Fred Plumer

Certainly the most influential and helpful reading I had done over the years was in the various Buddhist traditions. It is true that on the surface there are significant differences from the teachings of Jesus and the Buddha. And it seems important to note that the historical Jesus had only three or four years to formulate and articulate his teachings, while the Buddha's teachings evolved over several decades. And certainly these two great teachers were coming out of very different cultures and social settings.

This article is a summary of an email exchange between a TCPC reader and Fred Plumer. We are not certain why last month's eBulletin, "Recovering Christians,"; generated so much email but we were surprised. It was a nice surprise because overall it was very supportive. We always get few responses after an eBulletin goes out. After all, it does go out to close to 12,000 subscribers every month. But for some reason last month's eBulletin stimulated nearly ten times the email, phone calls and even a couple of "snail mail" letters than we normally receive.

So how do we progressive Christians share our perspective so recovering Christians can hear us and actually get excited about the progressive path of Jesus and what our churches have to offer?

This is the Passion story. The story of Jesus' betrayal and his death.

Two weeks ago I experienced a change I could not have imagined any time in the past. I attended the Earl Lectures at Pacific School of Religion. I have been doing this for over twenty-five years. The lectures were established in 1901 to bring prominent religious leaders to Berkeley's university community. These lectures have featured such internationally known figures as Theodore Roosevelt, Elie Wiesel, Howard Thurman, Maya Angelou, Paul Tillich, Walter Brueggemann, and Alice Walker.

About ten years ago, I attended a two day conference that garnered a lot of anticipation and excitement about the topics, which were: a new way of communicating our religious beliefs and the discussion of postmodern theology. Near the end of the conference, I was ready for it to be over. It had been a good conference. The keynote speakers were well respected and leaders in their fields.

if we dig deep enough, most of us seem to have a "don't go there" spot in our beliefs and traditions - that place where we lose a little of our otherwise rational thinking. And I suspect that it is often our inability to get past those "don't go there(s)" that holds back our personal growth and change.

Have you noticed what an amazing time in history we are all living? I think we are a very lucky group of people to be witnessing and even participating in such incredible changes in our country and in the world. I am not referring here just to the fact that we elected our first non-Caucasian individual to the office of Presidency, although I do think that is a reflection of the shift. (Personally I am more excited about this man's character than I am about his mixed ethnic roots.) No, I am referring here to what I believe is a seismic change of epic proportions. I hope that I will be around long enough to be able to a have conversation with my grandchildren about this shift.

It is no secret that progressive, liberal, even moderate Christians are living in precarious times. Most of us are part of denominations that are losing members faster then we can count... Old-line, liberal churches are in a lot of hurt. We have been categorized, stratified, stigmatized and marginalized. We are in a tough market and no matter how many times we reorganize our denominational offices or how much money we spend on advertising, we will continue to have a tough time unless we are willing to make some significant changes in the way we do church and the way we talk about our faith

I must admit that it seems strange, in a time when religion, beliefs, faith and spirituality are such a common subject on a regular basis in our mainline media, so many people feel uncomfortable going to church to have open discussions about these subjects. It certainly appears from our data that there is such an obvious hunger that most churches do not seem to be feeding.

One characteristic that seems to get overlooked most in the data on what is working and not working in churches is the need to create an environment for open dialogue about theological and Christological conversation. I am not certain why, but I continue to see this vacuum in too many churches that I visit. I suspect the reason may be that clergy do not want to create any unnecessary conflict or nor do they want to risk the loss of any church members. But it seems strange to me that the latest thinking about the historical Jesus or about the sometimes twisted roots of the Christian church can be found on the front page of Time or Newsweek magazines and other national publications but these things are seldom being discussed in our churches. It is a more than ironic that even though scholars are producing more books and articles challenging us to rethink what it means to be a Christian today, one of the last places you will hear these topics being discussed is in our churches.

After a couple of weeks of this thrashing, I finally calmed down enough to begin to ask myself what could I learn from this young man. What was missing in our approach to Christian teaching? What were we really teaching our children? What did this young man want that he did not find at our progressive church? What was the pedagogical model we had created, or more importantly what model did we need to create?

This undertaking has been a journey of faith for me. So many positive things have already happened because of it, that it has occurred to me that the curriculum project may be one of the most important things TCPC has ever taken on. It may be one of the most important things I will have done in my life. What an incredible opportunity it will be to find a way to teach children how to lead more joyful and compassionate lives. What an amazing prospect to teach children about Jesus as the loving enlightened teacher, about the path that he has given us that might help them experience "heaven on earth" And what awesome thing it is to ponder the possibility that we will no longer have to "unteach" our children what we once taught them before.

We do not need to be the leader or number one. We just need to do what we apparently have been called to do and to do it better-that means finding more effective ways of sharing the progressive Christian message. You are going to see many changes over the next few months, so keep your eyes and ears open. We have spent the last six months developing a viable strategic plan and we are in the process of implementing it. You will see changes in the site and in the expansion of resources that we will be offering to churches, small groups and individuals.

The Seeds of Compassion organization is a very interesting organization and I believe it has a lot to tell those of us that are still trying to grow Christian churches. The organization came through the collaboration of the Kirlin Foundation and the Venerable Tenzin Dhonden and many other religious, educational and spiritual people from the area. These dreamers wanted to bring concrete public awareness, public will, and an empowering call to action to address our local and global need for the social and emotional well-being of children...As an outcome, they seek to bring social and emotional learning into families, to caregivers, and to schools so that all who touch the lives of children have the tools and empowerment to provide the foundation for kinder and more compassionate children, communities, and society. (Quotes from their own brochure)

Easter has always held a special place in my life and spiritual journey as it holds promise for rebirth, change, growth, and yes, resurection. It is a challenge for many to let go of the belief of a physically resurcted Jesus, but once we recognize the beauty of a spiritual resurection, we can unravel the incredible miracle of having the potential, each day, to re-birth our spirit, to lift it up out of the darkness of despair, fear, and lonliness and merge it with the luminous light of the universal spirit.

It is not too difficult to imagine that this existential awareness is related to the Realm of God that Jesus described to his followers with so many positive metaphors. It not only discovering the interconnectedness of all life that is so exciting but it is seeing and hearing from a whole new perspective that can fundamentally change our understanding of reality.

I attended a conference a few years ago that was devoted to exploring the virtues of interfaith dialogue. . .The four keynote speakers were made up of a conservative Jewish scholar, a well respected Muslim scholar, a Buddhist author and a traditionalist Christian. . .Later, I realized how ironic it was, as we ambled off to our respective lunch gatherings, that so much of what we have reconstructed about Jesus was about the table commensality as a way of practicing radical egalitarianism, as John Dominic Crossan referred to it . I tried to imagine the Jesus of my faith, having lunch with the unique kind people who seemed to gather around him. Did he worry about their religious affiliations? Did he care if they had it right? Did he believe his religion was the only way to connect with the Ultimate Reality? When he said, "Do not judge another" did he mean don't judge except for their religion? Or did he look directly into the hearts and souls of others without religious, tribal, ethnic, or gender concerns or thoughts? Was he able to transcend all of those things that tend to separate us into divisive groups that so often turn into violent differences?

Recently as my wife and I were having a quiet dinner with some friends and found ourselves going through something that seems to have become an annual ritual. It always starts with someone announcing, "Can you believe it? Christmas is only X days away!" And in chorus the rest of us go, "your kidding! How did that happen?" We have other little ditties that we sing like, "It seems like it was only a few months ago we were celebrating Easter." Or, "But I just put the Christmas decorations away from last year" Then for the closing song we always sing rather sadly, "It comes faster and faster every year." As the evening progressed someone wistfully asked, " I wonder if we can every capture the magic of Christmas again?" I have thought a lot about that over the last few years. I wondered if there ever was "the magic of Christmas" that has been shared in common with others over the years...

Jesus was not born into a privileged life. He was not born with a silver spoon in his mouth and did not live under easy circumstances. But he still lived in gratitude. In fact he made giving thanks for life a foundational dynamic of his teaching. He seemed surprised by other people's inability to live happy, fulfilling lives with little or no gratitude. "Why do you worry so much about what you eat, what you wear?"

This article was first published in the January/Febbruary 2007 magazine The Progressive Christian. It is posted here with permission. It covers the topic of the growing momentum of something called progressive Christianity but also points out that it is a movement with many interpretations and definitions. It is still in the rather exciting period of self-discovery.

You cannot love and serve with a compassionate heart without eventually seeing those whom you are serving as your brother, your sister, your mother, your father, or eventually as yourself, even when it is “the least of these” who you serve. But if we do our serving because we feel that it something we are supposed to do “because the Bible says we should” or “because that is what Jesus did according to scripture,” or because it is our “duty,” we only separate ourselves more from the others. On the other hand, if we see our compassionate service as an opportunity to experience the “Realm of God” or “Sacred Unity” then our compassionate actions or practices become golden opportunities.

Over the last five decades as I have searched for a meaningful spiritual path that might bring purpose, fulfillment and peace to my life, I have often reflected on that experience with mirth and awe. It must have been a funny scene fit for a Woody Allen movie. But the truth is, I know that my piano teacher was right. He touched upon a truth that goes beyond piano lessons. We will never discover what it means to become something meaningful unless we practice and practice-until it goes from our thinking to our being...

This presentation was given by Fred Plumer at the Common Dreams Conference in Sydney, Australia last month. It clearly lays out 8 steps and goals for churches and spiritual communities that want to build and sustain their communities by feeding the hunger that people feel for spirituality, purpose, a mission, and clear path.