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There is no inescapable reason why human beings need become divided and protective. There is another way, a way that is based on recognizing that the world we have created for ourself is limited in scope and accuracy. We must not hide in our cocoon and be threatened by all else.
It was the rich and powerful who had Jesus killed. His brand of socialism was not good for business or politics. To their chagrin, his death did not end the movement he had begun. In fact, it spread.
In a recent article in progressivechristianity.org Jim Burklo wrote about the possibility, if not likelihood, that there will be a flood of disaffected folks leaving the evangelical churches and that progressive congregations should be ready “to attract them by making changes in our styles of worship and congregational life that are necessary to seize this remarkable moment.”
Our understanding of God is impacted by the historical context in which we live, and often changes with the season. A comparison of the 1960s with today is a case in point. It is also a span of time that brackets the theological journey of some of us, including myself.
As violence and division erupt here at home and around the world, we are forced again to ask of ourselves: who are we? What is the essential nature of human beings? Are we inclined to do good, or are we bound to pursue what might be named evil? Good, or bad? A seemingly simple question but one that drags in its wake a multitude of ramifications that are not so simple.
History has proven what Bonhoeffer suspected. Every successive generation in the West is less religious than the previous. Mainline Protestant denominations see membership in a steady decline, such that their numbers will reach zero in 23 years.
Even as we consider all the facts, the basic story that emerges is quite simple. The disciples were re-born while they lived with Jesus, and his death neither deterred nor discouraged them. Instead, they turned to one another and embraced, fully aware in their hearts that he was not only still with them, but also that the newness he embodied embraced the universe. This was the bedrock of their faith and forms the foundation for the day we call Easter.
The fact, however, is that most of our life, indeed, the vast majority of it, is time between the moments. The question then becomes: what can I do to overcome my egocentricity and spend more time experiencing the truth of who I am? One answer is community. From what I can tell, community is important for the Buddha because we need support in our search.
The story of Adam and Eve in the Garden of Eden and the story of the enlightenment of the Buddha are two of the most famous in the history of religion. Not only that, but even though they arose in different cultures they seem to say the same thing. And what they say resonates with us, no matter our time, no matter our place.
Since it is impossible to say with 100% accuracy what the man from Nazareth looked like, we all need to seriously question our own perception. Who is the Jesus we accept, or reject? Are we open to thinking new thoughts, or are we captivated by the past?
Do you think that Jesus believed he was the Son of God/Son of Man (Daniel 7) and that he physically cured people of diseases and serious disabilities.? If not,what do you think he was trying to achieve by wandering around the countryside with his disciples?
The Christmas story is one of comfort and sweetness, if you will allow me that word. But we must not become so enamored by the Silent Night that we miss the revolutionary impact of the imagery. God appears in the poor places on earth and not in the councils of the rich and powerful.
In looking at how the Jews see the Adam and Eve story – that it was a story of taking responsibility and moving out of innocence etc. How does this reconcile however with Paul ( a Jew) in Romans Ch5 where he appears to take on a more traditional even literal approach with Adam and Sin entering in , The Fall etc. ?
We don’t know how it happened. A small band that practiced justice and equality for all became an institution that demanded slaves obey their owners, women obey their husbands, and everyone obey the wealthy elite.
The resurrection of Jesus happened before the crucifixion. Furthermore, I suspect it was the rich and powerful who reversed the order of events. Confused? Let me explain.
The wealthy have always been in control. They are today, they were when Jesus walked the planet. He tried a revolution, but the wealthy commandeered the theology and killed the revolution.
Violence against people of color. Violence against women. Authoritarian and confused reaction to a pandemic. A fundamentalist distortion of Christianity. And controlling influence by the rich and powerful.
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