I have often said so-called “progressive Christianity” is a notion forever in search of its own elusive definition; and that’s as good a way of explaining it as we may be able to find. We live in a post-modern world that considers the age of Enlightenment to be a post-facto reality. As such, “progressive” thinking in an age of Reason has pushed the boundaries of nearly every facet of life, except one: those ‘traditional’ or ‘orthodox’ beliefs, based on certain creeds, doctrines and dogma that still dominate what it presumably means to be “Christian.” It hardly needs to be said that it is also why so many one-time believers have outgrown their one-time faith. Calling them merely “lapsed” is misleading. So much has elapsed in the world we have all come to know and take for granted, that the once-dominant Church — — despite all its denominational varieties — has fast become a post-modern relic. Yet any critical examination of how Christian scriptures developed and how the history of the tradition evolved will quickly demonstrate how it has always been in a constant state of flux. Or, if you like, “progression.” It was only when it stopped and got stuck that we traded in the tent for a temple, and snuffed the life out of a movement that is progressive by its very nature. What then would constitute an honest statement of belief for at least this “progressive Christian?”read more
For deeper love we spread the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead
Jesus says, “Let not your hearts be troubled.” He is not telling them to not be sad, but rather, to not be frustrated and fearful. Jesus himself struggled with this according to John’s account. Three times John says Jesus was troubled: at the death of Lazarus, when he contemplated his own death, and when he realized that his own disciples would betray and desert him in his final hour.read more
This is a kind of reverse reversal story. Much of Luke’s Gospel is about Jesus’ journey to Jerusalem, but these two disciples, possibly a husband and wife, are leaving Jerusalem. They are on the road to Emmaus, …read more
We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!
So I thought I’d check out some Christian communities where I thought I might perhaps fit in. I attended Quaker meetings for awhile, and while there is much to be said for simplicity and silence, I need more stimulation. So I thought I’d check out this mainline Protestant church, where I’d find a more familiar structure, including hymns and a sermon. Here are some thoughts after visiting this particular congregation twice…read more
Jesus wants his disciples to know that their betrayal, their breach of covenant loyalty, did not dissolve the covenant, did not result in their rejection. They are loved and accepted. This is where we all have to start or, perhaps, come back to – that we are accepted in spite of all our failures and betrayals, that we are accepted even though we do not deserve to be accepted. But to claim acceptance for ourselves means that we have to claim acceptance for everyone else. God’s gift of peace is not just for our group, it’s for the cosmos, and we who have heard that word and accepted it, are called by God to spread that wordread more
Easter calls attention to the traditional, fundamental “beliefs” associated with the Christian religion – if only for a day. The secular world pays little attention to the nuances of Christian “faith” in a post-Christian world. Easter is a liturgical season that lasts for seven weeks. In Christian tradition, the time between the resurrection of Jesus and his “ascension” into the sky (Pentecost) replaces the time between the Jewish Feast of the Passover and the giving of the law to Moses on Mt. Sinai. Not only do most Christians concentrate on the resurrection story – often literally. Editorial writers for supposedly sophisticated secular media seem to feel obligated to attempt to find meaning in the traditional religious legend of a dead man walking out of his tomb. But “faith” does not mean “belief.” “Faith” means “trust.” “Faith” further means “confidence.”read more
I thought I’d pretty well covered the territory in a “musing” I wrote a few years ago called “The Varieties of God”, a listing of the many alternatives along the spectrum between traditional theism and atheism. But Ryan Bell has added a new one: provisional atheism. Godlessness for the time being. He’s gone public with this status, and I intend to follow his “Year Without God” blog to see how it goes for him.read more
All of the great mystics and spiritual teachers like Jesus and Buddha were clear……authentic spiritual growth is not something that can be given to us. No one else can do the work for us. We have to discover, and then embrace, the courage required to take the inner journey; to shine the light of our consciousness into the shadows of our egoic mind. This is not a journey for the feint of heart.read more
The power of life that raised Jesus is accessible and available to all people, even those who have not heard of Jesus. The risen Christ, the cosmic Christ who is Lord of all can take many forms and answer to many names. Our text says that God shows no partiality, that anyone who fears God, and that does not mean to be afraid of God, but anyone who respects and honors God, and anyone who does what is right, anyone who does what is just and good and compassionate shares in the life of the risen Christ.read more