Part One in this series considered the notion of “God,” or “gods,” as the single most elusive idea the human imagination has ever concocted or tried to fathom. But we typically constrain ourselves, thinking only in theistic terms; and fashion our notion of “God” in an anthropomorphic image so we can more easily relate to the idea. We ascribe to such a being all kinds of desirable characteristics that might comprise this composite character. The Christian then proceeds to incarnate that idea with a Christology in which Jesus is typically construed as mediator and chief negotiator; to the extent such a savior is willing to atone for all our wretchedness and secure our own immortality in another existence. It’s all pretty fanciful stuff. But for those progressives for whom such a construct is no longer viable or credible, it is not simply a question of what remains amidst the theological rubble, but what more, or other, might yet be discovered? As such, we ask how we might speak of such things. What language might we use?
We can usefully consider the problem posed by the Bible for theologians and church leaders under three categories: the world behind the text, the world within the text, and the world in front of the text.
Sea Raven juxtaposes recent military events with the Gospel to make an eye-opening point about the cost of retributive justice.
In times of political and economic, cultural and ecological crisis, Jensen asks us to evaluate the risks we are willing to take to work for social justice and ecological sustainability. He discusses his personal experiences and view points of recent political events and presidential actions. Urging us to listen to our own hearts, he calls us speak our truth to defend against evils of established systems, and practice a balance of passion and humility in order to cope and promote positive change.