The St Thomas Collective provides a safe community for Biola students/alumni who find themselves doubting, frustrated, and spiritually homeless.

Though I am gone, I urge you to answer the highest calling of your heart and stand up for what you truly believe.

As reactions to racial inequities have boiled over once again in recent days, the question is now repeatedly asked whether or not our country has at long last reached a tipping point? For those of us who are persons of white privilege, we are not guilty for the sins of our forebears, but we are responsible. We can’t change the past, but we can take hold of the present, and – for the sake of our national fabric that is so tattered and torn -- amend our lives and our social order, going forward. How?

In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing "to another senator or to other senators any conduct or motive unworthy or unbecoming a senator." To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”

  And [Jesus] said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist

While young people today are movers and shakers, reformers and influencers, seeking voice and empowerment through protest and organization, our activism is largely restricted to political and social spheres. We will boycott products from a company that exploits labor, hold signs and march in the streets for the rights of immigrants, but we generally do not seek to reform the religious institutions of which we are a part.

Jesus rises up whenever the conspiracy of love rises up, whenever compassionate and courageous acts of the kingdom of God are present, whenever the reign of love is made manifest in this life. Following Jesus is a response to his call to establish justice and peace in the world.

This abundance of youth resources – collected from around the world – is very encouraging in terms of the future.

Reinhold Niebuhr's brother, H. Richard, argued for faithfulness to the example of Jesus's nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do -- the success of the mission being in God's hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world's idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist's version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God's grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

What Happened: On November 8, 58% of voting-age citizens cast ballots in the presidential election. In 2008, when Obama was elected, 64% cast ballots. When all the ballots are counted, Clinton will have won the popular vote by at least a million. Trump won the electoral college by squeaking ahead in some of the swing states: he was only 68,236 ahead in Pennsylvania, for example.

Another way that religion can do a body good is through the mindfulness practices that are embedded in it. It's no news that it's part of Buddhism. But for most Christians, it may come as a surprise to find that it has always been integral to contemplative prayer. You can't confess the truth of your heart unless you know what's in it.

Every time I enter into mindful prayer, I start by gazing into a mirror, dimly. A dim inner mirror, gazed at with dim inner eyes. Slowly I polish the mirror with loving, open, non-judgmental attention. My inner eyes begin to adjust and focus. And I begin to see not just the face I expect or want to see, but the whole picture of my thoughts, sensations, and urges - physically, mentally, and spiritually. Warts and stray hairs and happy smile and all! Behind the eyes that appear in the mirror I begin to awaken to the subtle eyes of the One who is doing the seeing. And then we begin to see, face to face...

Against or Through? With or For? But or And? Skits for worship

If I were to condense a definition of mindfulness into a single word, agape would be the one. Every time I teach a five-week mindfulness course for students and staff at USC, I introduce the class with a simple definition of the state we are trying to reach in the practice: a loving awareness of thoughts, feelings, sensations, urges in the present moment, while letting go of judgments about them.

"Love the sinner, but hate the sin." This phrase has been used countless times by some Christians to pretend to offer welcome to LGBT people while condemning the natural consequence of the way God made them. It speaks for a shallow kind of love at most: one that claims to be okay with a person's same-sex orientation while stigmatizing its fulfillment. This noxious phrase also summarizes the underlying attitude of many people of other religions towards sexual minorities. It is a phrase whose time has come - and gone. More than ever, it needs to be excised from the vocabulary of faith, once and for all, as it pertains to homosexuality.

Many saints of the Church’s history appear to have had contempt for their own bodies. The mortifications to which they subjected their flesh are incomprehensibly grotesque to Christians today. It is hard to reconstruct the cultural milieu in which these mortifications had meaning and purpose. There is a lingering disdain of the body still evident in most branches of the faith, and it is problematic. For too long we have viewed our faith as just a head-trip. We Christians need to take better care of the rest of ourselves, and to embody our spirituality more fully.

In the US, now is a better time to be an atheist than ever. A serious candidate for the presidency has declared on national television that he does not believe in God. The percentage of declared atheists and religiously unaffiliated people in America has risen substantially in recent years. To lack or reject religion is becoming considerably more socially acceptable. That's why the non-religious, and avowed atheists in particular, need theistic allies to defend them, more than ever.

The people who want to make abortion illegal have just been "outed" for a profound inconsistency. Donald Trump, shooting from the hip, suggested that since abortion is murder, women who have abortions should be punished accordingly. The outcry from conservative culture warriors was immediate. Almost all anti-abortion campaigners oppose such criminalization, because they know that advocating for it would create a huge backlash against their efforts. The right to choose whether or not to have an abortion is the mother of all rights. If you can't be guaranteed the liberty to sort out something so intensely personal for yourself, what area of anybody's life is secure from government intrusion? It is not a matter that can be put to a vote. God gave women sovereignty over their own bodies. So abortion is a matter to be decided solely by a woman through her God-given conscience.

“Mindfulness is "paying attention in a particular way: on purpose, in the present moment, and non-judgmentally." ... It could have been at the mouth of one of the shallow caves carved by Nature out of the limestone cliffs of Mount Quarantania, facing Jericho on the Jordan River and the Dead Sea to the southeast, that Jesus sat to gaze at forty dawns in the wilderness before he began his ministry. This 40-day season of Lent invites us to join Jesus in practicing mindfulness as he did in the desert.

Taxes are the way that people of faith care for the most vulnerable of our fellow citizens, by funding our government’s social safety-net services. Charity through faith communities and other groups is a vital supplement, but no replacement, for the role we give our government in meeting critical human needs. For instance, Bread for the World, an evangelical Christian charity, estimates that the dollar value of all charitable food donations in the US adds up to only 6% of what the federal government spends on feeding hungry Americans through programs like EBT/Food Stamps and federally-subsidized school lunches.

In my own experience, the best thing I can do for my friends is to listen to them. If I’m doing too much of the talking, then I’m not adequately listening. And when I listen, I do best if I really listen: just be present in silence and give my friend my full, compassionate, truly interested attention. The fourth century Christian mystic, Gregory of Nyssa, said that “we consider becoming God’s friend the only thing worthy of honor and desire.” Mindful prayer is being God’s friend, and letting God be a friend to us: simply being, attentively, with each others’ being.

Voting is liturgical. It’s a ritual expression of love for others when we vote for candidates and for ballot propositions that help to assure the welfare of our vulnerable fellow citizens. Our votes are forms of tithes or offerings that deserve blessing or dedication in worship. By lifting up voting in worship, we take it to heart and commit ourselves to participate. With voter turnout in a steep decline in recent years, congregations are needed more than ever to make a difference. The time to plan election-related events in our churches is now!

I’m here to give a version of this State of the Union that gives at least a hint of how things are going with this movement globally. And I do it to offer you spiritual encouragement and enrichment. Because understanding our religious identity feeds our spirituality. Knowing who we are in the realm of faith and spirituality helps us to express our religious experiences. And being able to express our spirituality helps us to experience it in our hearts. Language follows experience, but it also induces and inspires experience as well. It’s a feedback loop that helps us keep the faith and feel the presence of God.

But why not all of them? Surely that’s the biblical answer to the “how many can we take?” question. Every single last one.

Somewhere down where we don't like to go, is a place where racism lives. It's automatic and hidden. Binding and resistant to change. No matter how well-meaning we are, no matter how open-minded. Like the "root kit" on a computer, racism is hidden and operating without our knowledge.

  The word "God" in the English version of the Christian Bible is rendered in the Arabic version as "Allah". But Allah and

We can hope that the standoff in Oregon ends with cool heads prevailing and no bloodshed. But the threat that Christian jihadism poses to America is very real. Our country is in danger at least as much from home-grown anti-government terrorism as is from the foreign sort.

What wisdom I have Awakens me to my blindness. I cannot see light itself: What I know of light Is only an alluring shadow Of what it is and does.

Since American Muslims are being pressured to root out extremists in their midst, and to publicly denounce terrorism done in the name of

On Jesus' fifth birthday, living in Egypt, his parents announced that they were going on an outing. "We've got something to show you," said Mary to Jesus.