As a nation, we are experiencing our own awakening right now. We are in the midst of an uprising for Black lives the world has never seen. Millions of us are flooding the streets, risking our lives, to call for justice since George Floyd’s public lynching. Millions more are rising up in solidarity. Revolutionary love is when you are brave enough to see no stranger.

This Fourth of July, Americans are being forced to see the nation’s celebration for independence differently. The combination of the coronavirus pandemic, which has disproportionately affected Black Americans, and the ongoing protests in response to the police killing of George Floyd have brought attention to this nation’s centuries-old history of anti-Black violence. 

The past few weeks since George Floyd’s death have been a long overdue wake up call to not only America, but to the world about Systemic Racism and how it affects the lives of Black people in the United States.

The United Church of Christ has a long history of working towards eradicating systemic and institutional racism. In 2003 General Synod 24 adopted a resolution calling for the UCC to be an anti-racist church stating that “racism is rooted in a belief of the superiority of whiteness and bestows benefits, unearned rights, rewards, opportunities, advantages, access, and privilege on Europeans and European descendants.”

It’s time for everyone who cares about the state of our nation to heed the call and join forces to redeem the soul of America.

The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality.

On April 16, 1963, while sitting inside a jail cell after being arrested for protesting and demonstrating peacefully in Birmingham Alabama, King wrote a response  to eight white Alabama clergymen. The eight clergymen wrote a letter criticizing his presence in Birmingham and the aggressive approach to securing civil rights for black people in the state of Alabama.

The cries of ”I can’t breathe” have apparently awakened America to much needed new conversations on race.  As the national outpouring of support for Black Lives Matter has gone global, perhaps, indeed, a new movement is afoot in our country.  Whatever is happening, it boils over with passion.  

The Rev. Dr. William J. Barber II preaches at The Washington National Cathedral on June 14, 2020

In the space of a month, once again we have witnessed here in the US the murder of black people by white people, both civilian and uniformed, and we have witnessed the instant and total poverty of a major segment of our population. The two are not unrelated.

As reactions to racial inequities have boiled over once again in recent days, the question is now repeatedly asked whether or not our country has at long last reached a tipping point? For those of us who are persons of white privilege, we are not guilty for the sins of our forebears, but we are responsible. We can’t change the past, but we can take hold of the present, and – for the sake of our national fabric that is so tattered and torn — amend our lives and our social order, going forward. How?

The Poor People’s Campaign: A National Call for Moral Revival makes the following demands on our federal government to end systemic racism and all related injustices:

I’ve been spending a lot of time with psalm 123 lately. The church I attend had a session on the theology of mental illness and this psalm speaks directly to the mindset behind the stigma that so many, like me, with serious mental illness confront.

I’ve been waiting for over thirty years for this to happen, and I often wondered why it didn’t before now. I’m referring to the death of George Floyd and the resulting demonstrations and riots.

Many progressive people, maybe even especially progressive clergy, are often so afraid of criticism that they keep their most passionate beliefs to themselves. This is especially true for those of us who live in deeply conservative areas dominated by traditional forms of religion.

Rev. Caleb J. Lines is senior minister at University Christian Church in San Diego, California. He serves on the Board of ProgressiveChristianity.org

How did we get here? All over the world people are marching in the streets proclaiming, “Black lives matter.” Millions have defied the fear of the corona virus, and taken their lives into their hands to venture out into the streets to protest the systemic racism that permeates institutions all over this planet.