How many times have you, if you’re waiting or hoping for something to happen in your life, resisted talking about it, thinking you would jinx it? If you’re like me, you don’t want to “jinx” any number of things — from that new job you’re hoping for, to the fact that you haven’t caught a cold yet this year!

When I step back and think about this, I realize it’s irrational. I realize it’s based on doubts about what I believe to be true of God: that God wants us to be fulfilled, living into our calling in the world. God is certainly not sitting out there somewhere, waiting for us to reveal our deepest desires so that God can then make sure not to let those things happen. In fact, that is contradictory to everything I believe about God’s good nature.

Research has shown that music has the power to change emotional states, perceptions, physiology and elevate spiritual awareness. Certain types of music, devotional and sacred in nature, also have the power to transform individual and collective consciousness into the heightened states of love, forgiveness, compassion and physical healing.

I recently connected with writer, speaker, pastor, podcaster, coach, mama, wife, and activist-theologian Cara Meredith. We talk about The Divine Dance, the writing life, and the experiences that change us.

Robin Myers Interview – Do You Believe in God?

Robin R. Meyers is an American Christian minister, peace activist, philosophy professor and author of seven books on Progressive Christianity and Western society.

As progressive Christianity has absorbed the Emergent label it has inherited a tension between those two macro factions. Mainly, those who still see Jesus as ontologically unique in comparison to every other human ever to live — and those who don’t.

Why do we keep telling ourselves that we can’t do things?

I keep hearing it over and over again: We can’t have . . . Universal health care. Public education that includes college. Higher minimum wage. Sustainable energy. Humane immigration reform. Safe harboring of refugees.

We can’t. We can’t. We can’t.

challenges readers to develop a faithful response to climate change, which disproportionately harms the poor, threatens future generations, and damages God’s creation.

This book uses scripture, tradition, reason, and experience to explore the themes of creation and justice in the context of the earth’s changing climate. By creatively employing these four sources of authority, readers discover a unique way to assess the physical realities of climate change, discern its physical and spiritual implications, reflect on planetary warming theologically and discern a faithful response.

Post-modern times often require some pre-modern wisdom. Pre-modern philosopher Thomas Aquinas (13th century) declared that, “a mistake about creation results in a mistake about God.” Obviously we depend on scientists to teach us about creation or nature so there is a deep interdependence between spirituality and science and between a recovery of the sacred and the stories of awe and wonder that science can teach us. We will explore some of these connections, including a challenge from the Catholic monk Thomas Merton and Rabbi Abraham Joshua Heschel to the world of technology.

Traditionally, religions offer a God who is omnipotent, all-powerful, almighty, the cosmic sovereign in control of everything.   He/she/it is also said to be all-knowing, omniscient, so he knows not only what he is doing but what everybody and everything else is going to do, and will do, from beginning to end.  This is brave belief of what God is. But is this the sort of God we observe today?

How can a fourth-century theology be relevant today? Is the Bible meant to be taken literally? Can Jesus be stripped of some of his titles? These are just a few of the questions that the author, a Progressive Christian Episcopal clergy person, answers in this provocative book.

Stan Walker – New Takeover

Deeper Love is a short, practical guide to the use of religious and spiritual language in progressive social activism. It began as a web resource at PCU-LA.org, offering faith-rooted language for progressive political and social action. It provides activists, lay and clergy people, politicians, campaigners, and organizers with inspiring rhetoric to advance progressive social change, and insight about how to use it. PCU board member, Rev. Jim Burklo, organized the project, with inspiration from our former executive director, Rev. Peter Laarman, and much editorial help from our current executive director, Rev. Dr. Timothy Murphy, and our former associate director, Sean Patrick Coady. Its premise: We can and we must craft a fresh political rhetoric that flows from our shared spiritual experience of compassion, giving life and purpose to our democracy.

Even though I find redemptive suffering to be horrible theology, it does seem to be the underpinning that 1 Peter’s author is using to encourage Christian slaves to endure the suffering that they are subjected to under their masters. The larger implication, however, is that you are doing it because you are “following in [Jesus’s] footsteps.”

We seek communion in a time of dread
Yearn for a table that for all is spread
Our broken hearts are blind to creed and caste
But burn for love to reconcile at last

An interview with Blake Osborne – Do you identify yourself as Christian? What words do you use to describe your faith?

On Trinity Sundays, mindful of the fact that trying to explain the doctrine of the Trinity usually leads to heresy: dusty theological books that have not seen the light of day since last Trinity Sunday have been poured over to ensure that the formula’s learned in seminary are repeated correctly and heresy scrupulously avoided.

Question:
Why is it that our children can’t read a Bible in school, but they can in prison?

“The history of America is the history of rich white men telling not-rich white people that their enemies are black and brown.”