Maybe my evangelical kin — who believed themselves to be reformers of lukewarm or dead faith — wouldn’t have welcomed a real Reformer in their midst. Because they were already right. They didn’t need reform. They certainly wouldn’t have embraced anyone who challenged their worship, theology, or leaders.

There emerged out of the 2016 election a conspiracy theory that has been a catalyst for a growing and coalescing far right movement that is mainstreaming radical authoritarian nationalists, neo-Fascists, white supremacists, and anti-Semites in the United States.

Rachel Held Evans came of age in the Bible Belt.   A budding journalist and blogger, her writing began to reflect her doubts about the version of Christianity in which she was raised. 

The US is built with layer upon layer of racism. The most obvious example is that the US was populated mostly by western Europeans who massacred their way across the frontier, wiping out whole cultures of people along the way. Racism is a driving force even in our education and health care systems. How can this be? We Americans just don't see each other as members of the same family and society. If we did, it would be easy to convince each other of the value of investing in each other. We act very differently when we have that sense of shared commonality with others.

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

An important reason for declining biblical literacy, I believe, is spiritual starvation caused by the marriage of fundamentalism and materialistic capitalism in evangelical churches. Many Americans describe themselves as spiritual, not religious; thereby rejecting inflexible moral and religious guidance by churches that measure divine approval in dollars and attendance counts. There are lots of Americans who recognize the difference between genuine piety and marketing success tracked by congregational growth, donations, and merchandise sales.

The term "fundamentalism" was first coined in relation to the Christian Fundamentalist movements which originated in the late 19th and early 20th centuries. They largely came out of American and British Protestantism. In particular, the series of books called The Fundamentals, published in 1910-1915, gave the movement its name.

Can a living, vital and real faith that is true to the experience of the past, while dismissing the explanations of the past, be born anew in this generation? I believe it can and so to engage this task I issue this call to the Christian world to transform its holy words of yesterday into believable words of today. If we fail in this task there is little reason to think that Christianity, as presently understood and constituted, will survive this century.

Rachel Held Evans has been called “the most polarizing woman in Evangelicalism.” She is a New York Times bestselling author of three books and a popular blog in which she wrestles honestly with the cruelties and contradictions in her Christian tradition from the standpoint of a loving insider on a quest to understand God and goodness more deeply. In this interview by Valerie Tarico, Held Evans discusses both the book and her broader faith journey.

As public speakers, you can reverse this history and bring life back to language. You can breathe vitality into words and send them forth to change the world. With the spoken word you can reach into the souls of other people and stir them to new visions and actions.

The new PRRI/Brookings survey also reveals both challenges and potential opportunities for religious progressives as compared to religious conservatives. The biggest challenge religious progressives face is the considerable racial and religious pluralism among their ranks.

At Religion Dispatches, Peter Laarman writes a heartfelt open letter, ordained pastor to ordained pastor, to Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, the "Hispanic Karl Rove," as Greg Metzger characterizes him.

Biblical scholarship is an academic discipline, taught and studied at universities, colleges and divinity schools all around the world. So it should be no surprise that biblical scholars run in all shapes, sizes, colors and denominations. What would surprise many people, though, is that a very large number of us love Jesus and the church, and we spend hours upon hours communicating the love and wonder we experience with the Bible.

So the time has come, I think, for Liberal Christians to get excited, to get active, and to get vocal - not just about the contemporary issues of equality and justice that we feel passionate about, but also vocal about the fact that what we stand for is something that has always been a part of Christianity, even if it has sometimes been forced to the fringes.

I recently scanned Osteen's book, "Your Best Life Now," in search of any serious reflection or teaching on the life, teaching and death of Jesus and Jesus' call to discipleship presented in the Gospels.

Bible stories, including all of the Jesus stories, were written in a particular time and context. Feel into it for a moment-you're living in a time when there are almost no scientific explanations for anything, and even if there were, virtually everyone you know is illiterate. What you all know is that, most of the time, things happen as they have, but every so often, something unexpected happens (good or bad).

What has become clear among these liberal and progressive clergy is that although we do not know fully what the movement is or where it will wind up, we know that we are called to be there.

On the final day of the conference, Gregory Jenks conducted a seminar of his own in honor of the 400th Anniversary of the publication of the King James Version of the Bible.  

What is the relationship between the Jesus of history and the title accorded him as the “Christ?”  No matter what kind of Christian you may be, if Jesus is regarded to be fullest manifestation of God in the faith tradition we all call Christianity, just which Jesus are we talking about? And, how might we get from possibly being a disciple of this Jewish rabbi and spirit-sage, to “taking up a cross” of some kind for this “Christ?”  In a word, who's got which Jesus?  This is Part II of a two-part commentary.

We have much to be excited about here at ProgressiveChristianity.org- new staff, new projects, new website, new liturgy. Here is a summer's end update from the President.

Rest now Peter, the next footsteps you see will be us, carrying you in our hearts.

As the Church dwindles within the American psyche and society becomes deeply aware of global responsibility, it is high time the Church change.

The American clergy is suffering from burnout [and]...there’s a more fundamental problem that no amount of rest and relaxation can help solve: congregational pressure to forsake one’s highest calling.

Jesus is seriously dead.  None of the rest of it makes any sense otherwise.

Constituencies of two distinct religious traditions joined in and by their pasts have been engaged this week in observances honoring their shared mythology.

I must admit that resurrection, then and now, remains a mystery – it can’t be defined in terms of literal flesh and bones or explained away as metaphor; nor is it helpful to speak of the pre-resurrection and post-resurrection Jesus.  Jesus is a whole person reality, resurrection as rebirth and healing power characterized his teaching, healing, and hospitality

Is there a Hell after this life? Does God send non-believers to burn for all eternity in Hell?

The secret is, God’s covenantal justice is distributive.  No being in the great matrix of the universe is left out.  Matthew’s Jesus didn’t get it either.

Romans 12 and Matthew 10 are put to critical scrutiny to leave aside conventional notions of piety and sacrifice in favor of truly subversive ideas concerning grace and distributive justice.

PHOENIX, AZ ; More than 300 participants;some self-identified as Progressive Christians, others as Emergent Christians gathered Feb. 10-11 to meet one another for the first time in an event termed "Big Tent Christianity."