Seasons and Self is a courageous exploration into religious naturalism - sometimes called the 'forgotten alternative' - as well as contemporary critical biblical studies by one of Australia's leading progressives, Rex A. E. Hunt. A self-professed religious naturalist, progressive liturgist, and social ecologist., he belongs squarely within a post-liberal/ 'progressive' orientation. Rex A E Hunt acknowledges the principle attributed to the Brazilian theologian Rubem Alves: "I am not after conclusions... Conclusions are meant to shut... Every conclusion brings the thought process to a halt." The present collection is an invitation to readers to become curious and excited about what they read, and to explore further - beyond the tyranny of clear and distinct ideas! The author is concerned about 'likelihoods' and being 'open-ended' rather than closing any discussion with persuasion by argument. The intent is to strike a chord rather than 'shoehorning' something - ideas, answers, doctrine, correct belief - into people, often challenging the parochial and limited claims of traditional religions, or so-called pious biblical argument based on a proof-text zeal. While both science and progressive religion are to the fore in the topics and chapters of the collection of sermons, addresses and keynote presentations, there is also a strong hint of the poetic - all evoking a sense of awe and wonder at nature and the natural, rather than the supernatural. A radical theo-eco-logy! Themes addressed include evolution, earth, cosmos, food and wisdom, as well as Autumn, children, celebration and humour. All grounded in the Ordinary... in the hope that, collectively, they will stir one's own imagination. "Nature and naturalism are for us today the main game for any progressive spirituality," writes the author. "We are fully linked with our surroundings in time, space, matter/energy, and causality, and where the metaphor of 'web' is used to describe this interrelatedness - we create the web and the web creates us..."

tation, salute it and say: "I salute all those Americans who risked their lives for my right to vote!" Ask your friends and family members, or in a ritual in worship, asking parishioners: "With which hand will you be voting on November 8?" Take that hand and hold it with yours, and say: "May love (or the love that is God) guide your hand to vote for the common good!"

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet. We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other. We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction. We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts. So may it be this morning: Amen!

Blessing taxpayers and taxes for the sake of the common good, while asking for divine guidance as citizens in shaping and improving the way our taxes are spent