Just as anthropocentrism is untenable, so also is absolutism. No species across the extent of the universe can claim that they alone have access to abiding truth. Visions of truth are not monocular.

When our ancestors looked into the heavens they had no way of knowing the wonders of the cosmos that we are beginning to discover. While physicists can ignore theology, theologians who ignore physics will find themselves stuck atop Job’s dung-heap impotently shaking their fists at the Divine.

Animals are the refugees we often forget. In this documentary by GoodPlanet and OMEGA, directors Yann Arthus-Bertrand and Michael Pitiot examine the human relationship with other species on Earth. With a global population of 7 billion people, let’s have the courage to change the way we share our planet. Available on Netflix.

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  We continue the presentation we began in the last column, here offering:   Thesis #4: Normally intelligent and socialized human beings come to recognize and understand death and our mortal nature as an inevitable aspect of …

  In the last column, we began our discussion of Thesis #3. Just as a reminder, Thesis #3 states: Thesis #3: Human beings have the intelligence to think abstractly, and to use symbols (esp. complex language, which …

Thesis #3: Human beings have the intelligence to think abstractly, and to use symbols (esp. complex language, which eventually allows a human person to think of himself/herself in the third person.) This is in essence what sets human psychology apart from animal psychology.

Prominent scientists throughout the world are now telling us that before the end of the present century we may be facing a sudden and dramatic reversal in planetary sustainability. They point to a succession of dangerous ecological “tipping points” from which there can be no return. In his new book David Anderson explores solutions to this dilemma and provides a way for us to address them. He shows how this can be accomplished by challenging the implicit ecological legitimacy of many of the institutions on which human society is now grounded; political, social, religious, economic. He gives the reader a life changing way to partake in this great event that calls for a radically new understanding of our relationship to Planet earth and the cosmos.

In North America, hundreds of grizzly bears are killed for sport by trophy hunters every year. This “sport” is outdated, wasteful and inherently cruel. Trophy examines the effect that trophy hunting has on the people, land and animals. Can we truly justify killing these animals for sport?

With all the tension in the world that can divide us, this video is a reminder that we are better together. We have a lot more in common, than we might think, and the differences only make us stronger. It is simple: if we dance through live together, we can live together.

“For Simrit, singing is not a performance, it is a sacred worship of the Divine. Her voice, her music, and her teaching, reflect this devotion which seems to come from her so effortlessly. This devotion is a gift, a talent beyond any, that will lead thousands into the lightness of being and awareness that is so vital to humanity in this day and age.”

“Pulse” was performed for the very first time at The Venue by Alexandra Love Sarton, Divinci Glen Valencia Jr.and members of Beautiful Chorus as Chakra Khan at the Lady Elevate // The Chakra Khan CD Release PARTY just hours before Sunday’s massive heart attack began. An anthem for Orlando and love everywhere.

Beautiful Chorus is lead by Alexandra Love (of Solillaquists of Sound and Chakra Khan), and it’s core members are Patty, Mila, Anisha, Veronica, Yuki and Olivia, with alternates around the world who join us when they can!

In “The Hope”, Andrew Harvey offers not only a guide to discovering your divine purpose but also the blueprint for a better world. It consists of the necessary elements that can inspire greatness in each of us. Based on Harvey’s concepts of Sacred Activism, a global initiative designed to save the world from its downward spiral of greed, pain, and self-destruction, the book is an enlightening text that reflects our world today, while in turn, shapes our future.

As in any art form, as we release judgment, silence our mind, breathe deep into the process, and find bliss in each step; we realize that we are boundlessly assisted in our authentic and heart-centered expression. We step out of the way. We realize that the Art is not born of us, but through us, and in this understanding we are humbled, yet profoundly empowered. Each creation is an offering: a positive reflection of ourselves and humanity, a celebration of evolving consciousness, an opportunity for healing and deepening, a vision of a bright future and Now.

… believing in god and a universe of love is no more difficult than believing in the expanding universe, a multiverse, reality as a probability curve, or the entanglement of particles. What science today sets forth as reality is about as bizarre as an active god sitting on a heavenly throne. Of course, there is proof that the science is true. And is there no proof that god is real. Or is there? One might argue that those moments that we all experience (see below) would lead us to suspect that there is a cosmic Thou behind those experiences. Does not homo sapiens have a sense of the Holy, an intuition that there is more to life and reality than meets the eye? We’ll take a look at that. But first, evolution.

Accepting that the world has a beginning and an end leads to a dismissive view of poverty, pollution, warfare, and social classes. While everyone certainly has a right to their personal beliefs about life after death, Muslims, Christians, and Jews must focus on the life that we know and to root our faith in what we can see in front of us. The early church was so confident that Jesus was coming back soon that they ignored many important matters of ethics. We cannot afford to make that mistake.

This is Part 2 of an interview between Eric Alexander and Matthew Fox. In this clip Eric asks what the word Christ means to Matthew, and whether that answer could reframe what it means to call oneself a Christian, and Matthew offers an insightful response.