As children, we learn the “magic words” please and thank you. They do indeed smooth the way for us throughout our lives. What do you suppose would happen if children also learned to say I’m sorry regularly?

  Earth Day is intended to inspire awareness and appreciation of Earth’s natural environment. It is hoped that it will inspire people to connect more deeply to Earth and all that it provides for us as well …

The Blessing of the Taxes is a national effort initiated several years ago by Jim Burklo and adopted by various churches and temples around the country.

Easter can be a challenging time for progressive Christians. We have let go of much of the traditional Christian doctrine that contains the answers to Big Questions, but the questions themselves remain.

Waiting… waiting… the images of waiting are everywhere just before Easter. Mary Magdalene at the tomb, the disciples wondering “what now?”, all of us in suspension after the events of Good Friday and before the release of Easter Sunday morning.

Good Friday, with its graphic images of death and despair, is endurable every year because we already know that Easter is coming, soon. But what if we didn’t know that?

The symbols we choose to focus on become planted deep within us. In the liturgical season of Lent, and especially during Holy Week, we think primarily of the cross and crown of thorns… outward evidence of a humiliating and painful death. But other symbols appear during this time, like the towel and basin of water on Maundy Thursday.

When we read words written by others, we often don’t know the context in which the words were written. Sometimes the story behind the words is the best part.

One reason we search for new language, especially at this time of year, is that for many Christians, the traditional words have lost their ability to touch us. Repetition can bring the joy of the familiar, but it can also cause us to glaze right over….

Traditionally Lent is a time during which we “give up” something, but more recently many people have moved to “taking on” something during the Lenten season.

Of all the symbols we encounter during Lent, none is more recognizable than the cross.

Lent comes early this year. It seems like we just put away the last of the Christmas decorations and turned to face the new year, and here comes Ash Wednesday (Feb. 13).

  May this time of Lent be a time for introspective meditation, letting go, acceptance, and rebirth.   The word Lent comes from the Anglo-Saxon word for Spring, which is derived from a verb meaning: to lengthen. Lent …

For many people, music is a source of experiences of the sacred. That makes the choice of music for worship services both important and challenging.

There is a story that connects the Lord’s Prayer with the six-petaled rose at the center of an eleven-circuit labyrinth, such as the famous one found at Chartres Cathedral. Each of the petals corresponds to part of the Lord’s Prayer,

The milestones in our lives — births and baptisms, marriages, funerals and life celebrations — need new words to fit our new understandings.

January 6 is traditionally celebrated as Twelfth Night, or the Feast of the Epiphany. It’s one of the oldest celebrations of the Christian Church

You are the new day.” One last fond look back to the year just finishing, and we turn and set our gaze forward to the new day, the new year.

The season of Christmas holds a myriad of emotions, and that makes it fertile ground for the poet.

Every birth is a miracle, and none more so than the birth of Jesus, celebrated at the time of the winter solstice. The harbinger of spring, the hope for the world.

Advent… a time of anticipation, of waiting and watching as the darkness deepens. There are many ways to mark the passing of this time…

Christmas rituals have evolved over the centuries, interacting with local cultures and stories to produce distinctive traditions in different parts of the world.

Thanksgiving is an American holiday, but giving thanks is a practice for everyone, around the world, at all times.

Humans are relentless in their efforts to understand God. We can change the language (some say “God” is an over-used word), we can find new metaphors (poets are especially good at this),

Worship music can come from almost anywhere. It doesn’t have to be a 200-year-old hymn, although that can work if it has meaning and resonance for a particular congregation.

Sharing progressive liturgies is a great way to confirm that we’re not alone in our non-dogmatic interpretations of Jesus’ teachings. Contributions for our liturgy resource continue to arrive from around the globe.

Finding new words to express ancient wisdom is an essential part of progressive Christianity. Not only does such an effort put the fundamental ideas into modern language, but the very act of searching for the new words is part of coming to understand what you believe and how you want to share it with others.

“Your children are not your children. They are the sons and daughters of Life’s longing for itself. They came through you but not from you and though they are with you yet they do not belong to you.” (Khalil Gibran)

Autumn feels different depending on which cycle you respond to most strongly. Underneath, we are all still tied to the land, metaphorical farmers if not literal ones.

The struggle for justice is never-ending, and it belongs to all of us. Joining forces in a fight for justice is often the most reliable common ground we have with people of very different creeds and cultures.

Every time we lose someone we love, someone who inspired us and now has left us to carry on without them, someone whose presence was a part of our daily happiness, we must re-map our world.

Faith communities can be a “safe place for uncomfortable conversations.”

Guidance comes to us in so many ways. But in our modern world of scientific, left-brain analytic information, it takes a deliberate effort to rediscover the ancient ways of wisdom guidance.

It’s fair to say the world changed for most of us on September 11, 2001. So each year, as that date rolls around again, we are given an opportunity to remember and reflect and recommit ourselves to a world where the children of Abraham can live side by side in peace.

Many progressive Christian communities have stopped saying the traditional creeds together, because they no longer represent what the congregants believe to be true.

One common response to the question “What religion are you?” is to simply say: ”I don’t follow any religion. I’m a seeker.”