In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

These curricula can be used with a broad range of constituencies including schools, youth groups, universities, community groups and grassroots interfaith organizations. And these resources address a broad range of issues including education, social justice, ecology, peace-building, conflict-resolution, spirituality, diversity and global consciousness.

Spiritual Activism is a concept originating from the understanding that youths’ incredible energy can be guided into living a life based on the “will to good” and positive social change. This begins by seeking inner peace and a connection to our consciousness. You can and you will activate your own calling for a life of meaning reflected in daily actions and service for the greater good.

The literary world is in an uproar, learning that a prequel to Harper Lee's great American novel, "To Kill a Mockingbird," depicts the beloved Atticus Finch as a southern white racist. Is it possible that, like the fictional character, we can ever evolve and change?

Visionary teacher Michael Bernard Beckwith delves deep into practical methods for manifesting prosperity and health, living a rich and fulfilling life, understanding universal laws and gaining greater self-awareness, courage, and self-reliance.

Originally brain-stormed by and created for the Generation NOW Meeting in 2009. This video can be used as a tool for deep inquiry and discussion.

I have often said so-called “progressive Christianity” is a notion forever in search of its own elusive definition; and that’s as good a way of explaining it as we may be able to find. We live in a post-modern world that considers the age of Enlightenment to be a post-facto reality. As such, “progressive” thinking in an age of Reason has pushed the boundaries of nearly every facet of life, except one: those ‘traditional’ or ‘orthodox’ beliefs, based on certain creeds, doctrines and dogma that still dominate what it presumably means to be “Christian.” It hardly needs to be said that it is also why so many one-time believers have outgrown their one-time faith. Calling them merely “lapsed” is misleading. So much has elapsed in the world we have all come to know and take for granted, that the once-dominant Church -- -- despite all its denominational varieties -- has fast become a post-modern relic. Yet any critical examination of how Christian scriptures developed and how the history of the tradition evolved will quickly demonstrate how it has always been in a constant state of flux. Or, if you like, “progression.” It was only when it stopped and got stuck that we traded in the tent for a temple, and snuffed the life out of a movement that is progressive by its very nature. What then would constitute an honest statement of belief for at least this "progressive Christian?"

Wisdom from 13 Traditions on 9 Universal Themes: Justice, Gratitude, Peace, Service, Compassion, Forgiveness, Healing, Nature, Prayer

The social world order seems to erupt in chaos and violence on a regular basis these days. Regimes hold on to political power at all costs, while those who are more often than not economically oppressed demonstrate and confront government forces with little more than their willingness to stand in opposition. If this all sounds like pure political commentary, consider this: The socio-political landscape in first century Palestine, CE, wasn’t much different. The practical means by which the imbalance of power was wielded by some over others may have been rather primitive by today’s technological standards; but the end game was the same. The itinerant Jewish peasant teacher and sage who would long be remembered as uttering such impractical non-sense as “turn the other cheek” and “love your enemy,” was the same historical figure that was executed as an insurrectionist, not a “resurrectionist.” As I’ve put it bluntly elsewhere, Jesus didn’t die for our sins, but because of them. But the historical Jesus’s message deviated so radically from the “you have heard it said, but I say to you” literary device employed that it constituted a world view that did not simply turn everything upside down; but attempted to right what becomes a distorted “default” assumption of human nature that too easily concedes it is only human instinct to regard ourselves as prejudicial and self-centered creeps. Jesus’ teachings to “turn the other cheek” and “love one’s enemies” is an invitation to an inward journey of the self; and a call to reclaim our true huma n nature.

The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.

American retailers have essentially pre-announced that the annual Thanksgiving observance -- when we presumably pause to gratefully remember everything we have -- has been cancelled so bargain shoppers can get an even earlier jump-start on their holiday shopping for all the things we don’t have yet. Meanwhile, halfway around the world a typhoon of record proportion hit landfall only a few weeks ago; nearly wiping an island nation off the face of the earth, and leaving those who survived with virtually nothing. Then last week an unseasonable swarm of twisters flattened whole towns across the Midwest. By comparison, it all makes the plight of those first pilgrims facing the harsh realities of their first Thanksgiving in a brave new world look like a walk in the park. And, all the while, the airwaves and media have been filled with docu-dramas and documentaries commemorating the half-century mark of those events that shattered an age of relative innocence for those of us old enough to remember it; ushering in an age of extraordinary upheaval and anxiety, starting with what social critics and historians alike attribute to the assassination of JFK. Juxtaposed and taken together, these events represent a seeming un-reality that hasn’t really abated much in the last fifty years. We live in an age of anxiety. Jesus masterfully taught in the philosophical tradition known as Jewish cynicism, with such parabolic tales and quaint-sounding imagery as the “lilies of the field.” And he did so at a time and age that – while seemingly ancient to our modern way of thinking – may not have been all that different from our own anxious age. Consider then our fretful, misbegotten ways, and the wild lilies of the fields.

This paper addresses recent discoveries of previously unknown Christian scriptures which predate the orthodox canonical gospels of Mathew, Mark, Luke and John. Surprisingly, these earlier writings reveal a totally different kind of Christianity - one which could very well speak to the needs of the lost Christians of today.

I didn’t see him often because he was always moving about. But those few times we spoke together, were enough to last me a lifetime - maybe an accumulation of only four or five hours total.

In The Challenge of Jesus, renowned historical Jesus scholar John Dominic Crossan, presents his life’s work exploring the matrix of Jesus’ unique time and place. Drawing on scholarly text, excavation and history, Dr. Crossan introduces us to the flesh and blood people who shaped the world into which Jesus was born. In these DVD presentations, we meet a Jesus we’ve not known before.

This hard-hitting documentary charts the sad and sometimes scary state of affairs in America's food industry. Director Robert Kenner presents interviews with farmers, ranchers, and chicken farmers who are increasingly being squeezed out by large and powerful corporations (like Monsanto who over the past decade has increased its share of the soybean market from 2% to 90 %). In addition to exerting control over the nation's food supply, Big Agriculture has the clout to influence the regulatory agencies which are supposed to protect the consumer. On the one hand the public has more choices in the marketplace (bigger-breasted chickens and insect-resistant soybean seeds); on the other, they are getting sick from the food they eat as new strains of e coli cause illness in an estimated 73,000 Americans annually. In 1972, The FDA conducted 50,000 food inspections and in 2006, the number was down to a dismal 9,200.

Personal reflection on Point #2 from the 8 Points of progressive Christianity.

These are Study and Discussion Questions that can be used with SOULJOURN, By Jim Burklo Find the book here Have you ever had

The Conscious Aging Alliance is comprised of several organizations that are making a positive contribution to a new vision of aging

This curriculum edition DVD program may be used for online study via a computer DVD drive and screen sharing.