This study guide can be used for small group study, intentional communities, conferences, or any group who would like to delve more deeply into the history and the process of living out the core teachings of Jesus. There are discussion questions and space after each point for groups to come up with their own thoughts and ideas.

What has been your experience of other cultures and religions:

Jen Kidwell brings you the fruits of her expertise. Here are 3 Discussion Guides on Anti-racism: Raising White Kids, Between the World and Me and How to Be an Antiracist.

Every so often, I put out a "musing" that is a guide to my writings and videos. It's that time when churches make plans for their program year, so this is a good moment to share links to my materials for worship, study, and spiritual practice.  Use freely.  All I ask is attribution!

I hold in my consciousness two previously unimaginable opposites; on the one hand the possible even likely extinction of humanity and on the other, the potential for our unimaginable birth of a new embodied divine humanity, the mutation realized and resplendent.

JOIN RABBI BRIAN’S INCLUSIVE & FUN WEEKLY SERVICE. ALTHOUGH THE WORD “SERVICE” MAKES IT SEEM A LITTLE STIFF. I’D THINK ABOUT IT MORE LIKE SOME OF RABBI BRIAN’S FRIENDS ARE HANGING OUT AND TALKING ABOUT SPIRITUAL ISSUES.

I Pray Anyway. Devotions for the Ambivalent by Joyce Wilson-Sanford is comprised of 365 daily reflections and 12 monthly personal stories. It tells of the author’s return to a prayer/devotions practice as she shares her own very naked, very funny, very touching prayers and reflections.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

When was the last time you participated in something sacred with 1.5 billion people? The thought of that may sound exciting or possibly a little daunting, but I can tell you it is enlightening and deeply rewarding.

The Interfaith Family Journal is an invaluable resource for couples and family members practicing different religions (or none). Interactive exercises and creative activities help interfaith families decide how they want to honor their histories, cultures, and beliefs in ways that nurture joy, creativity, and empowerment.

Hi friend,Are you looking for community on the way to Christmas? Make Advent Great Again just might be what you're looking for. We’re back to compassionately struggle - not against some fabricated ‘war on Christmas,’ but against the steady dehumanization that attempt to desecrate God's image in the face of each other - the war on Advent.

Friend and frequent contributor to ProgressiveChristianity.org,  Rabbi Brian, has compiled conversations with 12 of his Biblically literate friends in a series of podcasts that both delight and educate. Join Rabbi Brian as he talks to Reverend Jim Burklo, Dr. Tracy Hartman, Rev. Irene Monroe, Pastor John Pavlovitz and more as he seeks to find out what the bible is and how to use it to fight oppression.

http://tcpc.blogs.com/musings/2017/09/resistance-bible-study.html

I'm working on starting an initiative on campus at USC to create the conditions for more conviviality, friendship, and compassion on campus. The symbol and the focus of this effort is the campfire. I hope it is something that catches on in churches and other settings as well!

On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints. Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

We're celebrating 10 years this summer, and this stunning new video has us all sorts of sentimental. We are overwhelmed with gratitude for this family and can't wait to reunite with you on August 11th-14th for the best Beloved yet.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

“A unique and valuable; resource for Christians (and others) engaged in interfaith dialogue” – reviewed by D. Anderw Kille, May 27, 2016 “Inevitably, profound questions arise out of respectful encounters with people of religions other than our own. Many who have been involved in cooperative engagements with people of other faith traditions discover that it is often easier to talk with people of a different religion than it is with the person sitting next to you in your own congregation. For others, the struggle is within, as in the case of Elsie L., a parishioner in Buffalo. After a church session in which a Hindu woman active in interfaith activities had spoken to the group, Elsie spoke to Pastor Strouse. “If I accept the Hindu path as equal to Christianity,” she said, “I’m worried that I’m betraying Jesus.”

Dear interfaith colleagues around the world: This compendium of concise and handy resources provides insight into the interfaith movement and its treasure chest of wisdom and learning opportunities. This collection explores the goals, types and stages of dialogue and touches on issues such as interfaith etiquette, listening, peace-building, hospitality, respectful presence and dialogue-versus-debate. These principles and guidelines are useful for those who are new to interfaith as well as for veterans of interfaith work.

One of the world’s foremost historical Jesus scholars helps the church and its alumni/ae rise above the greatest of Christian treasons: that everlasting peace can only be achieved through the onslaught of divine violence.

We asked readers to write in with their perspective on violence and racism. We received many meaningful, intelligent, and thoughtful responses. Here are some of them!

"This is Robin Meyers at his pastoral and prophetic best. Read it, and then for the love of God—RESIST!" --Archbishop Emeritus Desmond Tutu

Much of what passes as information about Islam is weed-like disinformation rooted in stereotype and watered by fear. In The Jesus Fatwah, Islamic and Christian scholars offer reliable information about what Muslims believe, how they live out their faith, and how we all can be about building relationships across the lines of faith.

There is hardly anything more rewarding then practicing acts of kindness, or when standing up for something we believe in, especially when we are able to see the positive affects of those actions. Jesus was first and foremost a social activist. He saw inequalities and injustices around him and he spoke out against them. He called us to give up our possessions, to share our bounty, and to love our enemies.

During his thirty-year career as a parish minister and professor, Robin Meyers has focused on renewing the church as an instrument of social change and personal transformation. In this provocative and passionate book, he explores the decline of the church as a community of believers and calls readers back to the church’s roots as a community of resistance. Shifting the conversation about church renewal away from theological purity and marketing strategies that embrace cultural norms, and toward “embodied noncompliance” with the dominant culture, Meyers urges a return to the revolutionary spirit that marked Jesus’s ministry.

Originally brain-stormed by and created for the Generation NOW Meeting in 2009. This video can be used as a tool for deep inquiry and discussion.

Most Christians, however, have a different take on the monistic approach, and believe that a divine presence inheres in all that is. God is. And God is everywhere, although hidden except to the eyes of faith. As progressive Christians, this is where we must take our stand. The sacred and the secular co-inhere. The one is in the other. With this as our basis, the questions now become: what language do we use? to whom are we speaking? do we speak directly of God? Let’s assume that we are at a ceremony of some sort, perhaps a wedding, a Thanksgiving dinner, a Christmas day gathering, a funeral. Let us also suppose that the crowd is mixed: some Christians, some Jews, some secularists. Is there a language that not only will not alienate anyone but will also communicate to them the depth of the moment? I believe there is.

“Without music, life would be a mistake.” So wrote the famed philosopher, Nietzsche. I believe that music in sacred community is the medium which allows us to feel and to express our deepest emotions: joy, lament, awe and thanksgiving. Music in sacred community binds us together. Studies have shown that groups who make music together feel a certain kinship with each other, and leave that time of singing or drumming, playing instruments, etc. with their endorphins dancing, and their bodies humming with better health and vibrations. Surely when all of this is enhanced by words of hymns or songs, we can know that we have participated in a rich experience which has fed our souls.

A sacred community, if it is to be an authentic representation of the life and teachings of Jesus for today, needs to express its concerned opposition in both words, worship and actions, to injustice, violence and corruption – just as Jesus did. There is truth in the statement that “Jesus confronts more than he comforts.” When sacred communities look to the needs of its members in preference to the needs of non- members something is not quite right. The church is one of those organisations which exists for people who do not belong to it. As Jesus was a man for others, so the church is to be there for others.

As we gather to support each other in sacred community, or as we search for sacred community, shared beliefs and common ideas have great value. But is it essential that we all agree on what we believe to be true?