Looking for a spiritual retreat to tide you over in quiet contemplation during the holy days leading up to Hanukkah, Winter Solstice, Christmas, Kwanzaa, New Year's Day, and Epiphany? Here are many choices — some Christian and inclusive, others multifaith — from which you can find a perfect match for your needs.

You can “walk” these stations by practicing one station per day, from March 20 through Good Friday, April 2 – or at any other time or manner during Lent (Ash Wednesday, February 17, until Easter Sunday, April 4).  

The Unity Flag was first flown by College Park Baptist Church at the FaithAction Unity Walk in Greensboro, NC on August 5, 2017 and symbolizes a commitment to basic human and civil rights for all people.

When you have an experience and tell the story of that experience to someone, something sacred happens inside of you. That experience doesn’t have to be an extravagant moment, but it can be beautiful, nonetheless. And as you store up all those stories and share them, you grow your world’s boundaries. You build community and remind yourself that every moment of your life counts for something holy, good, and glorious.

There are choral anthems, congregational hymns and songs and instrumental music for progressive faith settings. The website’s blog, “Resonate!” will offer thoughts on communal music and music-making.

This special 4-week Advent Study offers an exploration of the season using rich visual art and music. Many congregations choose to mark these Sundays with the lighting of candles in the Advent wreath, balancing the dark days of winter with the promise of a coming spring.

Seasons and Self is a courageous exploration into religious naturalism - sometimes called the 'forgotten alternative' - as well as contemporary critical biblical studies by one of Australia's leading progressives, Rex A. E. Hunt. A self-professed religious naturalist, progressive liturgist, and social ecologist., he belongs squarely within a post-liberal/ 'progressive' orientation. Rex A E Hunt acknowledges the principle attributed to the Brazilian theologian Rubem Alves: "I am not after conclusions... Conclusions are meant to shut... Every conclusion brings the thought process to a halt." The present collection is an invitation to readers to become curious and excited about what they read, and to explore further - beyond the tyranny of clear and distinct ideas! The author is concerned about 'likelihoods' and being 'open-ended' rather than closing any discussion with persuasion by argument. The intent is to strike a chord rather than 'shoehorning' something - ideas, answers, doctrine, correct belief - into people, often challenging the parochial and limited claims of traditional religions, or so-called pious biblical argument based on a proof-text zeal. While both science and progressive religion are to the fore in the topics and chapters of the collection of sermons, addresses and keynote presentations, there is also a strong hint of the poetic - all evoking a sense of awe and wonder at nature and the natural, rather than the supernatural. A radical theo-eco-logy! Themes addressed include evolution, earth, cosmos, food and wisdom, as well as Autumn, children, celebration and humour. All grounded in the Ordinary... in the hope that, collectively, they will stir one's own imagination. "Nature and naturalism are for us today the main game for any progressive spirituality," writes the author. "We are fully linked with our surroundings in time, space, matter/energy, and causality, and where the metaphor of 'web' is used to describe this interrelatedness - we create the web and the web creates us..."

Like many people, I am absolutely appalled by the ugly, hateful and destructive chaos emerging in this country. I have also wondered what I, a retired Oakland High School English teacher and Berkeley pastor, now living in a small town on the Oregon coast, could do to somehow change the dialogue and direction as to where the nation is going. I hope to do so through … Christmas carols!

Be completely humble and gentle Be patient forgiving one another in love

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet. We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other. We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction. We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts. So may it be this morning: Amen!

The central focus for Christian liturgy is the ritual Eucharist. Traditionally Eucharist (which means “thanksgiving”) has reenacted the last meal Jesus ate with his followers before the blood sacrifice of his execution at the hands of the Romans, but with the dogmatic interpretation that Jesus died to save sinners from hell in the next life. Twenty-first century progressive Christians are concerned more with living a life of justice-compassion here and now (as Jesus taught) than reconciling with a god that demands blood sacrifice in exchange for a carefree afterlife. What is required is to act with justice-compassion in radical abandonment of self-interest. Suppose that instead of terrorizing ourselves with the Advent of violent judgment, we were to celebrate the Advent of the Christ consciousness; instead of a Eucharist mourning the personal holocaust of Jesus’s death, a Eucharist of Ordination, in which we recommit ourselves to the great work of distributive justice-compassion? We have the power, at any moment, to transform the way we live our lives. We can choose not to participate in the retributive system of imperial war and systemic injustice. We can step into the kind of ongoing parallel universe of God’s justice-compassion at any moment. We can change our consciousness, change the paradigm in which we live, whenever we have the will to do so. Jesus is not coming again. We are; and when the rare opportunity presents itself, we can break the alabaster jar in remembrance of her.

Blessing taxpayers and taxes for the sake of the common good, while asking for divine guidance as citizens in shaping and improving the way our taxes are spent