Reinhold Niebuhr's brother, H. Richard, argued for faithfulness to the example of Jesus's nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do -- the success of the mission being in God's hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world's idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist's version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God's grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

Spiritual Activism is a concept originating from the understanding that youths’ incredible energy can be guided into living a life based on the “will to good” and positive social change. This begins by seeking inner peace and a connection to our consciousness. You can and you will activate your own calling for a life of meaning reflected in daily actions and service for the greater good.

Interfaith peacemaking cannot be limited to a religious “program.” Rather, it is integral to the well-being of all humankind. This vision encompasses both ethical practice as well as public policy-making in our local communities. It challenges faith communities to develop spiritual grounding for people that enables them to hold their own religious truths, while at the same time respecting the religious truths of their neighbors.

Mindful Christianity is mysticism: the experience of a human being in spiritual union with the divine, seeing each other with the same eye. The observer within you, when you are deep in mindfulness meditation, is God. God is lovingly attentive toward your every experience, every feeling, urge, and thought. In mindfulness practice, God notices all of that is going on inside of you, with deep compassion and without judgment.

Beyond all the things that divide us, both from ourselves and each other, awareness brings us back to our essential oneness. In June 2014, Ian Lawton, founder of soulseeds.com, had a series of transformative conversations with renowned spiritual leaders from many traditions on the topic of awareness. Whether you caught the conference live or not, you can now access any or all of it in the way that best suits you.

The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.

Ultimately, Tension in the Tank is about faith that is relevant, secure and ever-evolving. It is a guidebook for building meaningful relationships with Spirit, self and each other. Radically open to possibility and wonder, Tension in the Tank offers the opportunity and challenge to live our faith in such a way that the walls between us come down and we become pursuers and enactors of universal justice.

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

The terms faith and beliefs are sometimes used interchangeably, but I think it is useful to make a distinction between them. Beliefs are things you think are true, like “I believe in God.” “I believe that there is life after death.” These are improvable opinions (or they would be accepted by all as “facts”). A list can be made of beliefs.

CLEAR is what I want to feel and be when it comes to something that means as much to me as FAITH. I want to be at peace with what I believe and choose to say and do, with regard to my way of living in faith. I want to own it whole-heartedly. I don’t want to apologize or make excuses for beliefs that don’t make sense, saying things like, “You just have to take that in faith. Someday it will make sense to me, even if it doesn’t now. God’s ways are not our ways.” With Clear Faith, I am at peace.

Many Christians today are increasingly unsure about how to “take” the Bible. To borrow from the childhood game “Mother, May I?” I’d suggest we take two giant steps back. We need to move ourselves back to challenge two assumptions that block our comfort with the Holy Bible.

Perhaps being a souljourner requires the same willingness to look foolish that is required in order to learn a language. I remember the crazy stuff I said when I was studying Spanish in Mexico years ago. I certainly embarrassed myself - and turned others beet-red a time or two, as well. But as long as I showed humility and a willingness to get it right the next time, people seemed to cut me lots of slack. Perhaps the most important ingredients in etiquette are genuine openness, curiosity, and an attitude, if not yet a correct appearance, of respect.

We worked all day. Dad and Rachel were on one team, Father Crespi and I were on another, refilling tanks, cleaning up trash around them, and placing new ones. Five new blue flags, marking the new tanks, waved defiantly against the demon of thirst, and fluttered in the breeze over the desert at sundown that evening. The crew enjoyed a dinner at Rachel's house prepared by the Women's Society of the Federated Church.

An excerpt from SOULJOURN, my new novel (Chapter 6): I went home, said goodnight to Dad, and went to bed. The moonlight bathed

Do not think that Aslan, a professor of creative writing at my alma mater, the University of California at Riverside, wrote this book to present the Jesus of nonviolent compassion. Aslan zealously pursues an historically angry Jesus who sought to evict the Romans by force and institute an earthly realm of divine justice for the poor.

(I'm working now on a project called SEEDS, LEAVES, ROOTS: Faithful Rhetoric and Reflection for Progressive Social Action. It's an initiative of Progressive

"Voting is irrational." This jarring statement comes from Paul Woodruff, professor of philosophy at the University of Texas in Austin, in his wise book, REVERENCE: Renewing a Forgotten Virtue. Paul came to USC a few months ago, hosted by my office, to give a series of talks. He's a person who emanates the virtue that he teaches, speaking with a calm, reflective demeanor. Woodruff posits that unless we understand voting as a ritual, we'll miss the point of it, and continue to see a decline in voter participation.

A week ago, I attended a conference at Chapman University in Orange, CA, devoted to the topic of free will. The speakers included

This past week, I've engaged in a couple of intense conversations about manhood in America. A lovely, thoughtful young friend of our family,

I believe there is great value in gaining some understanding of the leading developmental stage theories, and particularly how they relate to one another. This can be valuable for use for oneself as well as it is, often highly so, for working with other people who may have less insight into themselves and less knowledge of either social science findings or spiritual development than you or other "people helpers" do.

Sadly, some people do stop thinking in terms of their growth except as it relates to occupational skills or promotions perhaps. But I think most people are quite aware of their need for ongoing growth throughout life. Are there, then, some meaningful markers to see how we are doing? Can such markers be used by scholars or “people helpers” who want to size up anyone from individuals to entire societies in terms of development?

The recent mass murder of children in a Connecticut school has resulted in at least some redemption, in the form of the current

Traditionally this is a time to learn from our mistakes and commit ourselves to do differently in the new year. I wonder what

It was carved with hand tools on a rough slab of native red rock: “Marcelito L. Baca - murio a la edad de

(From a sermon I gave at Mt Hollywood Congregational Church on 12/2, the first Sunday of Advent.) On one seemingly ordinary day over

((My wife Roberta and I hope that THIS IS MY SONG will be sung at Obama's 2nd inauguration in January. It's "a song

What's a promise worth, any more? Surely one of the most peculiar phenomena in America's peculiar politics has been Grover Nordquist's no-tax-increase pledge.