Bishop John Shelby Spong, “Why Christianity as We Know It is Dying”- Sermon Video
This is Bishop Spong's first lecture in the "Future of the Progressive Church" conference held on August 3, 2013 at the Community Christian Church in Springfield, MO
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This is Bishop Spong's first lecture in the "Future of the Progressive Church" conference held on August 3, 2013 at the Community Christian Church in Springfield, MO
John Shelby Spong Question & Answer
Nina Brock from Ovando, Montana, writes: Question: Your comment in
A pre-eminent voice for liberal Christianity, John Shelby Spong was the Bishop of the Episcopal Diocese of Newark for 24 years before his retirement in 2000. His admirers acclaim his making contemporary theology accessible to the ordinary lay person—he's considered a champion of an inclusive faith by many both inside and outside the Christian church.
Introducing Bishop Spong's landmark series on the Origin of the Bible covering both Old and New Testaments. His scholarly analysis and signature insights breakdown the past, present and future of these sacred texts.
n this boldest book since Rescuing the Bible from Fundamentalism, Bishop John Shelby Spong offers a compelling view of the Gospels as thoroughly Jewish tests.Spong powerfully argues that many of the key Gospel accounts of events in the life of Jesus—from the stories of his birth to his physical resurrection—are not literally true. He offers convincing evidence that the Gospels are a collection of Jewish midrashic stories written to convey the significance of Jesus. This remarkable discovery brings us closer to how Jesus was really understood in his day and should be in ours.
In the history of the Western World, the Bible has been a perpetual source of inspiration and guidance for countless Christians. However, this Bible has also left a trail of pain. It is undeniable that the Bible is not always used for good. Sometimes the Bible can seem overtly evil. Sometimes its texts are terrible.
A controversial author brilliantly reclaims the Bible from the literal interpretation of fundamentalists
For two hundred years, scholars have been analyzing one of the most important books ever written—the Bible—and overturning much of what we once thought we knew. Everyday Christians, however, are not privy to this deeper conversation. It is for these people that renowned bishop and author John Shelby Spong presents Re-Claiming the Bible for a Non-Religious World, a book designed to take readers into the contemporary academic debate about the Bible.
It was more than two thousand years ago that the historic figure we call Jesus lived. It was a life of relatively short duration, only thirty-three years. At most only three of those years were devoted to a public career. Yet, that life appears to have been a source of wonder and power to those who knew him. Tales of miraculous power surrounded him. Words of insight and wisdom were believed to have flowed from his lips. Love and freedom seemed to be qualities that marked his existence. Men and women found themselves called into being by him. Those laden with guilt discovered, somehow, the joy of forgiveness in him. The alone, the insecure, the warped and twisted found him to be a source of peace. He possessed the courage to be who he was. He is described in terms that portray him as an incredibly free man.
“If God is the source of life, I worship God by living. If God is the source of love I worship God by loving. If God is the ground of being, I worship God by having the courage to be more fully human; the embodiment of the divine.”
“God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don't think my tradition defines God, I think it only points me to God.”
"Beneath our religious diversity there is a remarkably similar humanity. I am convinced that a religious unity that we have not dared hope for might now be dawning. Perhaps in the next hundred years we will come to think of the religions of the world as being as similar to one another as we today think the denominations of Christianity to be. That would be a major breakthrough in consciousness. To me such is not only possible, it is highly desirable."
“Baptize these others in the name of the “Father.” That word must not be thought of as the name of some external deity, but rather as the name of the Source of Life that inhabits the universe, calling us all to live fully.
The task of religion is not to turn us into proper believers; it is to deepen the personal within us, to embrace the power of life, to expand our consciousness, in order that we might see things that eyes do not normally see.
A Bishop Rethinks the Virgin Birth and the Place of women in a Male Dominated Church
John Shelby Spong, bestselling author and Episcopal bishop of Newark, NJ, challenges the doctrine of the virgin birth, tracing its development in the early Christian church and revealing its legacy in our contemporary attitudes toward women and female sexuality.
I grieve deeply over these attacks. I grieve even more when one of our candidates for the presidency of this nation seeks to use this tragedy to score political points. I am amazed to hear not only innuendo from one of them, but also actual hints that the president of the United States is either so weak and inept as to be helpless in the face of this threat, or is actually in collusion with these terrorists, thus revising the charges this candidate once made that our president was not born in the United States, but in Kenya, and is really a Muslim. As lawyer Joseph Welsh once said to Senator McCarthy of Wisconsin when he was on a witch hunt for communists: “Have you no sense of decency?” Those words are once more totally in order to be spoken in our national life at this time.
Now Available in paperback!
In this profound work, bestselling author and the former Episcopal Bishop of Newark John Shelby Spong offers a radical new way to look at the gospels today. Pulling back the layers of misunderstanding created over the centuries by Gentile ignorance of things Jewish, he reveals how a literal reading of the Bible is so far removed from the original intent of the Jewish authors of the gospels that it has become an act of heresy.
Can a living, vital and real faith that is true to the experience of the past, while dismissing the explanations of the past, be born anew in this generation? I believe it can and so to engage this task I issue this call to the Christian world to transform its holy words of yesterday into believable words of today. If we fail in this task there is little reason to think that Christianity, as presently understood and constituted, will survive this century.