In his World Peace Day Message for 2017 Pope Francis states, “To be true followers of Jesus today also includes embracing his teaching about nonviolence.” This is a fine example of a bishop being what a bishop is commissioned to be by Jesus (Mt 28:19). He is teaching the disciples of Jesus “to obey all that I have commanded you.”

This handy interfaith toolkit is full of useful resources and provides a bird’s eye view of interfaith activity in the United Kingdom. Themes touched on include why dialogue?, dialogue practicalities, dialogue on difficult issues, dialogue over food, limits to dialogue and bi-lateral, tri-lateral & multi-lateral dialogue.

Dag Hammarskjold was Secretary General of the United Nations when he died in a plane crash in Africa in 1961 while on a peace-keeping mission. Widely admired for his performance in that role, he was rewarded posthumously with the Nobel Peace Prize.

Distinguished as his diplomatic career was, it has been equaled remarkably in public interest in a very different sphere—that of Christian spirituality–by the publication of Markings, a sort of diary or journal published after his death. It has remained in print since the 1960’s and is generally considered one of the great Christian devotional classics of the twentieth century, frequently compared with the works of St. Augustine, Pascal, Merton and other important Christian writers.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

Robin Meyers Interview – What does a thriving christian community look like to you?

When President Obama proposed requiring health plans to cover common contraceptives without charge, the Catholic bishops howled like the world was coming to an end. Dire warnings about the future of religious liberty were issued on a regular basis by Cardinal Timothy Dolan, then-head of the U.S. Conference of Catholic Bishops, who personally went to the White House to complain to Obama. A special committee was formed. Legislators were lobbied. Lay Catholics were called on to protest. A scorching letter was read aloud by bishops at masses across the country. And threats were made about the Catholic vote in 2012.

But now, even as the clearly deceptive and immoral Trump administration plunges further into chaos and the Republican Party uses it as a distraction as it plots to take health care away from millions, the nation’s Catholic bishops have remained largely silent.

The campaign cry of “make America great again” presumes that there was some halcyon time of American greatness that has been lost. Given our history of slavery, segregation, discrimination, unprovoked wars, and class disparity it is clear that unless you were white, male, and wealthy, America’s greatness is not something from the past wanting to be restored, but it is something yet to be realized in our potential future. America could be great but becoming great depends upon our willingness to make substantive changes in the direction of giving both freedom and justice to all.

These questions were put to me by an Italian philosopher on the occasion of the publication of my book on education, The A.W.E. Project: Reinventing Education, Reinventing the Human, into Italian. I felt they were deserving of sharing with an American audience as well.

Hardly a day goes by when I do not encounter at least one article bemoaning the “tragedy” brought upon us by smart phones and social media. If you believe the hype, today’s youth are going to hell in a hand basket, lured by the incessant clicking and swiping of their ever-evolving digital devices. We are losing our very ability to interact with the people around us, these doomsday prophets warn.

“We live in an era that requires us to radicalize what ‘church’ means.” So writes Timothy Murphy, who argues that “church” should no longer be a noun, an entity, or an object, but rather an activity—what he calls churching; that is, a process of practicing discipleship with others in the way of Jesus.

I don’t think it’s any secret that the institutional church, especially in developed countries, is dying. The worst part: the leaders don’t seem to know how to revitalize it. What are your feelings?

We talk a great deal around here about embodying Christ in the world. Often in our prayers together we express our desire to “be LOVE in the world.” Our best selves want to be LOVE in the world. In our hearts and minds we know that if Christ is to be embodied in the world then somebody’s hands are going to have to reach out and touch some places that we would rather not touch.

With the Catholic Church being the largest Christian denomination in the world, the fight for the dignity and inclusion of its LGBTQI parishioners is a fight for the church’s soul and moral integrity.

DignityUSA, since its inception, has asserted that God loves the LGBTQI community equally.

Alejandro Inarritu drops a depth-charge into the souls of all who experience Carne y Arena. And he cuts a new trail in the desert of Hollywood toward a promised land of kindness and justice. Let us walk it through political action for protecting the undocumented in our midst, and let us follow him in employing this entertainment technology for social and spiritual progress.

An institution is a humanly created means to achieve an end. All the activities within it are designed by human beings to reach that end. An institution is like a hammer. It is a tool devised by humans to do a job. But, the hammer in order to do the job for which it was developed, e.g. put a nail in a piece of wood, must be employed according to its own intrinsic logic. The handle is held and the head of the hammer hits the top of the nail. To use a hammer contrary to its own logic, for example, to hold the head of the hammer and hit the side of the nail with the handle, is to misuse the tool and render it ineffective to achieve the end for which it was created. Once the tool is chosen its intrinsic logic must be obeyed. 

What teaching of Jesus inspire you the most?

Boy you are asking a tough question that begs for a good response. I suppose that is why this ended up on my desk. Frankly the choice would depend on the level of sophistication of your group.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

Matthew Fox has done it again. As one of the most prophetic voices of our time, he has created a unique new project that speaks the concerns and hopes of all of us who care about creating lives of meaning – for ourselves, our communities, our children and our children’s children…

You can call me Wilbur. No, you are not hallucinating: I can talk. And yes, as you can see if you look carefully, I have been circumcised. And no, I do not recommend having it done unless you are an infant who won’t be able to remember.

I can hear many of you asking, “What in the world is an iftar?” This Arabic word means “a meal that breaks the fast” that occurs after sunset each day during Ramadan, the Muslim month of fasting. Ramadan occurs in the ninth month of the Muslim calendar. Here you can see how Ramadan’s dates move from year to year, since the Muslim calendar is based on the moon and the Western (Julian) calendar is based on the sun.

The Founding Fathers were explicit in calling for their politicians to set aside “faction” in favor of the American project. But the singularity of that project was always bullshit, most notably in its equally explicit rejection of a role in the political body for African Americans. […] Now that the fraud has been exposed and there is little, if any, agreement on what the American project is or should be, there is correspondingly less agreement on who ought to lead the nation.

On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints.

Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

Our work of peace must begin with the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice we must be just. And how can we fight for liberty if we are not free in our own minds? Dag Hammarskjold

Contrary to the reigning mythology about Catholic popes and bishops, they are not doing their job and have not been for a long time. To understand the truth and tragedy of this sentence, it first must be stated what the job of bishops is, for without this information it cannot be determined whether bishops are doing their job or not. In fact as opposed to the myths and PR that have arisen around bishops, bishops have a particularized job description, which was given to them by Jesus Himself. It is precisely set forth in Jesus’ Great Apostolic Commission in Matthew 28:16-20 to the Apostles, who are the predecessors of the College of Bishops and of hence all legitimate bishops.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

Teaching Kids Life IS Good is what results when an experienced youth mentor and a distinguished elementary school teacher team up to help children dramatically enhance their character, confidence, attitude, and self esteem.

A controversial author brilliantly reclaims the Bible from the literal interpretation of fundamentalists

I’ve often wondered if my growing skepticism would eventually lead me to abandon faith altogether.
As it turns out, diving all the way in to my deepest doubts and fears hasn’t led me away from Christianity, but instead has revealed a richness and beauty to the Christian faith I had never known. It now resonates on a much deeper level, and seems to speak more profound truth than it ever did before.

When people ask whether healthcare is a right or privilege, they are basically asking whether healthcare is either an act of charity or a luxury. And then if it is an act of charity, they ask whether others are entitled to that charity or not. Furthermore, this question implies that the benefits of healthcare go directly to individuals and not to society as a whole.

This week the U. S. Supreme Court announced that in the fall it will hear the case “Masterpiece Cakeshop v. Colorado Civil Rights Commission.” The case – which will have many of us LGBTQ Americans on pins and needles – will argue the parameters of one’s right to practice their religion and their right to express themselves freely that’s enshrined in the First Amendment.

Progressive Christianity is not new. It has been around for two hundred years or more. But the anger and disappointment of those who have encountered it only recently is palpable: “Why weren’t we told?” This international collection of cameos and articles on the themes and issues addressed by progressive Christianity is a response to that cry.

Can we learn to take the Bible seriously without taking it literally, to be honest about its historical, literary and religious character? Can the Bible serve as a source of faith, hope, and wisdom? In this book, academic theologians engage in a public conversation about the kind of Bible we have. This is not a book of answers, but a dialogue about topics such as the relationship between science and religion, the authority of scripture, and the impact of critical biblical scholarship on liturgy.

It is no secret that men are in trouble today. From war to ecological collapse, most of the world’s critical problems stem from a distorted masculinity out of control. Yet our culture rewards the very dysfunctions responsible for those problems. To Matthew Fox, our crucial task is to open our minds to a deeper understanding of the healthy masculine than we receive from our media, culture, and religions. To awaken what Fox calls “the sacred masculine,” he unearths ten metaphors, or archetypes, to inspire men to pursue their higher calling to reinvent the world.

For two hundred years, scholars have been analyzing one of the most important books ever written—the Bible—and overturning much of what we once thought we knew. Everyday Christians, however, are not privy to this deeper conversation. It is for these people that renowned bishop and author John Shelby Spong presents Re-Claiming the Bible for a Non-Religious World, a book designed to take readers into the contemporary academic debate about the Bible.

For those of us who have become locked into ancient beliefs, Bill Cummings offers a refreshing insight into our very conflicting beliefs. He doesn’t really ask you to change your views but rather to accept other views, to look at ancient views in the light of today’s world. And Bill doesn’t talk down to his reader, but rather walks the trip with the reader to see God as he (or she) really is.