Are we followers of Jesus Or disciples of Saint Paul?

All who claim to follow Jesus To prophetic roles are called.

Durham Street Methodist ChristChurch New Zealand (Aotearoa) January 20, 2019 service led by Rev. Bill Wallace featuring some of his hymns. Our theme today is Christian Theology and global warming.

In the brilliant sunshine, in the city street, Hear the bright hosannas, hear the marching feet;

Look at Jesus; hear the story; Probe the purpose of his life; See the struggle and the glory, All the conflict, all the strife.

Moving further into the Inspired by Hollywood series, we went to see the movie Selma. What a powerful film and so timely. That black men are still twenty-one times more likely to be killed by police than white men* in America is staggering and the media’s attention, drawn to this truth by the deaths of Eric Garner and Michael Brown, has drawn our attention, too. Watching Selma brought home the shameful truth that in far too many places, racism still rules the streets.

The life of Jesus shows a way Of living life in love each day. He lived with kindness, but was strong In striking out against all wrong.

Hopeless to help in this violence, this crisis, here in the focus of bloodshed and fear, common humanity binds us together, love at the centre, not hatred's veneer.

The outside shed where Jesus lay Was home to goat and ox; It was a dirty place to be; Fit for the shepherds’ flocks;

I invite you into the way I celebrate Christmas. It may be different to the way you celebrate and think about Christmas, but I ask you to join me as I bring you into what I think can be a joyful way of celebration in the 21st Century. One of the biblical scholars has helped me crystallise what I find difficult about the traditional presentations of Christmas. Greg Jenks, in his book ‘Jesus then and Jesus now’ has asked the question, “Has the Jesus tradition become a giant fairy-tale for children, and little more than an annual exercise of ‘let’s pretend’ for grown-ups?” (Page 123) That is the question which plagues me every Christmas.

I support very much the call to ‘create new memories’ for Christmas and I believe the place to begin is with children. However, one of the best known children's Christmas carols is ‘Away in the Manger’, and this much loved carol has many wrong messages imbedded in the words. The second verse of the traditional words speak of Jesus ‘looking down from the sky’ and the last verse has Jesus up in heaven and the singer requesting him to ‘fit us for heaven to live with you there’. I believe my third verse takes the dualism and the ‘away’ Jesus out and replaces it with the Biblical teaching of very last verse of Matthew – ‘And I will be with you always, to the end of the age’. This surely is the Gospel.

Introduction In my faith journey, I have struggled with the concept of the Trinity. Like many other followers of Jesus I suspect, I

So the hymns in this collection are my attempts to express aspects of a positive progressive theology. They are not meant to give a systematic statement of that theology; there are plenty of topics unaddressed here, and there’s plenty of room for a sequel. These hymns are, in the old sense, occasional pieces. They were written for particular occasions in my spiritual journey.

A sacred community, if it is to be an authentic representation of the life and teachings of Jesus for today, needs to express its concerned opposition in both words, worship and actions, to injustice, violence and corruption – just as Jesus did. There is truth in the statement that “Jesus confronts more than he comforts.” When sacred communities look to the needs of its members in preference to the needs of non- members something is not quite right. The church is one of those organisations which exists for people who do not belong to it. As Jesus was a man for others, so the church is to be there for others.

‘Advancing’ in the spirit by which we can be fed; Our search for truth is central in all that’s done and said; In openness we search but it’s not for certainty, For God is not restricted to our theology.

If our beliefs prevent our search For new and different creeds; Let us beware of narrow views Where dogma often breeds; With new, exciting facts we learn Much love can come about; Yes! Those who grow in their beliefs Can sing in praise of doubt.

Welcome! One thing is for certain. We are all welcome. This is the Jesus way. He called people to him; he asked people to come to him; he welcomed them; he got cranky with his disciples when they tried to prevent anyone, anyone at all coming to him. He ate with outcasts, those despised; he befriended tax collectors, those regarded as thieves; he encouraged children, usually ignored in adult community, to sit on his knees; he had meals with the elite and the riffraff; he conversed publicly with women although that was taboo; unlike the religious leaders of his day, he sought the company of all kinds and types of people, to affirm them, to challenge them, to call them to an abundant way of life. So we are all welcome. This is the Jesus way.

Seeker of justice, turner of the tables One who made sure that the poor were fed Land for the landless, home for the homeless And baskets filled with fish and bread.

Celebrate our life together, giving birth in many ways; Father-Mother Love is with us, leading to a better day. Equal partners ‘round the table, family groups of every kind show us how to nurture kindness, new creation’s joy to find.

As the old year passes we look back, reflect: times of joy and promise, times we’d best forget.

In this fresh and creative musical, author and composer make available a more comprehensive range of biblical images, celebrating both God and humanity in language that has been too long neglected. In doing so, they have helped to prepare the children who perform it and the audiences who attend it for greater appreciation and understanding of the images they will encounter in much new hymnody.

Inclusive Hymns for Liberating Christians.