In this book Lorraine Parkinson sets out compelling reasons why the gospels may be found to have been ‘made on earth’. She builds a strong argument that each gospel was written to make a distinct case for Jesus as the Christ. She presents detailed evidence that the Christ of the gospels is the creation of Mark, Matthew, Luke and John, plus later editors. The sub-text of this book contends that by including teachings of Jesus alongside claims for him as Christ, gospel writers bequeathed to Christianity two contradictory gospels – the gospel of Jesus and the gospel about Jesus.

The church sign can be easily read by anyone driving by: “You can’t be a devoted follower of Jesus unless you are part of a local church.” Does the church that posts this sign not trust the people with Jesus’s message? What is the meaning of “incarnation” if not “embodiment” by individual persons of the spirit of the Christ? Is the “Body of Christ” for members only? The Apostle Paul created the metaphor of the “Body of Christ” as the community of followers. In 1 Corinthians 10:16-17, he explains the meaning of the ritually-shared meal: “The cup of God’s gracious benefits that we consecrate means that we are involved in the blood of the Anointed, doesn’t it? The bread that we break means that we are involved in the body of the Anointed, doesn’t it? That there is one loaf means that we who are many constitute one body, because we all partake of the one loaf.” In Romans 12:5 he says, “Just as each of us has one body with many parts that do not all have the same function, so although there are many of us, we are the Anointed’s body, interrelated with one another.”

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

In the Hellenistic world, writings were read aloud, heard and remembered. But modern exegesis assumes a silent text. The disjuncture between ancient...