I grew up in a context where interfaith work was considered radical and borderline dangerous. Yet, it is this exact realization of the Golden Rule’s existence in such a wide variety of faith traditions that compelled me to interfaith work in my community.

This Urdu-language multifaith poster featuring Golden Rule texts in 13 religions is published by Scarboro Missions with support from members of the Urdu-speaking community in Canada and around the world. The Urdu language originated in India in the thirteenth century as a blending of languages – chiefly Persian, Arabic and Sanskrit along with many local dialects. Urdu eventually developed as a language of culture, poetry and song. Upon the partition of India in 1947, Urdu became the official language of Pakistan and remains prevalent in India due to its linguistic similarity to Hindi and the immense popularity of Bollywood films. Today, nearly one billion people understand spoken Urdu, not only in South Asia but also in the Middle East, Europe, North America and other parts of the world as a result of large-scale migration from the Indian subcontinent.

This handy resource contains 21 do-it-yourself meditation activities featuring texts of the Golden Rule from various religions. These contemplative exercsies can be used with individuals or groups.

The Interreligious Coordinating Council in Israel and the Scarboro Missions Interfaith Department (Toronto, Canada) are pleased to announce the publication of a Hebrew-language poster featuring texts of the Golden Rule in 13 religions.

Produced by Scarboro Missions, this French-language multifaith poster features Golden Rule texts in 13 religions.  To view or download the French poster, free of charge, click on the below image.

  Create a National “Golden Rule Day”. To create a national Golden Rule Day every May 15th, to serve as a shining example, a beacon of hope and a glorious celebration of how each day, in our …

Produced by Scarboro Missions, this Spanish-language multifaith poster features Golden Rule texts in 13 religions. It is estimated that there are 550 million Spanish-speaking people throughout the world, most of whom reside in Latin America. Approximately 46 million people live in Spain. To view or download the Spanish poster, free of charge, click on the below image.

Este afiche contiene textos de la Regla de Oro de acuerdo a 13 religiones del mundo. De los hablantes hispanos, aproximadamente 46 millones viven en España y otros 550 millones viven alrededor del mundo, con una gran mayoría en América Latina.

One researcher suggests that the Golden Rule remains the most common method to resolve ethical dilemmas. More often, however, the Golden Rule is the implicit ethic that underlies and supports codes of good business conduct and responsible consumption.

The websites presented in this document are offered as a service to all who are interested in delving further into the field of business ethics.

The Golden Rule, known also as the Ethic of Reciprocity, is arguably the most consistent, most prevalent and most universal ethical principle in history. Many regard it as the most concise and general principle of ethics.

Ted Talks- Oxford. Weeks from the Charter for Compassion launch, Karen Armstrong looks at religion’s role in the 21st century: Will its dogmas divide us? Or will it unite us for common good? She reviews the catalysts that can drive the world’s faiths to rediscover the Golden Rule.

“The Golden Rule” from many different religious traditions

The story of Jesus fasting in the desert presents an allegory of transformation. By adding the temptations to the basic story, we even get allegories within an allegory. In fact, the symbolic components of the story of the 40 day fast and temptations present a description of how the flawed activity of the human will can be superseded by a humble receptivity toward humane inner change

Compassion is fundamental to every faith tradition. It’s why we find a version of the Golden Rule so often

To live by the virtues and values of Christ (i.e., love/compassion, peace/nonviolence, and justice/egalitarianism) as summed up in “The Great Commandment” and “Golden Rule

Christian fundamentalists believe that the most important event in the New Testament is that Jesus died for your sins. Those to whom this makes no sense believe that what matters most is the teaching of Jesus, epitomized, I suppose, in the Golden Rule- “Love your neighbor as yourself.” I would like to argue that neither the “sacrificial death” nor the “teaching” is what Jesus was really about.

Reinhold Niebuhr’s brother, H. Richard, argued for faithfulness to the example of Jesus’s nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do — the success of the mission being in God’s hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world’s idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist’s version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God’s grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

As she accepts her 2008 TED Prize, author and scholar Karen Armstrong talks about how the Abrahamic religions — Islam, Judaism, Christianity — have been diverted from the moral purpose they share to foster compassion. But Armstrong has seen a yearning to change this fact. People want to be religious, she says; we should act to help make religion a force for harmony. She asks the TED community to help her build a Charter for Compassion — to help restore the Golden Rule as the central global religious doctrine.

I recently queried readers of my Doubter’s Parish website concerning their relationship with institutional religion. I specifically asked if they were (1) staying in church, (2) leaving, or (3) undecided.

Our Current Situation. We live in a time in which the possibilities for evil are multiplying as fast and possibly faster than the good being accomplished by our innovations.

Have you ever wondered what Jesus did to deserve being tortured and crucified to death? How could someone so good be treated so inhumanely?

In recent decades, tens of millions of Americans have left their churches and other places of worship, and that trend shows no sign of abating. Instead, it’s almost certain to accelerate. Although motivations for departing organized religion are numerous, doubts about God, institutional religion, and traditional beliefs lead the pack.

What has been your experience of other cultures and religions:

The Scriptural evidence of this has always been right before our eyes. Yet, it is only in recent years that we have come to appreciate the Jewish roots of Christianity.

Blaise Pascal wagered that it is better to believe in God as if God existed than not believe as if God didn’t. He argued that if God exists and we believe, then we are positioned by our beliefs to gain eternal happiness; whereas if we don’t believe, then we might have positioned ourselves for eternal torment in hell for not believing. The gains or losses are therefore infinite if God exists.

Incarnation is about that which is divine becoming real in what is natural, banal, human, or secular. What is the divine?

As long as we treat Biblical and political statements as distinct, we have given up the power of the divine message.

During this precious Holiday Season for all religions and all people everything seems so much better when a candle is burning. It represents to me that God is Coming to help ascend into our higher nature, a nature that we all possess virtue of God creating us in his or her image.

At the 2018 Parliament of the World’s Religions hosted in Toronto, Canada in November of last year, the Parliament announced the official addition of a fifth directive to the foundational document Towards a Global Ethic (An Initial Declaration)

The language of faith is mytho-poetic, not literal. It describes the meaning of reality, not the facts. Thus the contemporary question of whether Jesus was factually born of a virgin or was the biological son of God confuses the very intention of the ancient authors.

When Paul dictated a paean to love in his message to Corinth, he was not thinking of wedding ceremonies; rather, he was imploring the community to overcome internal conflict.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about “a better world” from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

The 22nd chapter of Proverbs seems like a random list of statements that are right brain rather than left because they wander around a labyrinth rather than go straight to a clear point. Yet a message of compassion stands out that begins with how children are raised.

Few Millennials or Centennials read books. Freshmen in my history classes prefer online assignments with video clips, diagrams, cartoons, and very short narratives. They like online textbooks with chapters that are short with links to interesting visuals. They read books only when they must. The Bible is something that hardly ever interests them at all. Having grown up a Protestant in the Old South’s Bible Belt, it’s hard to believe how knowledge of the Bible and Judeo-Christian history have declined since the mid-20th century.

Those who believe there is a right and wrong time and place to protest injustices are those whose privilege keeps them from the injustices. Those who with Rev. Dr. M.L. King, Jr., live by the principle that the right time to do the right thing is now, privileged or not, remind us of the immorality of acquiescence, apathy, indifference, denial, negligence, and procrastination in confronting injustice and evil.