is not his wife, he’s an adulterer. No heterosexual male can pretend to meet that standard. And the list goes on – culminating in Jesus’ demand that we be perfect, as God is perfect. Nobody can fully follow his marching orders.