Any Church Can Become Progressive
If you want to build a progressive congregation; if you're going to enliven love and wisdom in your congregation, don’t even think about trying to change people’s minds.
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If you want to build a progressive congregation; if you're going to enliven love and wisdom in your congregation, don’t even think about trying to change people’s minds.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
I’m considering attending a United Universalist Church, the closest thing to Progressive Christianity I can find in my area. I hesitate because I don’t want to lose my focus on the Christ path as it has been so fruitful in my life.
I just finished "Unbelievable" and found many things in the book that I was unaware that I believed. I am curious to know how you feel about/reconcile people who are truly evil or unrepentantly evil like child abusers/pornographers. I can deal with people whose belief systems are different than mine but not with people who purposefully hurt other people, especially children. Some even believe it is their right to do so. How can we love these people wastefully?
I have a lot of respect for the non-literal interpretation of the New and Old Testament, but there are certain parts that I cannot see any metaphorical value in. My stumbling blocks are these: 1. What is the metaphorical message given by the genealogy found in genesis and in the gospels? It is the former that precisely gives young earth creationists their earth age. 2. What is the metaphorical value of the various horrific laws laid down in Deuteronomy or Leviticus? I can’t see a non-literal interpretation of telling us to destroy people who have sex if a woman is on her period.
While traditional Christian congregations continue their gradual decline, I'm often asked, "Well, how is Progressive Christianity doing?" Other than your comment, "It is growing" I have no credible answer to that. If indeed, PC is growing, I am happy to hear that, but to what extent is it growing? I've been attending the Jesus Seminars on the road for many years, and have noticed a definite decline in attendance, particularly among the youth. The millennials do not seem interested. What does that say about the possible future of the PC movement?
More than any other issue, abortion is the poster child of the polarized culture wars. People just scream at each other. They recite talking points, often with their fingers firmly in their own ears. They lob verbal grenades at each other while staying lodged within their respective bunkers. Neither side gives an inch, and, perhaps because of this, neither side advances an inch. These steps are repeated ad infinitum. Many are weary of the fighting but don't know how to stop.
Christianity should encourage and honor the ongoing search for truth. This requires tolerating absence of certainty and respect for emerging scientific knowledge, which leads to updated understanding of human rights and morality. Lessing’s statement about the true value of a person should reflect the view of all who follow the Judeo-Christian tradition, for it focuses on devotion to God through the unending quest for truth rather than holding to cultural idols.
Sir, with all due respect, you shared well concerning how Jesus did not die because of sins. Please share your views on the reason or why Jesus died.
We have tried to remain within the theological-only realm as we co-create what being a progressive Christian means in today’s world. However, as you can see from even our older versions of The 8 Points, three of the main points of progressive Christianity have been about the importance of social justice, inclusion and environmental stewardship. Clearly those values are broad umbrellas and with our recent political arena being what it is we are finding that the issues at hand are directly affecting the rights of human beings everywhere and threatening both social justice/equality and inclusion as well as the protection and restoration of our Earth.
When it comes to doctrine, we progressive Christians have nothing for which to apologize. We don't believe the old dogma that gets in the way of kindness, inclusion, science, and common sense. No wonder, then, that few of us know much about "apologetics", a major preoccupation of evangelical and fundamentalist Christians who memorize answers to the dozens of common objections to their doctrines.
To the extent that Progressive Christians seek to reform Christianity, and to the extent that Progressive Christians seek to overturn deeply held faiths, Progressive Christians are pursuing contradictory goals. Getting someone to give up his or her foundational beliefs requires the power of persuasive facts. But there are no facts regarding the existence and nature of Divinity. Therefore, a more realistic goal is to persuade people that it is valuable to them to exchange personal testimonials to faith experiences, without judgment, and to create a reformed church where this is fostered.
When it comes to doctrine, we progressive Christians have nothing for which to apologize. We don't believe the old dogma that gets in the way of kindness, inclusion, science, and common sense. No wonder, then, that few of us know much about "apologetics", a major preoccupation of evangelical and fundamentalist Christians who memorize answers to the dozens of common objections to their doctrines.
From the Celebrating Mystery collection
THEME Two Faces of the One God –the One Life Force THOUGHTS FOR REFLECTION 1. Darkness is the womb of the light, nothingness the womb of all things.