On our website we display a star with eight points. Most of us use the eight-pointed star logo, but we have not agreed on what meaning the rays of this star might hold. The eight-point de? nition of progressive Christianity, symbolized by the star, provides starting points for conversation. The eight points do not answer the question of what is essential among all who claim to be progressive Christians.read more
One may well ask what “ecumenism” means in relation to TCPC? Christians of different denominations are attracted to TCPC — does this make it ecumenical? Should ecumenism make a difference? I submit that the ecumenical vision should be central to progressive Christianity.read more
“To all conservative Christians, liberals, however well meaning, appear as parasitic cosmeticians; cosmeticians, because they constantly aim to remove from Christianity that which outsiders, like some inside, find intellectually unsightly and unacceptable; parasitic, because they attach themselves to the historic faith and feed off it even as they whittle it down, diminishing, distorting, and displacing major features of it to fit in with what their skeptical conversation partners tout as factual truth.” — from J. I. Packer’s review of The Lion and the Lamb: Evangelicals and Catholics in America by William M. Shea (Christianity Today, March/April 2005)read more
In their book, The Godless Constitution, Isaac Kramnick and R. Laurence Moore, note modern day conservatives are rewriting American history to portray our nation beginning as a Christian nation but through liberal courts and judges our nation has become secularized. Nothing could be farther than the truth.read more
In our declarations about the Jesus whom we
follow, Progressive Christians should insist that we conserve the best of what we know and
what we have always known: God loves everybody. For Jim Adams, that is a conservative position.
Robert Keck discusses deep-value
research, which suggests that, after developing the human ego and mind
for 10,000 years, humanity’s new evolutionary direction is toward spiritual maturity.
One of the first ideas that the advisory committee produced came out of the realization that some of the best theology written today appears in novels and short stories, cartoons and comic strips, poems and popular songs. One of our dreams is to assemble a group of artists, writers, poets, and composers who reflect on religious themes. One such person is Bailey White, who appears regularly on National Public Radio. I know her work best through reprints in “The Funny Times,” but my favorite of her stories I found in a volume called Mama Makes Up Her Mind and Other Dangers of Southern Living (Vintage Books).read more
Most of us have stories to tell about our everyday ministries as they
are played out beyond the walls of church buildings. Remembering our
baptism is an ongoing adventure that involves wading in the waters of
When asked “What has the Church done to help you in your sexual development?” it seems the best that most could answer, both gay and straight, is “nothing.”read more
In my upbringing, I learned that the first Christian statement of faith was probably “Jesus is Lord.” The context in which St. Paul used the affirmation sounds as if he were quoting something that his readers would immediately recognize: “No one can say ‘Jesus is Lord’ except by the Holy Spirit” (I Corinthians 12:3). To call Jesus “Lord” is to say that I have a relationship with Jesus. I am declaring my loyalty and acknowledging his authority in my life. That is very different from saying that “Jesus is God”, a statement that does not appear in the Bible.read more