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Singing in the Beloved Community

St. Augustine said that the one who sings, prays twice. We do not know how to pray as we ought, but the Spirit intercedes for us with sighs too deep for words; we get closest to praying as we ought when we sing. But church singing has changed rapidly in the 30-some years I’ve been a pastor. The hip new hymnal that came out in the nineties contains far too many hymns that were written for an organ and a congregation in the hundreds, not a guitar, a piano, and a raggedy chorus of twenty-some.

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Bath Water Or Baby

Our hymnals are full of great hymns. Great because the melodies and harmonies have survived, in some cases for centuries. Great because the lyrics, whether in their original language, or translated, or adapted, can often read as timeless poetry, lending themselves to effortless memorization.

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What Kind of Music do We Use?

I believe that any truly spiritual path must understand that its main function is to provide the opportunity to experience true Unity or Oneness with all Creation. There are many ways to say the same thing, but every church, religious, or spiritual gathering is trying to help the attendee experience that Oneness. And I am convinced that one of the places we can do that is with music. The mega-churches in large part figured that out decades ago. But go into a typical church today with sixty members and listen to them try and experience Oneness or sense of Connectedness as they stumble through a difficult hymn or debate theology. Most people at some point in that experience are just hoping for the hymn to be over.

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Progressive Praise

The varieties of religious experience call forth hymns and songs, emerging from the varieties of cultures, personality types, and religious expressions. Our worship and song reflects this diversity. We join in sacred worship traditional and contemporary, North American and African, and European and Asian. We chant hymns from Taize and melodies from Iona, and dance to “Siyahamba” (We are marching in the light of God), sometimes in the same service.

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Jesus Died With His Hands Up, Too

Michael Brown should not have been shot dead by police in Ferguson, Missouri. His hands were up. He was unarmed. It doesn’t make any difference whether or not he had stolen earlier something that day. If he had committed such a crime, he should have been given appropriate justice, not a volley of bullets. At the time he was shot, there was simply no excuse for what happened to him. Somebody else had his life stolen from him, too: a man named Jesus, killed for no good reason. Jesus also died with his hands up. He had been ethnically profiled by the Roman occupying army in Jerusalem, and was brutally murdered on a cross.

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Affirmations and Confessions of a Progressive Christian Layman – Hell

What Does Hebrew Scripture Say about Life After Death? There isn’t much in Hebrew scriptures about life after death. According to Ecclesiastes, death is final: “The living know that they will die, but the dead know nothing; …

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Weather Report, Mojave Desert, 8-2-14

Thunder lags behind lightning beyond an outcrop of stone slabs framed by clusters of Joshua trees with spikes shivering in the wind. A dark gauzy curtain descends from a boiling mass of cloud. Scattered spits of rain puff dust out of tiny craters they form on impact in the fine dirt. The cooling air fills with the overwhelming scent of wet creosote.

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As We Leave Worship

As we leave worship, let us together commit ourselves:

ALL:
- to give thanks each day for the abundant gift and beauty of life

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Affirmations and Confessions of a Progressive Christian Layman – Heaven

Hebrew Scripture’s View of Life after Death It wasn’t until after the Babylonian Exile that the Pharisees accepted the idea of heaven and the resurrection of the faithful, but the Sadducees, the Essenes, and the community of …

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Cafeteria Jew?

There are three ways to deal with such people. You can argue with them; you can make fun of them; you can inquire more deeply into their understanding; or you can ignore them. As is my habit I opted for number three, and asked the man how he benefited from his beliefs. He said they brought him peace. Sadly his agitated, aggressive, and belligerent tone suggested just the opposite.

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John Shelby Spong – The Judeo-Christian Faith Story: How Much is History?

“I am one priest and bishop in the church who is no longer willing to read [the Bible] through stained glass lenses,” Bishop John Shelby Spong said. That might as well be the man’s mantra, and this lecture exemplifies why.

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