The mystic, seeking first-hand experience of the divine, soon discovers that the entire universe is conscious and alive, saturated by an all-encompassing and loving Presence. In this sacred and timeless consciousness, God is revealed as both Self and Creation and a great peace begins to melt humanity’s fever dream of scarcity and conflict.

The practice of contemplating the Stations of the Cross, depicting the final hours of Jesus’ life, is a very old one. Many Catholic churches have gardens or sanctuaries in which the stations are situated.  Each of the 14 stations marks a point along the way to Jesus’ death.

Sugar Maples remind us to tap into our core in transitional seasons when life itself sometimes hangs in the balance, tossed to-and-fro between the fluctuating extremes of faith and doubt, sickness and health, or fear and courage. Crises tend to dim and blind our exterior self as we awaken to and free fall toward our inner self, and with it the few things that matter.

Annually, for several years, I visited the monastery of the Benedictine Sisters of Perpetual Adoration, a beautiful compound north of downtown Tucson. I was amazed at the physical, mental, and spiritual liveliness of these mostly older women, and the level of their engagement with the world despite their mostly cloistered way of life.

According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree.  Mindful Christian meditative prayer practice is very similar.  In it, we take time to see things as they are, without interfering with them or trying to fix or change them.

PATHWAYS Theological Education, Inc., is a Progressive Christian learning community seeking to empower transformative leadership for justice and peace within and beyond the church by engaging heart and mind to consider what it means to know, love and serve God in today’s changing world. 

Greta Thunberg was at the UN for the UN Climate Summit. Every word of her presentation was prescient. Her year 2030 is scientific fact. Deadly irreversible tipping points are approaching us. They could lead to our extinction.

Millennials are more likely than other generations to shift from identifying as affiliated with a religious tradition to unaffiliated, according to the Pew Research Center’s most recent U.S. Religious Landscape Survey.

I am a physical being with an immortal soul! I have lived many, many times on this earthly plane. Now, today, in our Aquarian Age, is the right time; the consciousness of my life as well as the lives of my fellow human beings. I want to help us all live in Light and Love.

In a culture that is now moving away from toxic masculinity, Morehouse’s admission of transgender male students will be continuing its tradition of nurturing the talents and gifts of its exceptional black men.

A few weeks ago, I went on a pilgrimage to a tree. Yes, a tree. A single, extraordinary tree named Pando. I’ve loved trees my entire life – their height, shade, spread, and grandeur, the distinctive beauty of each one. When I was little, I drew hundreds of pictures of trees. Despite their uniqueness, each individual tree looked remarkably like the others – a thick brown stick with a green cloud-like puff at the top. One tree, two trees, three . . . sometimes I would draw an entire forest of these trunks and leaves.

As a follow-up to last week’s post, “Thank You for the Body that Loves Me,” I present another meditation on our earthiness, another in a series of reflections from my earlier books that I hope may lift our spirits in this new year. The series opened with “Peace of Mind” and will continue throughout the season of Epiphany and, who knows, maybe beyond.

Both my sexuality and my spirituality conspired to persuade me that embodiment is good, a sacred trust, a holy way of being. My sexuality impelled me to love another intimately, physically, even worshipfully at its better moments. My spirituality, being incarnational, inspired me to love others personally and politically, wishing them shalom: health, well-being, justice, equality, peace.

Lisa Miller, professor at Columbia University, is a leading researcher into the new scientific field of “natural spirituality”, which she describes in her 2015 book, The Spiritual Child. There are now separate neurophysiological metrics for the human relationship with the transcendent, a realm that until recently was folded into psychology and sociology. Miller has popularized awareness of spirituality as a distinct developmental process, to be taken as seriously by parents and scientists as physical and psychological growth.

It's been a thing for a while in Silicon Valley. Computer engineers, seeking a creative edge, take small doses of hallucinogens on a regular basis. They claim it enhances their problem-solving capacities without impairing their ability to function. (Having lived in that part of the world for over two decades, I can attest that while IQ's are high in Silicon Valley, EQ's - emotional intelligence quotients - are often not up to par. Folks in that business already get away with odd behavior, so who notices or cares if they microdose on the job?) Hearing about this phenomenon got me to thinking. What else could people microdose, to good effect? Then it dawned on me that Christianity might well be a candidate.

I need to address this important subject because prayer is such a significant part of public church services and also it can be a vital part of one's personal religious life.  Some people engage in praying very frequently and regularly.  Some people call it a time of meditation, a quiet time, time given to God, or something else.    For many people, they feel it is an important way in which they can grow in their personal relationship with God.  However many in the church have serious questions about prayer; how it works and if it does.

I am speculating that few people would argue with the concept that all life forms exist as developing entities that are superimposed on an intangible flow we call time. As self-conscious humans, we seem to have an innate awareness of the advance of "something" where change can be perceived as rather sudden and dramatic or almost imperceptible. Our lives are lived with this backdrop of measured, forward advance in units ranging from nanoseconds to eons. We are all familiar with our time-reckoning devices such as clocks and calendars as everyday aids to help govern our daily behaviors through the passage of our lives.

A couple days ago, I asked my social media friends how they were feeling right now and if they were holding up under the stress of the news. More than 300 people commented. The most often used words were “exhausted,” “angry,” “sad,” “overwhelmed,” and “helpless.”

The recent statement by Attorney General Jeff Sessions, defending the horrific separation of children from refugee parents on the basis of his tortured reading of Romans chapter 13, as well as Donald Trump's recent statement that he wants Americans to treat him the way North Koreans obey their dictator, illustrate the critical need for our churches to stand publicly for a radically different version of the faith and for a very different direction for our country.

“Dorodango” is a Japanese word that means “mud dumpling”. It is a Japanese art form that can be created in a variety of ways. Dorodangos are made with nothing but dirt, water, and some time and effort with your hands. I find the process of making them to be meditative. It is a way of bringing myself fully into the present moment. It is like making a miniature Earth out of the Earth. There is something truly magical about making an almost perfect sphere just by slapping a ball of mud, rolling it around in one’s hands, and then polishing it till it develops a lovely sheen.

I first discovered the Reverend David Keighley and his poem “Leaving Home” years ago in a newsletter published by Bishop John Shelby Spong. I read “Leaving Home” every Friday as part of my early morning quiet time, when I do prayers (Progressive Christian style), relevant readings, and prep for the day. I always look forward to my weekly time reviewing “Leaving Home.” It helps me realize that I am not in this alone as I try to paddle upstream and show people an alternative to the church’s fourth-century approach to living in the twenty-first century.

Crossan follows 201o’s “The Challenge of Jesus” with the newly released “The Challenge of Paul,” available free of charge to up to 1,000 congregations, colleges, or seminaries. Intrigued by the idea of bringing high-end critical pedagogy to the people, I asked Crossan how his passion for biblical studies led him to want to engage with laypeople – and what that experience has been like.

A central theme of the Bernie Sanders Presidential campaign was growing income inequality. Credit Suisse Global Wealth Databook published data that supports Senator Sanders’ claim. They recently reported that at the end of 2013 the United States was the most unequal in terms of wealth distribution among the top twenty developed nations. Seventy-five percent of all wealth in this country is held by the top ten percent of its people. Comparative figures for Canada, 57%; Australia, 50%; Japan, 49%; the United Kingdom, 53%; and Germany 61%.The United States also ranks lowest for economic mobility among the twenty wealthiest nations. It is almost impossible for those living in the bottom 20% to move into the middle class.

The Christian writer G. K. Chesterton had the right idea when he said we need to get in the habit of "taking things with gratitude and not taking things for granted." Gratitude puts everything in a fresh perspective; it enables us to see the many blessings all around us. And the more ways we find to give thanks, the more things we find to be grateful for. Giving thanks takes practice, however. We get better at it over time. Gratitude is one of the key markers of the spiritual life we include in the Alphabet of Spiritual Literacy. It is essential if we are to read the sacred significance of our daily lives.

Scripture is like a tree. Some parts are the roots, some are the branches and others form the trunk. You will run into problems if you correctly read a line that serves as a leaf but try to present it as if it were the trunk. This is partly what it means when experts advise us to read Scripture within its proper context(s). You could even read your favorite lines word-for-word but end up misunderstanding them if you fail to see where they fit within the whole body. This is, of course, the same mistake the Pharisees made. They were so right--and yet at the same time so very wrong.

(This is the introduction to a weekly Bible study I'm starting for students at USC. A few days ago, I finished reading a remarkable little book that my dear cousin Judy sent me: On Tyranny: Twenty Lessons from the Twentieth Century by Timothy Snyder, a Yale history professor who incisively diagnoses the present danger posed by Trump and the Republicans to the survival of democracy in this country, and offers prescriptions for action. I closed the book, took a deep breath, and resolved to do something new and different toward that end. This "Resistance Bible Study" is the result. I'll keep you posted on how it goes! Any "musings" readers wishing to do their own version of this, please go for it - and keep me posted, too.)

86% of LGBTQ students report being harassed at school. Jewlyes Gutierrez, a transgender teenager, reported bullying to her vice-principal for two years without recourse. Pushed to physically defend herself, she faced criminal assault charges while her two attackers only received suspensions.

What is empowering? What is the spiritual life? The definition of the word empower is to give someone the authority to do something and to make them stronger and more confident, especially in controlling their life and claiming their rights. I am Rabbi Brian – an ordained rabbi on a mission from God – a rabbi with John Lennon's inclusivity and a Blues Brothers mission. My mission, to empower people in their spiritual lives – so that they can feel the seat of their religious authority within them.

These short videos chronicle the contributions of four pioneers in Jewish-Christian dialogue efforts of the last several decades. Featured here are Dr. Edward Kessler (England), Sr. Charlotte Klein NDS (Germany), Dr. Victor Goldbloom (Canada) and Sr. Mary Boys SNJM (USA).

This handy interfaith toolkit is full of useful resources and provides a bird’s eye view of interfaith activity in the United Kingdom. Themes touched on include why dialogue?, dialogue practicalities, dialogue on difficult issues, dialogue over food, limits to dialogue and bi-lateral, tri-lateral & multi-lateral dialogue.