"What does it mean to be a Progressive Christian? Listen to ProgressiveChristianity.org Co-Executive Director Rev. Dr. Caleb J. Lines examine the 8 Points of Progressive Christianity throughout Lent, continuing with Points 3 & 4."
A practice for individuals and churches
You can “walk” these stations by practicing one station per day, from March 20 through Good Friday, April 2 – or at any other time or manner during Lent (Ash Wednesday, February 17, until Easter Sunday, April 4).
Progressive Christian Spiritual Curriculum that is Compassionate, Intelligent, Inter-Spiritual, and Non-Dogmatic. This is Year One of our A Joyful Path curriculum for ages 6-10. 38 Lessons.
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In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.
In the larger scheme of life, I believe that the great challenge of western culture is to connect with our souls, our inner being, the “still small voice” that urges us to be this or do that. In the busyness and challenges of life it is easy to push aside that inner light and get on with the demands of work, family, and all the responsibilities life brings. The temptation is to live on the surface of life and neglect its depths.
From the Festive Worship collection
When love and hatred engage in mortal conflict it is love which suffers most; but love has the final victory.
A Journey of Faith: Moving On
A growing number of progressive Christians, for a decade or more, have seen themselves less and less of being a theist, that is as one who believes in a 'God out there' who intervenes with and over rules the laws of nature. Yet many of these are still very happy to use the words Father, Son and Holy Spirit. This Trinitarian descriptor expresses the way in which Christians may encounter or interpret our 'God', but 'God' is much more. For many progressive Christians, the Trinity is an expression of different people and communities living in perfect harmony. Now that really is heaven on earth!
The Year of Luke is the first in a series of commentaries on biblical scripture found in the three-year cycle of Christian liturgical
It was carved with hand tools on a rough slab of native red rock: “Marcelito L. Baca - murio a la edad de
INTRODUCTION Who are we? Jesus responded to the Jews preparing to stone him: "Is it not written in your law, 'I said, you are gods?'" John 10:34
Sea Raven details how the Gosepl of Jesus relates to the current debate over worker's rights.
The secret is, God’s covenantal justice is distributive. No being in the great matrix of the universe is left out. Matthew’s Jesus didn’t get it either.
In her latest update, Sea Raven reinforces the notion that the Gospels must be read through the lens of the genuine Pauline letters.
Creation liturgist Sea Raven juxtaposes the thinking of Matthew and Paul for her first article of the lenten season.
Romans 12 and Matthew 10 are put to critical scrutiny to leave aside conventional notions of piety and sacrifice in favor of truly subversive ideas concerning grace and distributive justice.