I’m not sure why we can be so idealistic about human love when human love is profoundly imperfect and so often unreliable.

When we care enough to listen to others, not so much as to give them advice, but to understand them...not so much to solve their problems but to be their confidante...not so much to inspire them but to be there for them, we become to them a trustworthy friend.

An exercise in self-love.

Have you ever paused to consider that dialogue between people of different Christian and non-Christian religious traditions is actually a way to respect life itself?

Someone sent me a meme of Jesus bungee jumping from a crucifix. A month later, I read a book that  took this meme to a whole other level – thatJesus suffering on a cross was only first used as a religious symbol around the year 960 c.e.

To help kick off Black History Month, here are two bite-sized pieces of wisdom from the late, great literary genius, Maya Angelou. Like gems, these are ideas you can put in your pocket, and take them out whenever you need them :)

If God is love, then God is something we do, rather than somebody or something we try to believe in. If God is love, then God is a relationship, and not a Guy in the Sky or some other kind of supernatural entity. If God is love, God is nothing to fear. If God is love, when we really love someone - even of another religion, or of no religion at all - God is in that relationship, blessing it. So these three words wipe away all the theological debates about science and common sense versus religion. These three words sweep away the problem of evil, the perennial conundrum of how an all-powerful God could love people while allowing horrible things to happen to them. If God is love, then God is not in charge of the universe. Love is extremely powerful, but it is not directive. Love does not force anybody to do anything, nor to force anything to do anything to anybody. If God is love, then God is omni-attractive, not omni-potent.

  And [Jesus] said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist

This article about messaging is in three parts: • Part One: Michelangelo’s Biblical Errancy • Part Two: Meaning and Message Are Intertwined • Part Three: Asking You to Choose to Believe in Awe

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

Jesus rises up whenever the conspiracy of love rises up, whenever compassionate and courageous acts of the kingdom of God are present, whenever the reign of love is made manifest in this life. Following Jesus is a response to his call to establish justice and peace in the world.

Instead, we should be providing sanctuary for these refugees and immigrants who are fleeing persecution. Whether in our nation, churches, or our homes, we are to show loving-kindness, respect, and care for the well-being of all of our siblings. Isn't this what we would want others to do for us if the circumstances were reversed? Honestly, isn't this what Jesus would have us do?

Reinhold Niebuhr's brother, H. Richard, argued for faithfulness to the example of Jesus's nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do -- the success of the mission being in God's hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world's idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist's version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God's grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

When Jesus said, "The last shall be first and the first shall be last," I highly doubt He meant that the first and Greatest Commandment should be the last thing on our list of things to do.

Back when I was 12, there was no preventative or after-care treatment for survivors of human trafficking. January is Human Trafficking Awareness Month, and it does my heart good to be a survivor leader helping to make that change today. My greatest strengths are the closeness I have with my survivor sisters and, honestly, my husband. They always told me, “I believe in you. I think you can do this. You are worthy.” My proudest moment was walking across the stage to receive my master’s. I was able to say, “Fuck everyone who said I wasn’t worth it. I did this. Not my body — me.”

Sometimes our greatest breach with Scripture is not when we outright contradict it--it's what we choose to prioritize, diminish or outright ignore. There is a time for everything under heaven (Ecclesiastes 3:1). We need to put first things first and second things second. Much of Christianity focuses on salvation plans and doctrinal ideas.

When it comes to doctrine, we progressive Christians have nothing for which to apologize. We don't believe the old dogma that gets in the way of kindness, inclusion, science, and common sense. No wonder, then, that few of us know much about "apologetics", a major preoccupation of evangelical and fundamentalist Christians who memorize answers to the dozens of common objections to their doctrines.

When someone says, “I love you,” respond. Please. They need to hear it, they need to connect to that thread of life. We bear so much in life that is heart-wrenching. Let’s become a world bearing the weight of knowing just how lovable we are. Go find someone and be willing to speak out loud the times you have expressed yourself in challenging ways – it cleans your window. Then let them know you have seen when they have been broken, distant, selfish, unteachable, and they have never been unloved. It takes no special training, degrees, certifications or special knowledge for your heart to find that thread and share it because that thread of belonging is see-able in the light of being. So go be.

In a city whose soul is bleeding from the acts of terrorists, world leaders are meeting to discuss the fate of an Earth whose soul is also bleeding--bleeding from exploitation, from our civilization's relentless pursuit of materialism. These leaders will discuss carbon emissions and the global rise of temperature, but I doubt they will dare to discuss the deeper malaise of a civilization whose only goal seems to be economic progress.

In the midst of the distractions in our lives, we come to listen, to think, and to feel. We come to learn so that we may teach. We come to pray so that we may act. Jesus said that he was born to testify to the truth.

Like many others, the Thanksgiving holiday is another reason I love the autumn season. The occasion gives us the allocation of a few fleeting moments to pause and express appreciation for whatever we have, but only for the time being. In a world either terrorized or abused by those who have little regard for it, it has become downright dangerous and nearly complicit, to encourage the illusory notion of any sweet by-and-by; expecially for those who can’t seem to wait for it. If there is to be any knockin’ on heaven’s door, the place is always here, and the time is always now. Since none of us can imagine with any certainty whatsoever that unknown reality from whence we have all come, all we can really know is what is. And, considering all those most authentic, very earthy and non-religious parables Jesus used to try to describe a “reign of God” – or, if you prefer, “kingdom of heaven” – they all seemed to be very much of this earth, and the stuff of daily life. I do not believe in any afterlife of my own. And I’m done with any notion of a heaven that is anywhere else than on the face of this earth; with whatever we make of it, and for the time being. The poet, Robert Browning, once wrote, “Ah, but a man’s reach should exceed his grasp, or what’s a heaven for?” The painfully obvious fact that we have so utterly failed to grasp such a paradise, does not yet mean we should hold back our reach of it.

Religious Liberty In the wake of the U.S. Supreme Court decision broadening the understanding of marriage, those who have fought same-gender marriage now express fears that they will be called upon to do things their consciences will not permit and are clamoring for “religious liberty.”

I challenge you to set the goal for yourself. What would happen if you could be the kindest person anyone had ever met? Wouldn’t that be wonderful? Wouldn’t that be great if people said about you, “He/she is the kindest person I know.”

Liberty and Freedom: People – especially politicians, it seems – frequently use the two terms interchangeably, as if they were the same thing. But while civil liberties can be legislated and personal freedoms can be infringed upon, there is something autonomous about personal choices and actions that can never ultimately be denied or encumbered. “Freedom is not something that anybody can be given,” the late author and civil rights activist, James Baldwin, once said. “Freedom is something people take, and people are as free as they want to be.” An earlier commentary considered the two ideas of conscience and consciousness as a spiritual component and practice of human experience. These comments are written as we approach our nation’s annual observance of the Independence Day holiday; exploring what might constitute a progressive Christian perspective of a kind of liberating “freedom” that is comprised of loosing the bonds of all the little deaths we die, and binding oneself to that which can irrepressibly spring once more to life.

When the crazy thing happens and you fall into the ‘proverbial toilet,’ do you laugh or do you get upset? I find with a lot of us that if it is something of huge magnitude, we’ll laugh. But if it is something small, we’ll get annoyed.

“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs”.

In my pocket, all my waking day, I carry a device that enables me to communicate instantly with practically anyone around the globe. I'm a cog in a vast international system of manufacturing, trade, and consumption. Sure, we're all connected in these ways. But in our face-to-face encounters with other people, or when we walk in wilderness and commune personally with other living beings, we sense this connection in a much deeper way.

I have always suspected it is a chicken and egg phenomenon. What comes first? Personal transformation leads to the desire, or need even, to transform something in the world. Or do our efforts to change something that is unjust, something that causes suffering in the world lead to a personal and spiritual transformation?

Lao Tzu is attributed to have (but probably never did) said: Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. Teachers see this in classrooms frequently. Students really need love to blossom. You can’t learn unless you feel loved – you can’t learn unless it is alright to make mistakes. We only grow when we are in a supportive environment.

So, here’s a question: how do we train kids to have compassion? How do we get kids to understand that the right response is the loving, honest response? I don’t know the answer. But I promise I’m working on it. All I know how to do is to model it. The only way I can think of is we can bring more love into the world by the act of love. We need to act lovingly. We need to BE LOVE for there to be more love in the world.